The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
The Societe des Droits de l'Homme employs, in its pamphlets, the calendar of the great Revolution. In the month of Pluviose,9 year 42 of the Republican era, it counts 300 branch establishments throughout France, 163 in Paris alone, of which every one had its particular name. The wooing of the proletarians by the bourgeoisie had the benefit 'that, instead of enlisting them through humiliation or material services, through the offer of money or other forms of assistance, it was by various attentions and tokens of respect, by joining together in balls and fetes, that the leaders of the bourgeoisie worked to form attachments with the workers." Charles Benoist, "L'Homme de 1848," part 1, Revue des deux mondes (July 1, 1913), pp. 148-149. [V5,4] The Societe de Propagande : "To this organization we owe, in part, the strike at the end of 1833, which extended to typographers, mechanics, stonecutters, rope makers, hackney drivers, camberers, glovers, sawyers, wallpaperers, hosiers, and locksmiths, and which involved no less than 1.8,000 tailors, 6,000 shoemakers, 5,000 carpenters, 4,000 jewelers, and 3,000 bakers. " , eh. Benoist, "L'Homme de 1848," part 1, Revue des deux mondes (July 1, 1913), p. 151. [V5,5] The Comite Invisible -name of a seeret society in Lyons. [V5,6] Ouly after 1832, but above all around 1834 and 1835, did revolutionary propaganda gain a foothold in the proletariat. [V5,7] In the tightened organization of the secret societies after 1835, the mystagogic element was intensified. The names of the days of the week and of the months became codewords for assault detachments and commandos. An initiation ceremony influenced by freemasonry and reminiscent of the Vehme was introduced. According to de La Hodde, this ceremonial already includes, among other things, the question: "Must one make a political revolution, or a social revolution?" lO See Ch. Benoist, "L'Homme de 1848," part 1, Revue des Deux Mandes, 7, no. 1 (1913), pp. 1959-1961. [V5,8] "It was aU up with the Jacobins by 184,0, just as with the Montagnards, the secret societies, the conspiracies, the journals, the ceremonial parades, and the raids. The communists' now held center stage . ... The workers took part in the banquet in Belleville, at whieh the clockmaker Simard gave a speeeh. The great strike of 1840 during which, in Paris alone, 30,000 men stopped work, tightened their federation . ... Heinrich Heine has given us, in ten passages of llis Lutece, a vivid picture of . .. the powerful hold which communism had on the workers from the Paris suburbs. Heine had the honor, in his letters to the Augsburg Gazette, of unveiling communism to the communists . ... But ... there arc communists and communists. I transcribe, from L'Almanach leaden of 184,3 , this notice . . . : 'Today, the eommunists can be divided into two main categories: communists pure
. 1 CJ .. and simple, . .. who want to abolish marriage and the family, and lcal'ian communists, ... who wish to preserve the family and marriage, hut would do away with secret societies, wanton violence, riots, and other such felonies." Charles Benoist, "V Homme de 1848," part 2, Revue des deux nwndes (February 1, 1914), pp. 638-641. [V5a,1] In the mid·11rirties, a crisis broke out in the traditions of the journeymen and traveling artisans. The hierarchies handed down from the time of the guilds began to lose their authority; many of the work songs had come to seem old-fashioned. An effort was made to elevate the intellectual and moral level of the associations. Agricol Perdiguier put together a sort of journeyman's priruer, with songs and didactic or devotional readings. 11ris document shows that the moribund customs of the trade guilds were a breeding ground for secret societies. [V5a,2] Cenacles after 1839: La Goguette des Fils du Diable < Revels of the Sons of Satan>, Les Communistes Materialistes . [VSa,3] Network of wine merchants: "The current law gives them freedom, whereas the Empire, in point of fact, had deprived them of freedom. Napoleon III looked on the taverns as meeting places for the secret societies,' and the Code annole [a pamphlet by Julien Gonjon, Code annote des limonadiers] accuses him of having wanted to strike with terror,' in order to "transform three hundred thousand inhahitants and their families into official watchmen.' Three hundred thousand taverns-that is, political taverns (what Balzac calls the people's parliament')were thus consolidated . . . under the July Monarchy and the government of 184.8." Maurice Talmeyr, Le Marchand de vins," Revue des deux mmules (August 15, 1898), pp. 877-878. [V5a,4] Varia from Agricol Perdiguier, Le Livre du compagnonnage (Paris: by the author, L840):
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<strong>The</strong> Societe des Droits de l'Homme employs, in its<br />
pamphlets, the calendar of the great Revolution. In the month of Pluviose,9 year<br />
42 of the Republican era, it counts 300 branch establishments throughout France,<br />
163 in Paris alone, of which every one had its particular name. <strong>The</strong> wooing of the<br />
proletarians by the bourgeoisie had the benefit 'that, instead of enlisting them<br />
through humiliation or material services, through the offer of money or other<br />
forms of assistance, it was by various attentions and tokens of respect, by joining<br />
together in balls and fetes, that the leaders of the bourgeoisie worked to form<br />
attachments with the workers." Charles Benoist, "L'Homme de 1848," part 1,<br />
Revue des deux mondes (July 1, 1913), pp. 148-149. [V5,4]<br />
<strong>The</strong> Societe de Propagande : "To this organization we<br />
owe, in part, the strike at the end of 1833, which extended to typographers, mechanics,<br />
stonecutters, rope makers, hackney drivers, camberers, glovers, sawyers,<br />
wallpaperers, hosiers, and locksmiths, and which involved no less than<br />
1.8,000 tailors, 6,000 shoemakers, 5,000 carpenters, 4,000 jewelers, and 3,000<br />
bakers. " , eh. Benoist, "L'Homme de 1848," part 1, Revue des deux mondes (July<br />
1, 1913), p. 151. [V5,5]<br />
<strong>The</strong> Comite Invisible -name of a seeret society in Lyons.<br />
[V5,6]<br />
Ouly after 1832, but above all around 1834 and 1835, did revolutionary propaganda<br />
gain a foothold in the proletariat. [V5,7]<br />
In the tightened organization of the secret societies after 1835, the mystagogic<br />
element was intensified. <strong>The</strong> names of the days of the week and of the months<br />
became codewords for assault detachments and commandos. An initiation ceremony<br />
influenced by freemasonry and reminiscent of the Vehme was introduced. According to de La Hodde, this ceremonial<br />
already includes, among other things, the question: "Must one make a political<br />
revolution, or a social revolution?" lO See Ch. Benoist, "L'Homme de 1848," part<br />
1, Revue des Deux Mandes, 7, no. 1 (1913), pp. 1959-1961. [V5,8]<br />
"It was aU up with the Jacobins by 184,0, just as with the Montagnards, the secret<br />
societies, the conspiracies, the journals, the ceremonial parades, and the raids.<br />
<strong>The</strong> communists' now held center stage . ... <strong>The</strong> workers took part in the banquet<br />
in Belleville, at whieh the clockmaker Simard gave a speeeh. <strong>The</strong> great strike<br />
of 1840 during which, in Paris alone, 30,000 men stopped work, tightened their<br />
federation . ... Heinrich Heine has given us, in ten passages of llis Lutece, a vivid<br />
picture of . .. the powerful hold which communism had on the workers from the<br />
Paris suburbs. Heine had the honor, in his letters to the Augsburg Gazette, of<br />
unveiling communism to the communists . ... But ... there arc communists and<br />
communists. I transcribe, from L'Almanach leaden of 184,3 , this notice . . . :<br />
'Today, the eommunists can be divided into two main categories: communists pure