History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

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y their conscious acceptance. The physical ugliness seems to be a common character of the beings with which overflows moral splendour; as if the Sky wanted to give to these hearts of elite a terrestrial principle so particularly perverse that their light alone is enough strong to evolve/move it and to harmonize it. To give an analysis of this book is impossible, because all is essential there; one can find only there three great divisions of the mystical life: the purgative one, the illuminative one and the unitive one, to each one of which is devoted one of its the first three parts. The fourth, which treats sacrament of Eucharistie, does not appear to be different thing only one addition written by some theologist eager to make re-enter in the ritualism this guide of those which adore the Father in spirit and truth. It is, indeed, in the nudity alone of this mystical room where it is prescribed to take refuge for the prayer which our heart breathes an enough strong air to make it be diverted the most intimate wish of the human nature: the search of happiness. The antique snake tapi in the center of ourselves, rolled up around the tree trunk of Science, tries us by the joys of the flesh, the joys of the reason, the joys of pride. Quite rare are the hearts which see other attractions, other goals with their efforts; rarer still are those which, seeing them, have courage to go towards the disease, towards human ignorance, humiliation. These only can include/understand the Imitation and be delighted with sublimities by the Gospel. To comment on the work of the humble Netherlander would be to make a whole course of esoteric mystic; and, beside the secrecies that I could there discover, how much mysteries wouldn't forget I, perhaps preventing other researchers from seeing them? Schweighardt speaks about the Virgin Sophia and of its garden in which, says he, it entered, though makes indignant, and by which one passes to arrive at the goal. We translate the prayer which it gives at this time and which seemed to us extremely beautiful: " Lord, Father of any wisdom, be pitiful towards the poor sinner who I am, light my heart so that it contemplates your wonders; remove very ego sinned human, that I can know you, to you and your Magnalia, by the force of the faith and veracity of confidence, that I include/understand your kindness, that I become useful to my next, for the love of Jesus-Christ, your Only sons, who reign, saw and permane with you and the Holy Spirit, in Eternity. Amen. Amen. Amen " As us confirms it Gutmann (10) (58), the man passes by again during the night his words and his actions of the day; examines, its spirit judges the good and the evil; God sends to him his instructions by the means of his angels and shows him the true path. Because there is such a virtue in darkness which a man of healthy reason can obtain the night all that is necessary to itself and with the good of the next one; but the duty falls on to him D raised symbolism, I will leave to the reader the care to extract from it an interpretation either alchemical, or magic, or mystical. After a deep meditation on various passages of the Writing on the history of Rachel, Jacob and of Dudaïm (11), on the dissolution of Golden calf by Aaron, our author fell asleep and lives in Solomon dream to appear to him in all his glory. The women, the courtiers and the captains of the Prince-of-Magi ravelled processionnellement around the " Centrum in Trigono Centri "; its name was as a widespread oil whose perfume penetrates all, and its spirit of fire was a key to open the Temple, to penetrate until the Holy of Holies and to seize the horn of the Furnace bridge. Then entendement of thoughtful was open; it knew that, behind him, was held a naked woman; it was similar to the beloved of the Shir-ha-shirim; but with its chest an open wound let run blood and water; its clothes were with its feet, torn and covered of mud. Such is revealed occult Nature, the pure virgin whose Adam was created; it lives in the garden; it sleeps in the double cave of Abraham to the fields of Ephron and its palate is built in the depths of the Red Sea. The thoughtful one was extremely frightened to see all these things and to hear these words. But Solomon comforted it; with the sweat of blood of the Virgin it lit its entendement and fixed its memory, so that it can know the size of the Almighty, the height, the depth, the base of all Nature. The king took then our thoughtful by the hand, and went down with him in a storeroom from where they penetrated in a secret and avoided room, with the crystal windows, from where the preceding room, the wife of the King and the naked Virgin were seen. Solomon requested it to choose that of the two women whom it would like, ensuring to him that he also liked them. Among the princesses
