The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
information bureaus and detective agencies, which there, in the gloomy light of the upper galleries, follow the trail of the past. In hairdressers' windows, you can see the last women with long hair. They have richly undulating masses of hait; which are "pernlanent waves;' petrified coiffures. They ought to dedicate small votive plaques to those who made a special world of these buildings-to Baude· laire and Odilon Redon, whose very name sounds like an all too well·turned ringlet. Instead, they have been betrayed and sold, and the head of Salome itself made into an ornament-if that which sorrows there in the console is not the embalmed head of Anna Czyllak. And while these things are petrified, the rna' sonry of the walls above has become brittle. Brittle, too, are the mosaic thresh olds that lead you, in the style of the old restaurants of the Palais-Royal, to a "Parisian Dinner" for five francs ; they mount boldly to a glass dom; but you can hardly believe that behind this door is really a restaurant. The glass door adja cent promises a "Petit Casino" and allows a glimpse of a ticket booth and the prices of seats; but were you to open it-would it open into anything? Instead of entering the space of a theater, wouldn't you be stepping down to the street? Where doors and walls are made of mirrors, there is no telling outside from in, with all the equivocal illumination. Paris is a city of mirrors. The asphalt of its roadways smooth as glass, and at the entrance to all bistros glass partitions. A profusion of windowpanes and mirrors in cafes, so as to make the inside brighter and to give all the tiny nooks and crannies, into which Parisian taverns separate, a pleasing amplitude. Women here look at themselves more than elsewhere, and from this comes the distinctive beauty of the Parisienne. Before any man catches sight of her, she has already seen herself ten tinles reflected. But the man, too, sees his own physiognomy flash by. He gains his inlage more quickly here than elsewhere and also sees himself more quickly merged with this, his inlage. Even the eyes of passersby are veiled mirrors. And over that wide bed of the Seine, over Paris, the sky is spread out like the crystal mirror hanging over the drab beds in brothels. Let two nriaors reflect each other; then Satan plays his favorite trick and opens here in his way (as his partner does in lovers' gazes) the perspective on infinity. Be it now divine, now satanic: Paris has a passion for mirror-lil
museum. On the other hand, the resolute focus on the ambiguity of space, a focus obtained in the arcades, has to benefit the theory of Parisian streets. The outermost, merely quite peripheral aspect of the ambiguity of the arcades is provided by their abundance of mirrors, which fabulously amplifies the spaces and makes Olentation more difficult. Perhaps that isn't saying much. Neverthe less : though it may have many aspects, indeed infinitely many, it remains-in the sense of mirror world-ambiguous, double-edged. It blinks, is always just this one-and never nothing-out of which another iImnediately arises. The space that transforms itself does so iI, the bosom of nothingness. In its tarnished, dirtied mirrors, things exchange a Kaspar-Hauser-Iook with the nothing: it is an utterly equivocal wink coming from nirvana. And here, again, we are brushed with icy breath by the dandyish name of Odilon Redan, who caught, like no one else, this look of things in the mirror of nothinguess, and who understood, like no one else, how to join with things in their collusion with nonbeing. The whispering of gazes fills the arcades. There is no thing here that does not, where one least expects it, open a fugitive eye, blinking it shut agalll; and should you look more closely, it is gone. To the whispering of these gazes, the space lends its echo : "Now, what;' it blinks, "can possibly have come over lnc?" We stop short in some sluprise. "V\That, indeed, can possibly have come over you?" Thus we gently bounce the question back to it. Here, the coronation of Charlemague could have taken place, as well as the assassiIlation of Henri IV; the death of
- Page 843 and 844: Trade and traffic are the two compo
- Page 845 and 846: If one wanted to characterize the i
- Page 847 and 848: stations make good starting points,
- Page 849 and 850: All this is the arcade in our eyes.
