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The Arcades Project - Operi

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must be correlated with a well-defined and continuous segment of time (exposure<br />

time) . In this chronological specifiability, the political significance of the photograph<br />

is already contained in nuce. [YIO,2]<br />

"In these deplorable times, a new industry has developed, which has helped in no<br />

small way to confirm fools in their faith and to ruin what vestige of the divine might<br />

still have remained in the Fre;nch mind. Of course, this idolatrous multitude was<br />

calling for an ideal worthy of itself and in keeping with its own nature. In the<br />

domain of painting and statuary, the present-day credo of the worldly-wise . .. is<br />

this: 'I believe . . . that art is, and can only be, the exact reproduction of nature<br />

. ... Thus, if an industrial process could give us a result identical to nature,<br />

that would be absolute art.' An avenging God has heard the prayers of this multitude.<br />

Daguerre was his messiah. And then they said to themselves: Since photography<br />

provides us with every desirable guarantee of exactitude' (they believe that,<br />

poor madmen!), 'art is photography. ' From that moment onward, our loathsome<br />

society rushed, like Narcissus, to contemplate its trivial image on the metallic<br />

plate. A form of lunacy, an extraordinary fanaticism, took hold of these new<br />

sun-worshippers. Strange abominations manifested themselves. By bringing together<br />

and posing a pack of rascals, male and female, dressed up like earnivaltime<br />

butchers and washerwomen, and in persuading these 'heroes' to 'hold' their<br />

improvised grimaces for as long as the photographic process required, people<br />

really believed they could represent the tragic and charming scenes of ancient<br />

history . ... It was not long before thousands of pairs of greedy eyes were glued to<br />

the peepholes of the stereoscope, as though they were the skylights of the infinite.<br />

<strong>The</strong> love of obscenity, which is as vigorous a growth in the heart of natural man as<br />

self-love, could not let slip such a glorious opportunity for its own satisfaction . ...<br />

[po 223] . .. I am convinced that the badly applied advances of photography-like<br />

all purely material progress, for that matter-have greatly contributed t.o the<br />

impoverishment of French artistic genius, already so rare . ... Poetry and progress<br />

are two ambitious men who hate each other with an instinctive hatred, and<br />

when they meet along the same road one of them must give way." Charles Bmulelaire,<br />

Oeu.vres , vol. 2 , pp. 222-224 (,,'Salon de<br />

1859: Le Public moderne et la photographie").H [YlOa,l]<br />

Baudelaire speaks, in " Quelques Caricatul'istes fraw;ais" (apropos of Monnier),<br />

of "'the cruel and surprising charm of daguerreotypes." Charles Baudelaire, Oeuvres,<br />

ed. Le Dantec, vol. 2, p. 197.' [YIOa,2]<br />

" Poetl'Y and progress are two ambitious men who hate each other with an instinctive<br />

hatred, and when they meet along the same road, one of them must give way. If<br />

photography is allowed to supplement art in some of its functions, it will soon have<br />

supplanted or corrupt.ed it altogether, thanks to the stupidity of the multitude<br />

whieh is its natural ally. It is time, then, for it to return to its true duty, which is to<br />

he the servant of the seiences and arts-hut the very humhle servant, like printing<br />

or shorthand, which have neither created nor supplemented literature. Let it

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