of the court who attended maintenance, very old lady of atours vêtue of gray, capped with a trimmed black hat of pearls and red silk, wrapped in a coat embroidered with Turkish, advanced towards our hero and affirmed being to him the mother of the naked Virgin, entreating it to elect it for her wife " I will give you, added it, to clean her clothing a fusible salt, a fireproof oil and a priceless treasure ". Solomon thus gave him this Virgin, according to her request; there was then a tumult in the continuation of the king and the thoughtful one slept until the morning. While awaking, it saw nothing any more on its bed but soiled clothing of its been engaged; it carefully preserved them during five years, in spite of the bad smell which they released. At the end of this time, not knowing with which use they could be useful, it thought of being demolished some. Then appeared to him the old lady of atours which reproached him its incurie bitterly; under this clothing, indeed, that it neither had washed nor arranged, are hidden treasures. It explained to him then why the dislike that it had expressed, at the time of its marriage, for the clothing soiled with its been engaged, had irritated Saturn, the grandfather of this one, which had given it in the state where it was before being born. Then it revealed the means to him of cleaning these ornaments and of returning their primitive glare to them. Thus the thoughtful one found the treasure universal. *** SECRET SIGNS OF A FOLLOWER 1. The Rosicrucian brotherhood is patient. 2. Good. 3. It does not know the desire. 4. It does not hasten. 5. II is not useless. 6. It is not disordered. 7. It is not ambitious. 8. It is not irritable. 9. It does not think badly of the others. 10. It likes justice. 11. It likes the truth. 12. It knows how to be quiet. 13. It believes so that it knows. 14. Its hope is firm. 15. It cannot be goes have > 16. II will remain always member of his Company. This was revealed with a pilgrim by an angel which removed the heart to him and put at its place a burning coal. (Madathanus). *** CURRENCY OF THE ROSICRUCIANS Ex Deo nascimur. In Jesu morimur. Per Spiritum Sanctum reviviscimus(12). *** RULES ROSICRUCIENNES 1. Love God over all. 2. Devote your time to the spiritual development. 3. Be entirely altruistic. 4. Moderated, modest, energetic and quiet. 5. Learn how to know the origin of metals in you. 6. Keep yourself claims. 7. Live in a constant worship of the supreme good. 8. Learn the theory before the practice. 9. Exert charity towards all the beings. 10. Read the old books of wisdom. 11. Seek to include/understand their secret direction. 12. Mystery reserved for the Rosicrucian brotherhood. II is purely interior. (Madathanus). (1) Gründlicher Bericht (56) contains the same allegory, in a hardly different form - There are three directions with this allegory. (2) These statutes and the rules which follow are translated of Madathanus. (3) Letter of F G Menapius, July 15 1617. (4) Clypeum veritatis. (5) VILLIERS OF LISLE-ADAM: Axël. (6) BULWER LYTTON: Zanoni. (7) Zanoni. (8) Zanoni. (9) RUYSBROECK the ADMIRABLE one and VILLIERS Of the ISLE-ADAM: The Indicator board. (10) Book Viii. (11) the Vulgate translates this term by the word Mandragores. (12) cf p. 51. CHAPTER IX THEOLOGY Theology rosicrucian is based on the ternary one. The Rosicrucian brotherhood recognize, in the absolute center of the divine plan, the eternal and incréée Nature which is distributed in the following way: - the Spirit, eternal Quintessence; - God, eternal Substance; - the Verb, Gasoline of the three divine people, triple and one; - divine Humanity, life of fire, light and spirit. This sphere of the divine sun radiates the Light of the Grace, whose FIAT produces Time and Space. In it are contained all the conceivable possibilities; they are the water described in cosmogonies, on which planes the breath of Elohim and which generates the Light of the Nature, which is the first thing created containing four qualities the cold, the heat, dryness and the wet one. Here are placed the operations of the natural Sun, at the same time fire, light, spirit and life. Hylé primitive, center of the Light of Nature, is the principle of the spiritual higher world, the inexpressible palate of celestial Nature zodiacale, tank of the seeds celestial, animal, vegetable and mineral. The body of the Light of Nature is the world lower, body, composed of form and matter, the four elements and the three principles: salt, sulphur and mercury. These two worlds, the superior and the inferior, are similar; one finds
Page 1 and 2: History Of The Rose-Croix Sedir CHA
Page 3 and 4: intelligence. And then, all the exi
Page 5 and 6: CHAPTER II ROSICRUCIANS It is assoi
Page 7 and 8: accumulated on it! And that finally
Page 9 and 10: Command that came out the State Thi
Page 11 and 12: Amphitheatrum sapientiae aeternae (
Page 13 and 14: Rosicrucian brotherhood, is not, ac
Page 15 and 16: of the flower mentioned in the text
Page 17 and 18: true wisdom; essence is, " like kno
Page 19 and 20: the austerity of manners, charity,
Page 21 and 22: Germany. It obtained in Oxford the
Page 23 and 24: Rosencreutz and it is ironical abou
Page 25 and 26: descended the degrees, after some h
Page 27 and 28: profusion of groupings; but those h
Page 29 and 30: science, which the latter have only
Page 31 and 32: slander from/to each other nor to s
Page 33 and 34: are accepted, provided that they ar
Page 35: this business. (Irenaeus Agnostus).
Page 39 and 40: past, the people of the Jews were i
Page 41 and 42: exist it will occur. The Son or Ver
Page 43 and 44: substance, moulds of all the forms.
Page 45 and 46: Moïse or of Elie. " It is an effor
Page 47 and 48: gluten of the eagle which must blac
Page 49 and 50: perfect medicine for the conservati
Page 51 and 52: produces a similar effect with that
Page 53 and 54: name of the author veils one of the
Page 55 and 56: the conceivable words; then the key
Page 57 and 58: given, bearing with him life, magni
Page 59 and 60: notices divergences between the var
Page 61 and 62: Prostat apud Chro. Vetter 1618. - T
Page 63 and 64: Frankfurt (sumpt. Lucae Jennis), 16
Page 65: century does not suspect, Paris (Ma

History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

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