History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

y their conscious acceptance. The physical ugliness seems to be a common character of
the beings with which overflows moral splendour; as if the Sky wanted to give to these
hearts of elite a terrestrial principle so particularly perverse that their light alone is enough
strong to evolve/move it and to harmonize it. To give an analysis of this book is
impossible, because all is essential there; one can find only there three great divisions of
the mystical life: the purgative one, the illuminative one and the unitive one, to each one of
which is devoted one of its the first three parts. The fourth, which treats sacrament of
Eucharistie, does not appear to be different thing only one addition written by some
theologist eager to make re-enter in the ritualism this guide of those which adore the Father
in spirit and truth. It is, indeed, in the nudity alone of this mystical room where it is prescribed
to take refuge for the prayer which our heart breathes an enough strong air to make it be
diverted the most intimate wish of the human nature: the search of happiness. The antique
snake tapi in the center of ourselves, rolled up around the tree trunk of Science, tries us by
the joys of the flesh, the joys of the reason, the joys of pride. Quite rare are the hearts which
see other attractions, other goals with their efforts; rarer still are those which, seeing them,
have courage to go towards the disease, towards human ignorance, humiliation. These only
can include/understand the Imitation and be delighted with sublimities by the Gospel. To
comment on the work of the humble Netherlander would be to make a whole course of
esoteric mystic; and, beside the secrecies that I could there discover, how much mysteries
wouldn't forget I, perhaps preventing other researchers from seeing them? Schweighardt
speaks about the Virgin Sophia and of its garden in which, says he, it entered, though
makes indignant, and by which one passes to arrive at the goal. We translate the prayer
which it gives at this time and which seemed to us extremely beautiful: " Lord, Father of any
wisdom, be pitiful towards the poor sinner who I am, light my heart so that it contemplates
your wonders; remove very ego sinned human, that I can know you, to you and your
Magnalia, by the force of the faith and veracity of confidence, that I include/understand your
kindness, that I become useful to my next, for the love of Jesus-Christ, your Only sons,
who reign, saw and permane with you and the Holy Spirit, in Eternity. Amen. Amen. Amen
" As us confirms it Gutmann (10) (58), the man passes by again during the night his words
and his actions of the day; examines, its spirit judges the good and the evil; God sends to
him his instructions by the means of his angels and shows him the true path. Because there
is such a virtue in darkness which a man of healthy reason can obtain the night all that is
necessary to itself and with the good of the next one; but the duty falls on to him D raised
symbolism, I will leave to the reader the care to extract from it an interpretation either
alchemical, or magic, or mystical. After a deep meditation on various passages of the
Writing on the history of Rachel, Jacob and of Dudaïm (11), on the dissolution of Golden
calf by Aaron, our author fell asleep and lives in Solomon dream to appear to him in all his
glory. The women, the courtiers and the captains of the Prince-of-Magi ravelled
processionnellement around the " Centrum in Trigono Centri "; its name was as a
widespread oil whose perfume penetrates all, and its spirit of fire was a key to open the
Temple, to penetrate until the Holy of Holies and to seize the horn of the Furnace bridge.
Then entendement of thoughtful was open; it knew that, behind him, was held a naked
woman; it was similar to the beloved of the Shir-ha-shirim; but with its chest an open wound
let run blood and water; its clothes were with its feet, torn and covered of mud. Such is
revealed occult Nature, the pure virgin whose Adam was created; it lives in the garden; it
sleeps in the double cave of Abraham to the fields of Ephron and its palate is built in the
depths of the Red Sea. The thoughtful one was extremely frightened to see all these
things and to hear these words. But Solomon comforted it; with the sweat of blood of the
Virgin it lit its entendement and fixed its memory, so that it can know the size of the
Almighty, the height, the depth, the base of all Nature. The king took then our thoughtful by
the hand, and went down with him in a storeroom from where they penetrated in a secret
and avoided room, with the crystal windows, from where the preceding room, the wife of
the King and the naked Virgin were seen. Solomon requested it to choose that of the two
women whom it would like, ensuring to him that he also liked them. Among the princesses