History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

Brother is held to follow the following rules 1 °) Utiliser work of the father; 2°) To pose a new
base on the building of the Truth; 3°) Each one can be of it; 4°) To rest in the single truth, to
light the sixth candelabrum; 5°) not to be concerned with poverty, hunger, a disease, old
age; 6°) Vivre at any hour, as if one were there since the beginning of the world; 7°) to be
held in a place; 8°) To read the Mundi Liber; 9°) To enchant the people, the spirits and the
princes; 10°) God will increase in this time the number of our members. Here the reasons
which they give to join them: 1 °) Flee the alchemical books and their sentences, and the
blowers which seek your money; 2°) the Rosicrucian brotherhood seek to share their
treasures; but those which want to conceal them fall under the power from Lion (4); 3°)Ils
leads to the science of all the secrecies with simplicity and without mysterious sentences;
4°) They offer more than royal palates; 5°) They do it not by their own will, but pushed by
the Spirit of God; 6°) To wake up the gifts which are in you by the experiment of the Verb
of God and by a consideration applied of the imperfection of all arts; 7°) to be held as a
Christ, to condemn the pope, to live chrétiennement; 8°) To call at our Company much
others with which it light of God also appeared; 9°) All the treasures disseminated in nature
will be shared between them; 10°) Saisir all that is obscure with entendement human. They
declare that their panacea does not preserve fatal death. And, although they can make each
one happy and decrease the misery of the world, they do not do it, because one can find
them only after one great work and being sent per God. Their capacities: to cure and avoid
the disease; the occult science, the embalming, the perpetual lamps, prophecy, the songs
artificial, the transmutation, etc, constitute what they call a parergon. But their work reality is
not indicated. Michel Maïer devoted his THEMIS aurea (18) to exposed plebiscitary laws
adopted by the Rosicrucian brotherhood. As the senaire is a perfect number, neither too
large to create confusion, nor lower than the harmony, and that that which follows nature must
obey simple laws, the followers accepted six payments, namely 1°) That no one of them,
if it is on a journey, states of other profession only that to look after free the patients; 2°) That
no one should not be forced, because of its affiliation, to cover a special costume, but which
it puts up with the practices of the country where it finds; 3°) That each Brother is held each
year, at the Day C(5), to go to the Temple of the Holy Spirit, or to declare by letter the
causes of its absence; 4°) That each Brother must choose carefully a person skilful and
ready to succeed to him after his death; 5°) That this word R.C. their serf of seal, signature
and password; 6°) That this Fraternity must be hidden hundred years. And it continues: " the
fundamental rules of this Company are of révérer and to fear God over any thing; to make
all the possible good with its next; to remain honest and moderate; to drive out the devil; to
be satisfied with the least things in food and clothing and to be ashamed of vice... II is
puerile to reproach them for not holding their promises, because it of called there much and
few elected officials; the Masters of the Rosicrucian brotherhood show the Rose by far, but
they present the Cross... They wish more the reform of sciences and the world that they do
not await it; their principal study, the therapeutic one, with three objects: the body, the spirit
and the heart ". According to Fludd, the Brothers were divided into two classes the first,
entitled Aureae crucis fratres, included/understood the theosophists; the second was
composed of Rosae crucis fratres, which limited their search with the sublunary things. Fludd
would have belonged to the first category (12). With the head of Fraternity is Imperator,
elected by the Brothers for ten years. Clypeum veritatis (29) fact of going up to Adam the
command of the succession of Imperatores. The author adds, in own way of warning: "
Much of our customers and our disciples then protested against us; we had in our Fraternity,
we currently have and we protect from the popes, the cardinals, the bishops, the abbots,
the emperors, the lords. Our peace is the testimony of our conscience, which gives us a joy
similar to a first impression of the Paradise. (Tunis, February 21 1618) " (1) ARTHUR
EDWARD WAITE: The real history of the Rosicrucians, founded one to their own
Manifestoes and one Facts and Documents collected from the Writings of Initiated Brethren.
London (Redway), 1887. (2) This translation of the Vulgate contains several errors. In the
Hebrew text, it is Yahveh which declares: " I will be ketal for Israel ". But Tal means dew and
not pink. The text of Dared known as: " I will be like a dew for Israel ". In addition, the name