The Arcades Project - Operi

The Arcades Project - Operi The Arcades Project - Operi

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The Fourierist missionary JeanJoumet, ca. 1858. Photo b y Nadar. Courtesy of the Bib­ liotheque Nationale de France. See p3a,2, liberly, he changed the water into -wine so as to demonstrate that marriage was a foolhardy venture undertaken only by people whose brains are addled by wine!' Jatnes de Laurence, Ies ErifCl1l.ts de dieu) ou La Religion de Jesus deanaliee avec fa philosophie (paris,June 1831), p. 8. [p4 ,1] " The Hol y Spirit, or the soul of nature, descended upon the Virgin in the form of a dove; and since the dove is the s y mbol of love, this signifies that the mother of

Jesus had yielded to the natural inclination for love." James de Laurence, Les En/mus de dieu (Paris, June 1831), p. 5. [P4,2J Some of Laurence's theoretical motifs are already evident in his four-volume novel, Le Panorama des boudoirs, ou L'Empire des Nairs (Paris, 1317), which was published earlier in Germany and of which a fragment had appeared in 1793 in Wieland's Deutsche Merkur. Laurence (Lawrence) was English. [p4,3] ""Balzac has described the physiognomy of the Parisian in unforgettable fashion: the faces drawn taut, tormented, livid, 'the almost infernal complexion of' Parisian physiognomies';5 not faces but masks." Ernst Robert Curtius, Balzac (Bonn, 1923), p. 243. (Citation from La Fille aux yeux d'or.) [p4,4J "Balzac's interest in longevity is one of the things he has in common with the eighteenth century. The naturalists, the philosophers, the charlatans of' that age are agreed on this point . ... Condorcet expected from the future era, which he painted in glowing colors, an infinite prolongation of' the life span. Count Saint­ Germain dispensed a 'tea of life: Cagliostro an 'elixir of life'; others promoted "sidereal salts, ' 'tincture of gold,' 'magnetic beds. m Ernst Robert Curtius, Balzac (Bonn, 1923), p. 101. [P4,5J In Fourier (Nouveau Monde , p. 275) there are outcries against wedding rites that recall the pronouncements of Claire Demar. [p4, 6J Note of Blanqui's from the spring of 134.6, when he was imprisoned in the Hospital of Tours: "On Communion days, the sisters of the hospice of Tours are unapproachable, ferocious. They have eaten God. They are churning with the pride of this divine digestion. These vessels of holiness become flasks of vitriol." < Cited in> Gustave Geffroy, L'En/el'me (Paris, 1926), vol. 1, p. 133. [p4,7J Apropos of the wedding at Cana. 184·8: "A banquet for the poor was planned; it was to offer, for twenty-five centimes, bread, cheese, and wine, which would be eaten and drunk on the plain of Saint-Denis. It did not take place (initially sched­ uled for June 1, it was post.poned to June 13, then to July 14); but the preparatory meetings that were held, the subscriptions that were collected, and the enroll­ ments-which had mounted, by June 8, to 165,532-served to stir up public opinion." Gustave Geffroy, L'EII!el'rne (Paris, 1926), vol. 1, p. 192. [p4a,lJ "In 1848, in the room of Jenny the worker, there were portraits of Beranger, Napoleon, and the Madonna pinned to the wall. People felt certain that the religion of Humanity was about to emerge. Jesus is a great man of '48. Among the masses, there were indications of a faith in omens . ... The Almanach prophetique of 184.9 announced the return of the comet of 1264--the warrior comet, produced by the influence of Mars. ' Gustave Geffroy ? L'Enfenne (Paris. 1926), vol. I, p. 156. [p4a,2J

Jesus had yielded to the natural inclination for love." James de Laurence, Les<br />

En/mus de dieu (Paris, June 1831), p. 5. [P4,2J<br />

Some of Laurence's theoretical motifs are already evident in his four-volume<br />

novel, Le Panorama des boudoirs, ou L'Empire des Nairs (Paris, 1317), which<br />

was published earlier in Germany and of which a fragment had appeared in 1793<br />

in Wieland's Deutsche Merkur. Laurence (Lawrence) was English. [p4,3]<br />

""Balzac has described the physiognomy of the Parisian in unforgettable fashion:<br />

the faces drawn taut, tormented, livid, 'the almost infernal complexion of' Parisian<br />

physiognomies';5 not faces but masks." Ernst Robert Curtius, Balzac (Bonn,<br />

1923), p. 243. (Citation from La Fille aux yeux d'or.) [p4,4J<br />

"Balzac's interest in longevity is one of the things he has in common with the<br />

eighteenth century. <strong>The</strong> naturalists, the philosophers, the charlatans of' that age<br />

are agreed on this point . ... Condorcet expected from the future era, which he<br />

painted in glowing colors, an infinite prolongation of' the life span. Count Saint­<br />

Germain dispensed a 'tea of life: Cagliostro an 'elixir of life'; others promoted<br />

"sidereal salts, ' 'tincture of gold,' 'magnetic beds. m Ernst Robert Curtius, Balzac<br />

(Bonn, 1923), p. 101. [P4,5J<br />

In Fourier (Nouveau Monde , p. 275) there are outcries against<br />

wedding rites that recall the pronouncements of Claire Demar. [p4, 6J<br />

Note of Blanqui's from the spring of 134.6, when he was imprisoned in the Hospital<br />

of Tours: "On Communion days, the sisters of the hospice of Tours are unapproachable,<br />

ferocious. <strong>The</strong>y have eaten God. <strong>The</strong>y are churning with the pride of<br />

this divine digestion. <strong>The</strong>se vessels of holiness become flasks of vitriol." < Cited in><br />

Gustave Geffroy, L'En/el'me (Paris, 1926), vol. 1, p. 133. [p4,7J<br />

Apropos of the wedding at Cana. 184·8: "A banquet for the poor was planned; it<br />

was to offer, for twenty-five centimes, bread, cheese, and wine, which would be<br />

eaten and drunk on the plain of Saint-Denis. It did not take place (initially sched­<br />

uled for June 1, it was post.poned to June 13, then to July 14); but the preparatory<br />

meetings that were held, the subscriptions that were collected, and the enroll­<br />

ments-which had mounted, by June 8, to 165,532-served to stir up public opinion."<br />

Gustave Geffroy, L'EII!el'rne (Paris, 1926), vol. 1, p. 192. [p4a,lJ<br />

"In 1848, in the room of Jenny the worker, there were portraits of Beranger,<br />

Napoleon, and the Madonna pinned to the wall. People felt certain that the religion<br />

of Humanity was about to emerge. Jesus is a great man of '48. Among the<br />

masses, there were indications of a faith in omens . ... <strong>The</strong> Almanach prophetique<br />

of 184.9 announced the return of the comet of 1264--the warrior comet, produced<br />

by the influence of Mars. ' Gustave Geffroy ? L'Enfenne (Paris. 1926), vol. I,<br />

p. 156. [p4a,2J

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