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History Of The Rose-Croix Sedir - Ordo Svmmvm Bonvm

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Rosicrucian brotherhood, is not, according to Michel Maïer, the country geographically<br />

known under this name, but the ground symbolic system which contain the germs of the<br />

pinks and the lilies, where these flowers push perpetually in philosophical gardens whose<br />

no intruder connait the input. Christophe-Stephane Kazauer (8) reports a tradition according<br />

to which Fraternity rosicrucian would come from this text of the Osée prophet: Israel C Rosa<br />

florebit and radix ejus quasi Libanon (XIV.6) (2) Let us point out the armorial bearings<br />

Rosicrucian of Luther: a bored heart of a cross surrounded by a pink with the currency: <strong>The</strong><br />

heart of the Christians rests on pinks when it is with the foot of croix (3); that of Andreae<br />

Jacob: a cross of Saint-Andrew with a pink in each angle; and the account of following the<br />

Chymiques Weddings which Christian <strong>Rose</strong>ncreutz, at the time from to go away to the<br />

marriage of the king, ties in cross on its dress of bore-hole a red ribbon in remembering<br />

Jesus-Christ and spade four pinks with its cap as a sign of recognition. Robert Fludd (19)<br />

known as that the Rosicrucian brotherhood are called Frères because they all are wire of<br />

God, that the <strong>Rose</strong> is the blood of Christ and that, without the internal Cross and mysti<br />

illumination. George Rost (22) explains that the <strong>Rose</strong> is the symbol of their multiplication<br />

and of the paradise of flowers into what they want to transform the ground. All the Orders of<br />

knighthood, known as Maïer, which fight for God have, like seal, two letters R.C.; but the<br />

true Rosicrucian brotherhood carries this gold seal. Moreover, the numerical value of these<br />

two letters constitutes the genuine key of their significance. If one puts the sun between C<br />

and the R, one obtains the word HORN, body first of the man and only sacrifice worthy of<br />

the Lord (18). <strong>The</strong> same Michel Maïer known as: " <strong>The</strong>y are recognized by the symbol that<br />

the founder their gave in two letters R.C. ". Valentine Tschirness, philosopher and laid off in<br />

medicine with Gcerlitz, declares: " the public is not in truth when it calls us <strong>Rose</strong>ncreutzer, of<br />

the name of the father of our sect. <strong>The</strong> reason for which our founder was thus named, we<br />

hold it secret and we never published it " (23). In THEMIS aurea (18) Michel Maïer known<br />

as: " One explains R.C. by <strong>Rose</strong>ncreutz and however the Brothers themselves declared<br />

that they are called wrongly rosicrucians, because letters R. C. indicate the name of their<br />

founder only symbolically ". And Irenoeus Agnostus: " Our Command existed a long time<br />

before Christian <strong>Rose</strong>ncreutz; it reorganized it. It very knew in temporal philosophy; but it<br />

missed it in the things of the faith. Thus, it is not more than Solomon the founder of this<br />

Company, because the doctrines exist before their human representative " (24). In the<br />

remainder, Maïer (Silentium post clamores) (25) fact of going up the Rosicrucian<br />

brotherhood with the Brahmans, Eumolpides d' Eleusis, Gymnosophistes of Ethiopia, etc.<br />

<strong>The</strong> anonymous work Colloquium Rhodostauroticum (26) declares: " however in its opinion<br />

": " If their founder were not Christian <strong>Rose</strong>ncreutz and if they invented his name, it is that for<br />

them, wire of God, the cross was changed in this existence a beautiful pink flowered ". As<br />

for their place of meeting, Fama had said: " Although we revealed neither our names, nor<br />

the place of our meetings, the messages which are addressed to us, whatever of either the<br />

language, will reach us ". Julianus de Campis, in a Letter which has inserted in the edition of<br />

1616 of Fama, said: " <strong>The</strong>re is no assembly joined together in a place ". Further it adds: "<br />

We reside in a monastery which the father built and called Sancti Spiritus. We live joint<br />

there, wearing a clothing which hides us, in the medium of trees and forests in fields and a<br />

quiet and well-known river. With beyond there is a famous city where we find all which we<br />

need ". <strong>The</strong>ophilus Schweighardt (Speculum sophicum) (27) confirms that the Brothers of<br />

the Rosicrucian brotherhood are not assembled in a given place; but that a man in good<br />

faith can easily enter in connections with them: " However it is useless that you traverse all<br />

the cities of the Empire or the sea if you are not worthy to be received; even if you see the<br />

gates open in front of you, you cannot enter. <strong>The</strong> danger is not in marking time, but in<br />

precipitation. If you observe my teaching, I ensure you that a Brother will be soon close to<br />

you ". Fludd (Clavis philosophiae) (28) declares that the Rosicrucian brotherhood live on<br />

the mountain of the Reason, in the temple of Wisdom, built on the rock, which is Christ, that<br />

they are taught by the Holy Spirit and which they are the spiritual stones of the Building<br />

RULES AND PRECEPTS It is necessary to now make us an idea of what one heard in<br />

XVIle century by the Rosicrucian brotherhood. Here initially clear declarations of Fama: Each

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