The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
een), which last would have the right to take a lover and bear illegitimate children; a man who . .. maintains that unmarried young women who give themselves up to pleasure possess qualities superior to those of married women, ... and describes in great detail how an entire army of women should enter into prostitution under the supervision of matrons-such a man does not understand the eternal bases of humanity." Sigmund EngHinder, Geschichte de,. franzosischen Arbeiter-Associationen (Hamburg, 1864), vol. 1, pp. 245, 261-262.-In the same vein: '''What are we to say of a system in whichfilles publiques are given the name bacchantes and in which it is argued that they are just as necessary as vestal virgins, and that they . . . exercise the virtue of fellowship? A system which describes in what manner innocent young people are supposed to lose their innocence?" (ibid., pp. 245-24,6). [WI,3] "Around 1803 or 1804, Fourier, who practiced the profession of commercial traveler-or 'shop-sergeant,' as he preferred to call it-found himself in Paris. Having before him a four-month wait for a position he had been promised, he looked around for some means of occupying Iris time and hit upon the idea of searching for a way to make all men happy. It was not with the expectation of obtaining any practical results that he entered on this project, but purely as a jeu d'esprit." Charles-M. Limousin, Le Fourierisme (Paris, 1898), p. 3. [Wl,4] "Fourier is so prodigal in his invention and his crazy descriptions that Lerminier justifiably compares him to Swedenborg . ... Fourier, too, was at home in all skies and on all planets. After all, he calculated mathematically the transmigration of the soul, and went on to prove that the human soul must assume 810 different forms until it completes the circuit of the planets and returns to earth, and that, in the course of these existences, 720 years must be happy, 45 years favorable, and 45 years unfavorable or unhappy. And has he not described what will happen to the soul after the demise of our planet, and prophesied, in fact, that certain privileged souls will retire to the sun? He reckons further that our souls will come to inhabit all other planets and worlds, after spending 80,000 years on planet Earth. He calculates, in addition, that this termination of the human race will occur only after it has enjoyed the benefits of the boreal light: for 70,000 years. He proves that by the influence, not of the boreal light, to be sure, hut of the gravitational force of labor, ... the climate of Senegal will become as moderate as summers in France are now. He describes how, once the sea has turned to lemonade, men will transport fish from the great ocean to t.he inland seas, the Caspian, Aral, and Black Seas, given that the horeal light reacts less potenlly with these salty seas; and so, in this way, saltwater fish will accustom themselves gradually to the lemonade, until finally they can be restored to the ocean. Fourier also says that, in its eighth ascending period, humanity will acquire the capacity to live like fish in the water and to fly like hirds in the air, and that, by then, humans will have reached a height of seven feet and a life span of at least 144 years. Everyone, at that point, will be able to transform himself into an amphibian; for the individual will have the power of opening or closing at will the valve that connects the two chambers of
the heart, so as to bring the blood directly to the heart without having it pass through the lungs . ... Nature will evolve in such fashion, he maintains, that a time will come when oranges blossom in Siberia and the most dangerous animals have been replaced by their opposites. Anti-lions, anti-whales will be at man's service then, and the calm will drive his ships. In this way, according to Fourier, the lion will serve as the best of horses and the shark will be as useful in fishing as the dog is in hunting. New stars will emerge to take the place of the moon, which already, by then, will have begun to rot." Sigmund Englander, Geschichte der JranzosischenArbeiter-Associationen (Hamburg, 1864), vol. 1, pp. 240-244. [WIa] Fourier, ... in his last years, . .. wanted to found a phalanstery that would be inhabited exclusively by dilldren aged three to fourteen, of which he aimed to assemble 12,000; but his appeal went unheeded and the project was never realized. In his writings he left a detailed plan, which specifically describes how the ehildren must be raised so as to further the idea of association. From the moment a child begins to walk, an attempt must be made to identify its tastes and passions, and, by this means, to diseover its vocation. Children who show a liking for life in the street, who make a racket and refuse to learn neatness and cleanliness, are placed by Fourier in small bands which have eharge of the more unpleasant tasks of the association. On the other side there are children in whom the taste for elegance and luxury is inborn; these again Fourier arranges in a group, so that by their presence on the scene the phalanx will not be lacking in luxury . . . . The children are to become . .. great artists of song. Every phalanx, Fourier says, will have 700 to 300 actors, musicians, and dancers, and the poorest canton in the Alps or the Pyrenees will have an