History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

true wisdom; essence is, " like known as Christ, to be able to order from the daemons, to
see the open sky and the angels of God to go up there and go down some and to have its
name written on the Book of Life ". This writing was widespread in five languages, "
including the Confessio opuscule, according to our wish ". scientists of Europe are invited to
try out the suggestions that it contains and to publish their reflexions. The Brothers ask that
one study their arts and their sciences, that it is written to them and that they are judged: then
they will be shown. And people of good are solicited to meet in an unknown Company of
the world. Those which will answer this call will be put in relation to the Company, because
the Building will not remain invisible forever. When somebody is worthy to be allowed
among them, the Brothers recognize it by revelation. And Fama ends in the currency: Sub
will umbra alarum tuarum, Jehova!(12). With the edition of 1614 of Fama is joined a "
answer " addressed by Adam Haselmayer, secretary public of the Maximilien archduke,
with the members of the Rose-Croix (13). It says that being in the Tyrol into 1610, it had
received a handwritten copy of Fama. II speaks with enthusiasm about Fraternity, asks the
Brothers to appear in order to teach in the world the knowledge of the Messiah and to
announce the light which must come at time from the reign from the Holy Spirit, bus in next
times must occur serious events: the fall of the pope, adversary of Jesus-Christ, and her
partisans, and the triumphing advent of Christ. Let us add that, as of the publication of the
Reformation, one noted that the project of universal reform is not an original thought of the
Rosicrucian brotherhood, but which it is only one translation of the lampoon of Trajano
Boccalini: Ragguagli di Parnasso (News of the Parnassus), published in Venice into 1612.
In any case, at the time where appeared the oldest documents rosicrucians, the belief was
current in a nearest general revolution. One spoke even about a reform more complete than
that of Luther, which would precede the end by the world. As complement of Fama
appeared into 1615 one second booklet: Confessio Fraternitatis Rosae Crucis. AD
eruditos Europae(14), also published in Cassel, at Wilhelm Wessel, accompanied by
Fama, initially in Latin, then in German translation. In the edition that we have just mentioned,
Confessio includes/understands, in its Latin text, pages 43 to 64 and, in its translation in
German, pages 67 to 111. Its contents are in conformity with that of Fama, though with
more accentuated point at the same time apocalypse and of antipapism. It speaks with
more precision of the reform of the world, and especially it reveals the name of the founder
of Fraternity: it calls it Christian Rosencreutz and declares that it was born into 1378 and that
it lived a hundred and six years. Formed under the impulse of the Spirit, the Company
aims to bring back the age of happiness after the night saturnienne. Then what will have
been secret will be revealed; the lie, falseness will disappear. Fraternity will produce at the
great day all its secrecies. It wants to live in good terms with the State, because it offers to
the supreme head of the Roman Empire his prayers, its secrecies and all its treasures.
Science will not save the world: on the contrary, it makes only increase pride. God will light
for the Brothers a sixth torch, it will result from it from the wonders. They will suffer any more
neither of the hunger, neither of poverty, nor of the disease; their life will be prolonged
without end. They will communicate with the Indies and Peru; and will be able to read in a
single book all that contain the books passed, present and future. They will metamorphose,
by the means of the song, the rocks out of precious stones and will manage to move and
the god by the hells, Pluton, and the large ones of the ground. Before the destruction of the
world, God solved to once again send to him as much light, life and magnificence that Adam
had received some before the original sin. And this time approaches. Confessio exhorte
readers with reading the Bible, " the most extraordinary book, most salutary, most
admirable which was given to the men since the creation of the world " and especially
making the rule of their life of it. By doing this, they are linked in spirit with Fraternity. II has
there nothing to await social reforms or morals nor of philosophy: it is by people can be
selected, if they are suited there, for work of the Fraternity, which has more gold and
treasures that all the universe can give some. This however does not constitute the principal
goal of the Command; above all, the Brothers confess the Christ of a sincere heart, they
profess true philosophy and carry out a Christian life WEDDINGS CHYMIQUES OF