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The Arcades Project - Operi

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<strong>The</strong> Saint-Simonians looked for a female messiah (La Mere), who was to marry<br />

with their high priest, Le Pere. [U14a,4]<br />

"Le pere Olinde : . .. If you are a Saint-Simonian woman, be advised<br />

that it is not the republic that we want. m Firmin Maillard, La Legende de la<br />

femme emancipee (Paris), p. Ill. (U14a,5]<br />

Heine dedicated Deutschland to Enfantin. Enfantin responded with a letter that<br />

was published in 1835, by Duguet, in a reprint, Heine a Prosper Enfautin, en<br />

Egypt, whose jaeket hore the line De l'Allemagne.-8" M. Piece 3319 . <strong>The</strong> letter admonishes Heine to temper his sarcasm,<br />

above all in things religious. Heine should write books not. about German<br />

thought but rather about the German reality, the heart of Germany-whieh, for<br />

Enfantin, was essentially an idyll. (U14a,6]<br />

<strong>The</strong> conversion of Julie Fanfernot to Saint-Simonianism (she turned later to<br />

Fourierism) was made the subject of a theatrical work by the Saint-Simonians.<br />

Extracts from this publication, which appeared in the group's journal, are to be<br />

found in Firmin Maillard, La Legende de la.femme emancipee (Paris), pp. 11Sff.<br />

[Ul5,1]<br />

Saint-Simon on the Rue Vivienne: "Dinners and evening parties followed one after<br />

another without int.erruption . ... <strong>The</strong>re were, in addition, some late-night scenes<br />

of amorous effusion, in which certain of the guests, it is reported, . .. let themselves<br />

be carried away in Anacreontic transports, while, from deep in his easy<br />

chair, a calm and impassive Saint-Simon looked on, taking no part at all in the<br />

conversation, hut nonetheless taking it all in, and preparing himself withal to<br />

transform the human race." Firmin Maillard, La Legende de La femme emancipee<br />

(Paris), p. 27. [Ul5,2]<br />

Many believed that the female messiah-who, aeeording t.o Duveyrier, could issue<br />

as well from the ranks of the prostitutes as from any other stratum of societywould<br />

have to come from the Orient (Constantinople). Barrault and twelve comrades,<br />

therefore, set out for Constantinople to look for " the M.other." [UIS,3]<br />

Apropos of the schism among t.he Saint-Simonians: Bazard . .. had been mortally<br />

wounded in eonsequence of the famous general confession, where he learned from<br />

his wife herself that, in spite of all the sympathy . .. which she had for him, she<br />

could never sec him come up to her without feeling an instinctive repugnance. It<br />

was "Hercules enchained, 1 as someone had said on seeing mm struck by apoplexy."<br />

Firmin Maillard, La Legende de lafemme emancipee (Paris), p. 35. [UIS,4]<br />

" Everyone knows about the retreat at Menilmontant . ... <strong>The</strong>re they lived in celihacy<br />

so as to demonstrate that their ideas on marriage, and on the emancipation of

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