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The Arcades Project - Operi

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<strong>The</strong> Convention, organ of the sovereign people, aims to make mendicancy and<br />

poverty disappear at a single stroke . ... It guarantees work for all citizens who<br />

need it . ... Unfortunately, the section of the law that was designed specifically to<br />

deal with mendicancy as a crime was more easily enforced than that which promised<br />

the benefits of national generosity to the poor. Repressive measures were<br />

taken, and they have remained within the letter as well as the spirit of the law,<br />

whereas the system of charity that motivated and justified these measures has<br />

never existed, except in the decrees of the Convention!" E. Buret, De la Misere des<br />

classes laborieuses (Paris, 1840), vol. 1, pp. 222-224. Napoleon adopted the position<br />

described here with his law of July 5, 1808; the law of the convention dates<br />

from October 15, 1793. Those convicted three times of begging could expect deportation<br />

for eight years to Madagascar. [a5,4]<br />

Hippolyte Passy, ex-minister, in a letter addressed to the temperance society of<br />

Amiens (see Le Temps, February 20, 1836): One is led to recognize that, however<br />

meager the share of the poor might be, it is the art of applying that share to his real<br />

needs, it is the capacity to encompass the future in his thoughts, that the poor man<br />

lacks. His plight is due more to this lack than to any other." Cited in E. Buret, De<br />

la Misere des classes laborieuses (Paris, 1840), vol. 1, p. 78. [a5a,1]<br />

"<strong>The</strong>re was a time, and it was not so long ago, when-all the while effusively<br />

singing the praises of work-one never let on to the worker that the means by<br />

which he derived his subsistence was not his freely willed labors but, in fact, a tax<br />

levied on him by certain persons who fattened themselves by the sweat of his<br />

brow . ... It is what is called the exploitation of man by man. Something of this<br />

sinister and deceptive doctrine has remained in the songs of the street. . .. Work is<br />

still spoken of with respect, but tIus respect has something forced about it, something<br />

of a grimace . ... It is nevertheless true that tIus way of viewing work is an<br />

exception. More often, it is praised like a law of nature, a pleasure, or a benefit . ..<br />

Against the lazy let us always do battle­<br />

Great enemies of our society.<br />

For if they complain of sleeping on straw,<br />

It is only what they deserve.<br />

In our stockyards, our factories, our mills,<br />

Let us answer the call at day's dawning;<br />

While we work our prodigious machines,<br />

Let us hymn a fraternal refrain . .. "<br />

-Antoine Remy<br />

Charles Nisard, Des Chansons populaires (Paris, 1867), vol. 2, pp. 265-267.<br />

[05a,2J<br />

"<strong>The</strong> fifteen years of the Restoration had been years of great agricultural and<br />

industrial prosperity . ... If we leave aside Paris and the large cities, we see that<br />

the institution of the press, along with the various electoral systems, engaged only<br />

part of the nation, and the least numerous part: the bourgeoisie. lVlany in this

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