opera company at least as good as the Grand Opera of Paris, if not much better. In order to foster the general sense for harmony, Fourier would have the children already singing duets and trios in the nursery." Sigmund Englander, Geschichte der franzosischen Arbeiter-Associationen (Hamburg, 1864), vol. 1, pp. 242-243. [W2,I] "Among the disciples of Fourier, one of the most entcrtaining was this Alphonse Toussenel, who, in 1347 and 1352 respectively, published those works so popular in their day, L'Esprit des betes and Le Monde des oisectux . ... Like Fourier, . .. he sees in nature only animate beings: The planets,' he affirms, have great duties to fulfill, first as members of the solar system, then as mothers of families.' And he voluptuously describes the amours of the Earth and the Sun: As the lover dresses in Iris most beautiful robes, and glosses his hair, and perfumes his language for the visit of his love, thus every morning the Earth indues her richest attire to meet the rays of her star beloved . ... Happy, thrice happy the Earth, that no council of the stars has yet thundcred its anathema against t.he immorality of the kisses of the Sun!' . .. Professors of the officially sanctioned physical sciences dare not speak of the two sexes of electricity; they find it more moral to speak of its two poles . ... Such absurdities are beyond me . ... If the fire of love did not kindle all beings, metals and minerals as well as others, where, I ask, would be the reason for those ardent affinities of potassium fot' oxygen, of hydrochloric acid for water?m
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the heart, so as to bring the blood directly to the heart without having it pass<br />
through the lungs . ... Nature will evolve in such fashion, he maintains, that a time<br />
will come when oranges blossom in Siberia and the most dangerous animals have<br />
been replaced by their opposites. Anti-lions, anti-whales will be at man's service<br />
then, and the calm will drive his ships. In this way, according to Fourier, the lion<br />
will serve as the best of horses and the shark will be as useful in fishing as the dog<br />
is in hunting. New stars will emerge to take the place of the moon, which already,<br />
by then, will have begun to rot." Sigmund Englander, Geschichte der JranzosischenArbeiter-Associationen<br />
(Hamburg, 1864), vol. 1, pp. 240-244. [WIa]<br />
Fourier, ... in his last years, . .. wanted to found a phalanstery that would be<br />
inhabited exclusively by dilldren aged three to fourteen, of which he aimed to<br />
assemble 12,000; but his appeal went unheeded and the project was never realized.<br />
In his writings he left a detailed plan, which specifically describes how the<br />
ehildren must be raised so as to further the idea of association. From the moment<br />
a child begins to walk, an attempt must be made to identify its tastes and passions,<br />
and, by this means, to diseover its vocation. Children who show a liking for life in<br />
the street, who make a racket and refuse to learn neatness and cleanliness, are<br />
placed by Fourier in small bands which have eharge of the more unpleasant tasks<br />
of the association. On the other side there are children in whom the taste for<br />
elegance and luxury is inborn; these again Fourier arranges in a group, so that by<br />
their presence on the scene the phalanx will not be lacking in luxury . . . . <strong>The</strong><br />
children are to become . .. great artists of song. Every phalanx, Fourier says, will<br />
have 700 to 300 actors, musicians, and dancers, and the poorest canton in the Alps<br />
or the Pyrenees will have an opera company at least as good as the Grand Opera of<br />
Paris, if not much better. In order to foster the general sense for harmony, Fourier<br />
would have the children already singing duets and trios in the nursery." Sigmund<br />
Englander, Geschichte der franzosischen Arbeiter-Associationen (Hamburg,<br />
1864), vol. 1, pp. 242-243. [W2,I]<br />
"Among the disciples of Fourier, one of the most entcrtaining was this Alphonse<br />
Toussenel, who, in 1347 and 1352 respectively, published those works so popular<br />
in their day, L'Esprit des betes and Le Monde des oisectux . ... Like Fourier, . ..<br />
he sees in nature only animate beings: <strong>The</strong> planets,' he affirms, have great duties<br />
to fulfill, first as members of the solar system, then as mothers of families.' And he<br />
voluptuously describes the amours of the Earth and the Sun: As the lover dresses<br />
in Iris most beautiful robes, and glosses his hair, and perfumes his language for the<br />
visit of his love, thus every morning the Earth indues her richest attire to meet the<br />
rays of her star beloved . ... Happy, thrice happy the Earth, that no council of the<br />
stars has yet thundcred its anathema against t.he immorality of the kisses of the<br />
Sun!' . .. Professors of the officially sanctioned physical sciences dare not speak<br />
of the two sexes of electricity; they find it more moral to speak of its two poles . ...<br />
Such absurdities are beyond me . ... If the fire of love did not kindle all beings,<br />
metals and minerals as well as others, where, I ask, would be the reason for those<br />
ardent affinities of potassium fot' oxygen, of hydrochloric acid for water?m