The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
Protestantism . .. did away with the saints in heaven so as to be able to abolish their feast days on earth. The Revolution of 1789 understood still better what it was about. The reformed religion had held on to Sunday; but for the revolutionary bourgeois, that one day of rest coming every seven days was too much, and they therefore substituted for the seven-day week the ten-day week < 1a decade > , so that the day of rest recurred but every ten days. And in order to bury all memory of the ecclesiastical holy days ... , they replaced the names of saints, in the republican calendar, with the names of metals, plants, and animals." Paul Lafargue, "Die christliche Liebestatigkeit" [Die neue Zeit, 23, no. 1 (Stuttgart), pp. 145-146]. [g2,2] "In the first days of the Revolution, the question of the poor assumed . .. a very distinct and urgent character. Bailly, who initially had been elected mayor of Paris for the express purpose of alleviating the misery of the . .. workers, packed them into masses and cooped them up-some 18,000 people-like wild animals, on the hill of Montmartre. Those who stormed the Bastille had workers with cannons emplaced there, lighted match in hand . . . . Had the war not drawn the unemployed and destitute laborers from town and countryside . .. into the army, and shuttled them off to the borders, . .. a popular uprising would have spread across the whole of France." Paul Lafargue, " Die christliche Liebestatigkeit" [Die neue Zeit, 23, no. 1 (Stuttgart), p. 147]. [g2,3] "'Our century, in which the sovereign is everywhere except on the throne." Balzac, Preface to Un Grand Homme de province it Paris; cited in Georges BatauIt, Le Pontife de la dfmtagogie: Victor Hugo , pp. 230-231. [g2a,1] On the writings of Napoleon III: A set of commonplaces developed with sustained solemnity ... , a perpetual clashing of antitheses, and then suddenly a striking formulation that captivates by its air of grandeur or seduces by its generosity . .. , along with ideas which are so confused that one can no longer distinguish them in the depths where they're apparently buried, but which, at the very moment one despairs of ever finding them, burst forth with the sound of trumpets." Pierre de Ia Gorce, Napoleon III et sa politique (Paris), pp. 4, 5; cited in Batault., Le Pontife de la demagogic, PI'. 33-34. [g2a,2] Transition from the Napoleonic military regime to the peacetime regime of' the Restoration. Engravings titled The Soldier-Laborer, The Soldier-Reapers, Gene,'osity of a French Soldier, The Tomb of the Brave. Cabinet des Estampes. [g2a,3J "When, around 1829, M. de Saint-Cricq, director of Customs, announced the commercial shutdown, . .. we were incredulous. It was so serious that it caused the July Revolution. On the eve of February 1848 during the harsh winter that preceded it, the shutdown returned, and with it unemployment. 1wenty years later, in 1869, here it is again. No one has any desire for enterprise. The current government, with its Credit Mobilier and other companies, all so advantageous to
the Stock Exchange, diverted for ten years the agricultural and industrial capital that earns c01nparativeiy little interest. Its free-trade treaty, opening France to English industry in 1860, ... hrought utter ruin from the outset. Normandy says it. cannot recover. Much less the ironworks of the North.' J. Mid1elet, Nos fils (Paris, 1879),1'1'. 300-301. [g2a,4] A copper engraving of 1818: Xen01nania Impugned, or It's No Disgrace To Be French. On t.he right, a column inscribed with the names of famous battles as well as famous works of art and literature. Under it, a young man with the honor roll of industry; his foot rests on a sheet hearing the inscription, " Products of Foreign Manufacture."' Facing him, another Frenchman, who proudly points toward the column. In the hackground, an English civilian dehates ·with a French soldier. All four persons provided with captions. Floating above in the sky and blowing into a trumpet the figure-sharply reduced in scak"--of an angel. From his horn hangs a tablet. with the words: '''To Immortality. ' Cahinet des Estampes. [g2a,5] "If you pass in front of the Stock Exchange at noon, you will see a long line . ... This line is composed of men from all walks of life-bourgeois, pensioners, shopkeepers, porters, errand boys, postmen, artists and actors-who come there to get a place in the first row, around the circular enclosure . ... Positioned close to the noor next to the puhlic crier, they purchase shares of stock which they sell off' during the same session. That old white-haired fellow who offers a pinch of snuff to the guard passing by is the dean of these speculators . ... From the general look of the trading on the floor and off, and from the faces of the stockhrokers, he is able to d.ivine , with a marvelous instinet, the rise, or the fall of stock:;." [Taxile Delord] ParisBoursier (Paris, 1854.), pp. 44-46 ("Les Petits Paris"). [g3,l J On the Stock Exdumge: "'The Bourse dates only from the time of M. de Villele. There was more initiative and more Saint-Simonianism in the mind of this minister from Toulouse than is generally helieved . ... Under his administration, the posi tion of stockbroker was sold for up to one million francs. The first wonb of speculation, though, were harely a lisp; the meager foul' billion in Freneh deht, the several million in Spanish and . .. Neapolitan deht, were t.he alphahet hy whieh it learned to read . ... One put one's faith in the farm, in the house . ... Of a rich man it was said: he has land in the sun and a house in town! ... It was not until 18:32, after the . . . sermons of SaintSimonianism, . . . that t.he {:ountry found itself' . .. suddenly ripe for its great financial destiny. In 1837, an irresistihle force could he observed attracting attention to the Bourse; the {nation of the railroad added new momentum to this force . ... The petite-coulisse in the colonnade does the husiness of the petty bourgeoisie; just heyond, the contre-petite-coulisse handles the eapital of the prolet.ariat. The one operates for the porters, cooks, coachmen, grill-room proprietors, haberdashers, and waiters; the other descends a notch in the social hierarchy. One day we said 1:0 ourselves: 'The Gobbler, the match seller, the hoiler cleaner, and the fried-potato vendor know how to pul. t.heir capital to use; let's make the great market of the Bourse
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Protestantism . .. did away with the saints in heaven so as to be able to abolish<br />
their feast days on earth. <strong>The</strong> Revolution of 1789 understood still better what it<br />
was about. <strong>The</strong> reformed religion had held on to Sunday; but for the revolutionary<br />
bourgeois, that one day of rest coming every seven days was too much, and<br />
they therefore substituted for the seven-day week the ten-day week < 1a decade > ,<br />
so that the day of rest recurred but every ten days. And in order to bury all<br />
memory of the ecclesiastical holy days ... , they replaced the names of saints, in<br />
the republican calendar, with the names of metals, plants, and animals." Paul<br />
Lafargue, "Die christliche Liebestatigkeit" [Die neue Zeit, 23, no. 1 (Stuttgart),<br />
pp. 145-146]. [g2,2]<br />
"In the first days of the Revolution, the question of the poor assumed . .. a very<br />
distinct and urgent character. Bailly, who initially had been elected mayor of Paris<br />
for the express purpose of alleviating the misery of the . .. workers, packed them<br />
into masses and cooped them up-some 18,000 people-like wild animals, on the<br />
hill of Montmartre. Those who stormed the Bastille had workers with cannons<br />
emplaced there, lighted match in hand . . . . Had the war not drawn the unemployed<br />
and destitute laborers from town and countryside . .. into the army, and<br />
shuttled them off to the borders, . .. a popular uprising would have spread across<br />
the whole of France." Paul Lafargue, " Die christliche Liebestatigkeit" [Die neue<br />
Zeit, 23, no. 1 (Stuttgart), p. 147]. [g2,3]<br />
"'Our century, in which the sovereign is everywhere except on the throne." Balzac,<br />
Preface to Un Grand Homme de province it Paris; cited in Georges BatauIt, Le<br />
Pontife de la dfmtagogie: Victor Hugo , pp. 230-231. [g2a,1]<br />
On the writings of Napoleon III: A set of commonplaces developed with sustained<br />
solemnity ... , a perpetual clashing of antitheses, and then suddenly a striking<br />
formulation that captivates by its air of grandeur or seduces by its generosity . .. ,<br />
along with ideas which are so confused that one can no longer distinguish them in<br />
the depths where they're apparently buried, but which, at the very moment one<br />
despairs of ever finding them, burst forth with the sound of trumpets." Pierre de<br />
Ia Gorce, Napoleon III et sa politique (Paris), pp. 4, 5; cited in Batault., Le Pontife<br />
de la demagogic, PI'. 33-34. [g2a,2]<br />
Transition from the Napoleonic military regime to the peacetime regime of' the<br />
Restoration. Engravings titled <strong>The</strong> Soldier-Laborer, <strong>The</strong> Soldier-Reapers, Gene,'osity<br />
of a French Soldier, <strong>The</strong> Tomb of the Brave. Cabinet des Estampes. [g2a,3J<br />
"When, around 1829, M. de Saint-Cricq, director of Customs, announced the<br />
commercial shutdown, . .. we were incredulous. It was so serious that it caused<br />
the July Revolution. On the eve of February 1848 during the harsh winter that<br />
preceded it, the shutdown returned, and with it unemployment. 1wenty years<br />
later, in 1869, here it is again. No one has any desire for enterprise. <strong>The</strong> current<br />
government, with its Credit Mobilier and other companies, all so advantageous to