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The Arcades Project - Operi

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to him. m Eugene Buret, La Misere des classes laborieuses en Angleterre et en<br />

France (Paris, 1840), vol. 2, p. 219. [a4a,3]<br />

"If the vices of the lower classes were limited, in their effects, to those who indulged<br />

in them, we may suppose that the upper classes would cease to concern<br />

themselves with all these dismal questions, and would happily leave the world at<br />

large to the sway of good and bad causes that rule over it. But . .. everything is<br />

linked together. If poverty is the mother of vices, then vice is the father of crime;<br />

and it is in this way that the interests of all the classes are conjoined." Eugene<br />

Buret, La Misere des classes laborieuses en Angleterre et en France (Paris, 1840),<br />

vol. 2, p. 262. [a4a,4]<br />

·"Jenny the Worker brings to life one of the most terrible afflictions of the social<br />

organism: the daughter of the working class . .. constrained to sacrifice her virtue<br />

for her family, and to sell herself . . . in order to provide bread for her· loved<br />

ones . ... As for the prologue to Jenny the -Wor'ker, it acknowledges neither the<br />

play's point of departure nor the details of poverty and hunger." Victor Hallays­<br />

Dahot, La Censure dl'antatUJae et Ie th!iatre, 1850-1870 (Paris, 1871), pp. 75-76.<br />

[a4a,5]<br />

"In the mind of the factory boss, workers are not men but forces, and expensive<br />

ones at that-instruments more intractable and less economical than tools of iron<br />

and fire . ... Without being cruel, he can be completely indifferent to the sufferings<br />

of a class of men with whom he has no moral commerce, no sentiments in<br />

common. Douhtless Madame de Sevigm was not an evil woman, . .. yet Madame<br />

de Sevigne, while detailing the atrocious punishments meted out to the people of<br />

Brittany who had rioted over a tax, Madame de Sevigne, the impassioned mother,<br />

speaks of hangings and of thrashings ... in a light, cavalier tone that betrays not<br />

the slightest sympathy . . . . I doubt that, under the rule of the current laws of<br />

industry, there could be any more of a moral community between employers and<br />

their workers than there was, in the seventeenth century, between poor peasants<br />

and townsmen and a fine lady of the court." Eugene Buret, De la Misere des<br />

classes laborieuses en Angleterre et en France (Paris, 1840), vol. 2, pp. 269-271.<br />

[a5,1]<br />

"'Many girls ... in the factories often leave the shop as early as six o'clock in the<br />

evening, instead of leaving at eight, and go roaming the streets in hopes of meeting<br />

some stranger whom they provoke wit.h a sort of calculated hashfulness.-In the<br />

factories, they call this doing one's fifth quarter of the day." Villerme, Tableau de<br />

l'etat physique et moral des ouvriers, vol. 1, p. 226, cited in E. Buret, De la Misere<br />

des classes lahorieases (Paris, 1840), vol. 1, p. 415. [a5,2]<br />

<strong>The</strong> principles of philanthropy receive a classic formulation in Buret: "Humanity,<br />

and indeed decency, do not permit us to allow human heings to die like animals.<br />

One cannot refuse the charitable gift of a coffin:' Eugene Buret, De la Misere des<br />

classes laborieuses (paris, 1840), vol. 1, p. 266. [a5,3]

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