History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm
History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm
History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm
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slander from/to each other nor to scorn themselves mutually. 3. - <strong>The</strong>y must be faithful the<br />
ones to the others. 4. - <strong>The</strong>y must be also veracious. 5. - Humble and kind between them.<br />
6. - <strong>The</strong>y should not laugh at these high studies. 7. - <strong>The</strong>y have to hold secret what they<br />
learn there. 8. - <strong>The</strong>y must share their fortune the ones with the others. <strong>The</strong> most<br />
considerable Member of this Company is the Lord Jesus, Fils of God; because it is led on<br />
its behalf and its own word gives the certainty of its presence. Thus all the members will be<br />
in the strict obligation to observe in its connection the rules of the Company.<br />
(2) CODES OF CONDUCT <strong>Of</strong> a DISCIPLE <strong>Of</strong> the Celestial Magic<br />
TOWARDS GOD, HIS TUTOR, ONESELF AND the OTHERS,<br />
by the author of the Echo oder exemplarischer Beweiss (40). 1. - <strong>The</strong> disciple must fear<br />
God; because the fear of God is the beginning, the root and the crown of Wisdom. 2. - It<br />
must pay attention to the discipline. 3. - It should have only little relations with the world;<br />
because, according to the word of the apostle Jacques (IV, 4 and 5), the friendship of the<br />
world is the enmity of God. 4. - It must be pious, pure and not fish. 5. - It must careful and<br />
be balanced. 6. - Pure. 7. - It must be humble. 8. - It must scorn the money. 9. - II<br />
estimates only little the wisdom and the precaution of the men. 10 - It must nourish for divine<br />
Wisdom a burning desire. 11 - It must be obeying. 12 - Applied. r13 - It does not have, as<br />
of the beginning, to seek the great secrecies. 14 - It must venerate these high studies. 15 -<br />
It must be grateful, soft and generous towards its Master. 16 - II must make alms readily.<br />
<strong>The</strong> Jewel symbolic system of the Rosicrucian brotherhood, known as Madathanus, is a<br />
pink on which is detached a cross decorated with thirteen jewels. In the center is diamond,<br />
signs wisdom. On the branch top: jasper green, sign of light; the yellow Hyacinthe, signs<br />
love; the white chrysolithe, sign of purity. On the branch of right-hand side: blue sapphire,<br />
signs truth; the green emerald, hones life; gilded topaz, sign of harmony. On the lower<br />
branch: the amethyst violet, sign of justice; the variegated beryl, sign of humility; the red<br />
sarde clearly, sign of faith. On the branch of left: chrysoprase clear green, the force of the<br />
Law; striped sard, symbol of bliss; the chalcédoine, also striped, sign of victory. OMNIA<br />
AB UNO <strong>The</strong>se preliminaries posed, we will divide into three groups the documents which<br />
reached us: 1 ° spiritual or essential characters of the rosicrucianism. 2° the initiatory process<br />
in what it has of asset by the merit (pythagorism) and in what it of gave by the grace<br />
(Christianity). 3° particular characters of the Brother of the Rosicrucian brotherhood. <strong>The</strong><br />
Rosicrucian brotherhood live in a castle surrounded by clouds in front of which is, on a rock,<br />
an alabaster platform, supported by four columns, with a gold sceptre decorated with<br />
precious stones. Rock descend eleven steps from white marble; around a deep water, with<br />
a large covered vessel of a blue platform. <strong>The</strong> Master and his servants are equipped with<br />
red coats. Not far from there, a source of running water with an obelisk on which are<br />
engraved the uses of this island in vingt-sept languages. To arrive at the castle of the Prince,<br />
it is necessary to pass by a tower called the dubious one, then by another called the<br />
dangerous one, then to go up to the rock, to touch the sceptre with the finger of the medium,<br />
to overcome the wolf and the goat; then will appear a virgin who will crown the traveller, the<br />
knight, and the clouds will be dissipated, one will see the castle, one will receive the<br />
traveller, in a long yellow silk dress with high a barette brown; he will be installed,<br />
established in the celestial and terrestrial magnificence (3). Irenxus Agnostus is expressed<br />
as follows: " That which sticks to the Verb of God, who studies it, contemplates it heart, and<br />
which unceasingly seeks the Wisdom, which follows it, seeks to be placed close to its<br />
house and builds a hut leaned with its palate. II fact of coming his/her children under his roof,<br />
and the thickets preserve it heat. That which sticks to the word of God done that, finds<br />
Wisdom, like a mother and it receives it like a promised in marriage young person. It<br />
nourishes it bread of comprehension and water of wisdom; it becomes strong and is held<br />
attached to it; it raises it above its close relations, unties the language to him, it crowns it joy<br />
and gives him a name eternal. " We are happy of what Michel Maïer wrote for us " other<br />
companies made flower in the East and in Alexandria free arts; Aristote took its science in