History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

there a substance and three principles whose whole forms chaos from where spouts out
the running water fountain, the Mercury of the philosophers. The Sulphur of the
philosophers proceeds of the putrefaction; it is the heart. Salt proceeds of the calcination; it
is the form. Mercury, the child, comes from the conjunction; when it is coagulated, one
obtains fixed Archée and the Dyeing. The manifestations of Tétragramme are always with
half buckled; they send their rays on this world during their day, and these rays are
assimilated during their night; the man receives these rays by the prayer and is assimilated
them by work. The prayer, it is Ash, a fire supplied with the Chaos, and which volitilizes the
fixed grounds; work, it is the fixer of the fluid, which reproduces the image of the higher
things; it must be guided by Rouach Hochmael, the spirit of Wisdom, and its type is the
luminous pyramid, motionless symbol of the infinitely active Trinity. *** Let us summarize all
these ideas by extracts of Joachim de Flore who has the merit to employ a rather clear
language and little technique. One will find them also expressed in the writings of the
Brothers of the Free-Spirit. OF THE SON MAKES FLESH AND OF THE SPIRIT MADE
BREATH. SEVEN GIFTS OF THE SPIRIT. " the Verb being made flesh was lived
among us. II was God-Born; he which was invisible by the simplicity of its nature, it was
done visible by its assimilation with the human nature. II wanted to be personified by the
mystery of the voice among the visible men, in such way that those which could not
manage by contemplation to penetrate the divine mysteries were brought to sublime for
visible examples " Because it is not the same those which are spiritual and of those which
are carnal. The eyes of spiritual are opened with the divine things. But for that the seven
gifts of the Holy Spirit are necessary for them, gifts which the Spirit which is God distributes
to each one as it it Thus likes " When the Spirit is spread in the hearts of faithful to Pentecost,
it y effuse. " he is blowing whereas the Son is incarnation and it is not for the example of
visible things that he makes better, but by the blowing of its gifts " (Apocalypsis).
THE LOVE SUBSTANCE OF THE SPIRIT "
For all those which will want to have the knowledge of the Love, which is the origin and the
end of all the virtues and all the efforts, they have only to see what is hatred. Because
hatred is of all things most odious, that which should never be forgiven. Thus, that the man
does not consider anything more hateful than hatred, thus it is of God, who appears entirely
only by the Love. I say to you, if it happens that your close relation, so even he is your
brother, shows difficult character in his relations with you, and so however you know that he
loves you at the bottom of his heart, you will support his acrimonies with a certain
indulgence. If on the contrary you know that it hates you, of some care, of some caresses
that it surrounds you, you will not be able to support his presence. II is certain that hatred is
worst iniquity, it is such as the pit of Charybde, something the monstrous one which wraps,
chokes and kills. And one can live only by the Spirit, which is the Love in its substance " It
does not have a sin more serious there than hatred. It is said to me that there are others of
them. Not, and, in my turn, I say that those which want to become the followers of the Truth
have initially to listen to the truth " Because it is certain that there is remission for which sins
against the Spirit, neither now, nor never, because the Spirit is the Love of God and that
which does not have the Spirit does not have the Love. However, the Love goes towards
the Love. Where there is hatred, it is not the Spirit, i.e. there is only death " (Apocalypsis
Nova) the FATHER EAST FORCES --- the SON, SAPIENCE --- the SPIRIT, LOVE. "
Without the Love, the religion is only one external appearance. However, the Love comes
and proceeds of Wisdom, but not of the puerile wisdom of the men; it comes from divine
Wisdom and this is why divine Wisdom precedes it. II does not have there higher virtue.
One can say that Sapience and the Love are two priceless goods. However of both the
Love is highest, because it is the emanation of the Holy Spirit " Thus, Wisdom proceeded
of the Force, because the Force inspires the fear which leads to Wisdom; then Wisdom has
an end which is the Love. The age of the Father is that of the Power, origin of fear; the age
of the Son is that of Sapience, and that of the Spirit will be révèlera by the Love. " In the