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The Arcades Project - Operi

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[<strong>The</strong> Stock Exchange, Economic History]<br />

"Napoleon represented the last onslaught of revolutionary terror against the<br />

bourgeois society which had been proclaimed by this same Revolution, and against<br />

its policy. Napoleon, of course, already discerned the essence of the modern state;<br />

he understood that it is based on the unhampered development of bourgeois society,<br />

on the free movement of private interest, and so forth . . . . Yet, at the same<br />

time, he still regarded the state as an end in itself and civil life only as a purse-<br />

bearer . ... He perfected the Terror by substituting permanent war for permanent<br />

revolution . ... If he despotically suppressed the liberalism of bourgeois societythe<br />

political idealism of its daily practice-he showed no more consideration for its<br />

essential material interests, trade and industry, whenever they conflicted with his<br />

political interests. His scorn for industrial hommes d'affa ires was the complement<br />

to his scorn for ideologues . . . . Just as the liberal bourgeoisie was opposed once<br />

more by revolutionary terror in the person of Napoleon, so it was opposed once<br />

more by counterrevolution during the Restoration, in the person of the Bourhons.<br />

Finally, in 1830, the bourgeoisie put into effect. it.s wishes of the year 1789, the only<br />

difference being that its political enlightenment. was now complete, that it. no<br />

longer considered the constitutional represent.ative state as a means for achieving<br />

the ideal of the state, the welfm'e of the world, and universal human aims hut, on<br />

the contrary, had acknowledged it as the official expression of its own exclusive<br />

power and the political recognition of its own special interests." Karl _Marx and<br />

_Friedrich Engels, Die heilige Familie; cited in Die neue Zeit, 3 (Stuttgart, 1885),<br />

pp. 388-389.' [gl,l]<br />

A schema from Edgar Quinet's De la Revolution et de la philosophie: <strong>The</strong> development<br />

of' German philosophy . .. a sort of theory of the French political revolu­<br />

tion. Kant is the Constituent Assembly, Fichte the Convention, Schelling the<br />

Empire (in light of his venerat.ion of physical force), and Hegel appears as the<br />

Restoration and t.he Holy Alliance." Schmidt-WeissenfeIs, Portraits<br />

aus Frankreich (Berlin, 1881), p. 120 ("'Edgar Quinet und del' franzosische Nationalhall"<br />

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