History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

the only Book of Life ". Florentinus of Valentia take then the first nobody; it says: " We listen
to the Word in spirit in a quiet Sabbath " the book which contains all the others is in you, and
in all the men " It is him which leads to the wisdom, which guides the wise ones, which made
known of all to me, of creation, of times, stars, the animals, the thoughts, the men, the plants
" the kingdom of God is in you (Luc XVII, 21). " the Word is the wisdom of God, his image,
his spirit, its law, Christ in the man " Just as the small finger put in front of the eye prevents
from seeing a whole city, in the same way a small defect prevents from seeing the treasure
of Regeneration... " Adam does not have chu that by his own will. " I want nothing to be and
ouïr all, to give up itself with God like a child, to adapt my will to his, to seek it above all, to
let act its kingdom in me " (36). *** Irenaeus Agnostus appears to be the pseudonym of
Gotthardus Arthusius, of Dantzig, which was a vice-rector of the Gymnasium of Francfort-surle-Main
and which Semler believes to have been a chancellor of Westphalia. II sign one of
its books (24) " makes indignant it notary of Fraternity for Germanie ". In Fons Gratiae (37) it
takes again the lesson of Fama: " To fight against the defects and the defects, to live in
humility, justice, the truth, chastity, like the first brothers. After the preparation, which will be
able to last five years, the man, having carried the cross, will know the pink ". This " peaceful
Inconnu " is a character enigmatic. The works published under its name are apologies for the
Rosicrucian brotherhood (3). However, one of the opuscules signed of him (4) is caught
some violently with the work also published under its name which is mentioned here (note
3). Certain authors, Buhle, Waite, assimilated, but without evidence, Irenaeus Agnostus
with one of the adversaries of the Rosicrucian brotherhood, like F.-G. Menapius. ***
Another anonymity signs Rhodophilus Staurophorus (the friend of the pink carrying the
cross). A. Peeters-Baertsoen identifies it without evidence with Irenaeus Agnostus.
Rhodophilus Staurophorus is the author of a booklet of 15 pages, written in August 1618:
The philosophical Abduction (38). It signs " makes indignant it servant of the Fraternity of the
Rosicrucian brotherhood ". *** still Let us quote Julianus de Campis, author of the Letter
dated from Belbosco April 24 1615 (39) which was published with Fama in the edition of
1616 and in that from 1617. Kazauer (8) claims that it is about Julius Sperber, adviser of
Anhalt-Dessau, author of the Echo of Fraternity Rosicrucian brotherhood (40). *** One of
most erudite among the writers rosicrucians is the author of the restored Golden age (41),
Henri Madathanus (Adrian Mynsicht). Originating in Brunswick, it is entitled Frère of the Gold
Cross. He was a doctor and surgeon of the duke Adolphe Frederic de Mecklembourg. He
worked with his famulus, Hermann Datich, to link the work of Boehme and that of the
hermetists (5). *** the French philosopher Michel Potier, who lived in Germany, was filled
with enthusiasm for the Rosicrucian brotherhood. II dedicated to the Brothers his New
Treaty of the philosopher Pierre (42) and his Philosophy pure (43), informant that, in front of
them, it is ignorant. II invites them to preach their doctrines in his country *** Into 1622, one
found placarded with the walls of the principal crossroads of Paris a poster thus made out: "
Us, Deputez of the principal College of the Brothers of the Roze-Cross, let us make
visible and invisible stay in ceste city, by the grace Very High to which turns the heart of
right. We will monstrons and teach without lashings ny marks with speaking all kinds of
languages about the païs where want estre, to draw the men our similar from error and of
dead " A few days later a new poster was affixed. One read there: **time-out** " If it take
enuie with somebody to we see by curiosity only, it communicate never auec we but, if the
will it carry really and in fact to himself register on the register of nostre confraternité, we,
which judge the thought, luy make see the verité of our promise, so much that we put not
the place of nostre remain, since the thought, iointes with will reelle of reader, be able to we
make cognoistre with luy and luy with we " Buhle, which take these poster for a pasquinade,
suspect not how much they reveal the true nature and the capacity of follower. The invisible
presence, interior teaching, the gift of the languages, the ability to make perceive the light
with the right intelligences are the privileges of a very high initiation *** Gabriel Naudé,
publicity agent, intimate secretary of the Mazarin cardinal, wrote an Instruction in France on
the truth of the history of the Brothers of Roze Croix, Paris, 1623, where it claims to tell what
it could know about the origins of " Fraternity "; it exposes the legend of Christian