- Page 851 and 852: Tl isit, Wagram, Calais, Antwerp, L
- Page 853 and 854: What is une psychi?19 . The city ma
- Page 855 and 856: VVhat was otherwise reserved for on
- Page 857 and 858: Death and fashion. Rilke, the passa
- Page 859 and 860: Hermes, the masculine god. It is ch
- Page 861 and 862: The writings of the Surrealists tre
- Page 863 and 864: 00 .". 00 Around the same time, the
- Page 865 and 866: something very characteristic of th
- Page 867 and 868: How Blucher gambled in Paris. (See
- Page 869 and 870: Superposition accordiug to the rhyt
- Page 871 and 872: slot machines, the mechanical fortu
- Page 873 and 874: 00 "' 00 It must be kept in mind th
- Page 875 and 876: o '"' 00 of Schiller's we read of
- Page 877 and 878: ance, we have to experience indire
- Page 879 and 880: Concretion extinguishes thought; ab
- Page 881 and 882: Thomasius, Vam Recht des Schlafi un
- Page 883 and 884: Fashion is intention that ignites;
- Page 886 and 887: Arcades This brief essay, dating fr
- Page 888 and 889: These originally untitled texts (G
- Page 890 and 891: on the tip of one's tongue. Nter al
- Page 894 and 895: inclined to linger before the trans
- Page 896 and 897: ealized: here, at one time, after P
- Page 898 and 899: superstition. Thus in gambler and p
- Page 900 and 901: The Ring of Saturn or Some Remarks
- Page 902 and 903: allow our steel furnishings of toda
- Page 904: Walter BeIamin at the card catalogu
- Page 908 and 909: Expose of 1935, Early Version The e
- Page 910 and 911: The flaneur as counterpart of the "
- Page 912 and 913: essence of the images which the dre
- Page 914 and 915: Materials for the Expose of 1935 Th
- Page 916 and 917: Gaslight in Baudelaire Passage de l
- Page 918 and 919: The untranslatable literature of fl
- Page 920 and 921: To ols and workers with Haussmann (
- Page 922 and 923: Dialectic of the commodity A canon
- Page 924 and 925: No. 10 (Boredom) EconOll1ic rudimen
- Page 926 and 927: No. 12 Methodological Dialectical i
- Page 928 and 929: No. 198 {The merit of this little v
- Page 930 and 931: No. 21 I Fragments of the general l
- Page 932 and 933: (The cashier as livillg image, as a
- Page 934 and 935: Materials for "Arcades" Among Benja
- Page 936 and 937: How a first-class restaurant comes
- Page 938 and 939: A factory producing cockades for we
- Page 940: A bookstore places together an neig
information bureaus and detective agencies, which there, in the gloomy light of<br />
the upper galleries, follow the trail of the past. In hairdressers' windows, you can<br />
see the last women with long hair. <strong>The</strong>y have richly undulating masses of hait;<br />
which are "pernlanent waves;' petrified coiffures. <strong>The</strong>y ought to dedicate small<br />
votive plaques to those who made a special world of these buildings-to Baude·<br />
laire and Odilon Redon, whose very name sounds like an all too well·turned<br />
ringlet. Instead, they have been betrayed and sold, and the head of Salome itself<br />
made into an ornament-if that which sorrows there in the console is not the<br />
embalmed head of Anna Czyllak. And while these things are petrified, the rna'<br />
sonry of the walls above has become brittle. Brittle, too, are the mosaic thresh<br />
olds that lead you, in the style of the old restaurants of the Palais-Royal, to a<br />
"Parisian Dinner" for five francs ; they mount boldly to a glass dom; but you can<br />
hardly believe that behind this door is really a restaurant. <strong>The</strong> glass door adja<br />
cent promises a "Petit Casino" and allows a glimpse of a ticket booth and the<br />
prices of seats; but were you to open it-would it open into anything? Instead of<br />
entering the space of a theater, wouldn't you be stepping down to the street?<br />
Where doors and walls are made of mirrors, there is no telling outside from in,<br />
with all the equivocal illumination. Paris is a city of mirrors. <strong>The</strong> asphalt of its<br />
roadways smooth as glass, and at the entrance to all bistros glass partitions. A<br />
profusion of windowpanes and mirrors in cafes, so as to make the inside brighter<br />
and to give all the tiny nooks and crannies, into which Parisian taverns separate,<br />
a pleasing amplitude. Women here look at themselves more than elsewhere, and<br />
from this comes the distinctive beauty of the Parisienne. Before any man catches<br />
sight of her, she has already seen herself ten tinles reflected. But the man, too,<br />
sees his own physiognomy flash by. He gains his inlage more quickly here than<br />
elsewhere and also sees himself more quickly merged with this, his inlage. Even<br />
the eyes of passersby are veiled mirrors. And over that wide bed of the Seine,<br />
over Paris, the sky is spread out like the crystal mirror hanging over the drab<br />
beds in brothels. <br />
Let two nriaors reflect each other; then Satan plays his favorite trick and opens<br />
here in his way (as his partner does in lovers' gazes) the perspective on infinity. Be<br />
it now divine, now satanic: Paris has a passion for mirror-lil