History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

Egypt and could give to Alexandre a stone to only overcome his enemies " These are
suited to our lessons that God indicated as of the beginning " (4). Fludd will explain us this: "
Indeed, the Apocalypse says that in any age one found men with whom, for the price of
their victory, it was promised: a) the wood of life which is in the paradise of God b) the
occult basket and the white stone; c) the star matutinale; d) of white clothing to dress itself,
and this gift which their names are not unobtrusive Book of life; e) that they will be the
columns of the temple and will have the new name of the Lamb " Évangélistes understand
that it is to such men that apply these words, by thus commenting on them " It will be given
to all those which will be able to receive the light which illuminates any man arriving in this
world, to become the wire of God. And they will be able to live the house of the Wisdom,
strongly built on the mountain with the statement of the Saver himself: " Any man who
receives follows my lesson and them, resembles the wise truth which builds its residence
on the stone. The rains will fall, the rivers will flood, the winds furiously will blow against it, it
will not be reversed by it, because it is founded on the stone ". " But, will you say, why the
inhabitants of this metaphorical residence remain as hidden as their secret residence? If they
have so many virtues and capacities, why don't they reveal their secrecies for the good of
the country which they live (like wants it Mersenne)? What I will answer that they are rich
divine richnesses, but that, in the world, they are poor and unknown. And there is nothing
astonishing so that they scorn the richnesses and the pumps of the world, since Évangéliste
said: Like the world, nor nothing of what is in the world, because all is only concupiscence of
the flesh there, concupiscence of the eyes and reason for pride ". Schweighardt promises
with that which, having read and having read again the so invaluable book of Thomas a.
Kempis, conforms exactly his life to the first chapter, that a brother will write to him and come
to him with Parergon. " Ergon, which is the purification of the Spirit, the glorification of God on
the ground, is work not only Brothers of the Rosicrucian brotherhood, but still of all Christian
truths. The human heart has two eyes: the right is the means of seeing in the Eternal, there is
Ergon; the left looks at, in the time and the differences of the creatures, which is better or
worse for the life of the body; there is Parergon. When the right eye looks at the Eternal, the
other eye is like death, and reciprocally. Such is rhodostaurotic wisdom ". " We know the
distant and foreign things, supernaturellement; we send messages to amuse us, without
having need " the Book Mr. teaches us all from it; even what occurs in the consultings from
the Indies; our science developed little by little; but nothing developed that we did not
have of it the germ " Our founder restored science that Adam had at the time of the FIAT.
Adam very did not lose with the fall. We carried this remainder to its perfection " Our
residence is not visible; however often showed we it by compassion with the poor and the
patients " (Irenaeus Agnostus). If one considers it from the scientific point of view, the
initiation of the Rosicrucian brotherhood is indicated in the structure of the large pyramid of
Egypt, in the Emerald Table, the Zodiac and the true Tarot. It will be understood that we,
who are not Rosicrucian brotherhood and which will not be probably never worthy to be it,
we restrict ourselves to indicate these sources, leaving with each one the care to go up
there. MEA VICTORIA IN initiatory CRUCE ROSEA Process. WHAT CAN BE
ACQUIRED. The vocation is general but rise is special. (Irenaeus Agnostus). We do not
claim to write a treaty of initiation. We have, according to our practice, selected some
suggestive extracts which will put the capable reader to get information visu, so to speak. "
According to the old doctrines, to become all-powerful, it is necessary to overcome in
oneself any passion, to forget any covetousness, to destroy any human trace, to fix by the
detachment. Man, if you ceases to limit a thing in you, i.e. to wish it, if, by there, you
withdraw yourself from it, it will arrive to you, female, as water comes to fill the place that one
offers to him in the hollow of the hand. Because you have to be real for it of all things in your
pure will, and you are the god who you can become. Yes, such is the dogma and the
mystery first Savoir reality (5) ". However, " hardly in thousand years is born it only one
being which can cross the formidable gates which lead to the worlds to beyond " (6). One
first of all learns how to the disciple to hold his language; the able people are allowed in the
secret ranks only after one continuous monitoring of at least five years. Even ignoramuses