The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
this same text with reference to Saint-Simon: There, perhaps, lies the truth." I-Ionort de Balzac, Critiqu.e Iitteraire, ed. Louis Lumet (Paris, 1912), pp. 58, 60 (""Le Feuilleton des journaux politiques"). [U12a,8] The immediate cause for the schism among the Saint-Simonians was Enfantin's doctrine of tl,e emancipation of the flesh. To this was added the fact that others, like Pierre Leroux, had earlier already bridled at holding public confession. [U13,1] The Saint-Simonians had little sympathy for democracy. [U13,2] The press under Charles X: "The newspapers did not sell single copies to individuals. Newspapers were read only by suhscribers, and suhscription was expensive. It was a luxury in fact, reserved for the nobility and the haute hourgeoisie. The total numher of copies rose in 1824 to only 56,000 (of which 4.1,000 were for the opposition newspapers)." Charles Seignohos, Histoire sincere de Ia nation fra1U;aise (Paris, 1933), pp. 411-412. Over and above that, the newspapers had to pay large deposits. [U13,3] Girardin, as editor of La Presse, introduces advertisements, feuilletons, and sales of single copies. [U13,4] "Newspaper salesmen have great difficulty procuring their stock. In order to get their supply, they have to stand in line-in the street, no less!-for part of the night." Paris sous la Republique de 1848: Exposition de Ia Bibliotheque et des Travau.x histol'iques de La Ville de Paris (1909), p. 43. [U13,5] Around 1848, the Cafe Chantant opens up: The founder is Morel. [U13,6] Picture sheets: "Occupations of the Saint-Simonian Ladies According to Theil' Capacities" (Imagerie populaire, 1832). Colored prints, in which red, green, and yellow predominate: "'Saint-Simonian Ladies Preaching the Doctrine," "This Bouquet Cannot Be Too Beautiful for Our Brother," I,Saint Simonienne Dreaming of the Hunt," and so forth. Illustrations in Henry-Rene d'Allemagne. Les Saint Simoniens, .1827-1 837 (Paris, 1930), opposite p. 228. A pendant to this: 'Functions of the Apostles of Menil-Montant According to Their Capacity" (illustration, ibid., opposite p. 392). See in this context (ibid. ? opposite p. 296) the etiquette for launching a food it.em: "'Liquor of the Saint-Simonians." A group of Enfantin's disciples; at center, Enfantin and the Republic waving a tricolored Hag. Everyone raises a glass. [U13,7] In 1831, Bazard, Chevalier, and a few others refuse, as members of the "clergy" of the Saint-Simonian church, to serve in the Garde Nationale. Twenty-foul' hours' imprisonment. [U13,8]
Le Globe (October 31, 1331), with regard to the uprising in Lyons, held that a raise in pay could place that city's industry in jeopardy: Don 't you see that ? even if a direct intervention in the affairs of industry . .. is required of you, ... YOll cannot, for some brief period ? alleviate the suffering of one class of soeiety without perhaps oppressing another? Let us now commend the benefits of competition, of that laissez-faire . .. which the liberal orators of late have once again been touting." H.-R. d'Allemagne ? Les Saint-Simoniens (Paris, 1930), p. 14·0. [U13,9) The Saint-Simonians : a salvation army in the midst of the bourgeoisie. [UI3a,I] Chevalier, writing to Hoart and Bruneau, on Novemher 5, 1332: 'Listen to that voice from Lyons! Lyons is calling you, is calling us, with a roar. Lyons is tottering. Lyons is trembling. What energy those proletarians have! They are descendants of' Spartacus!" Henry-Rene d'Allemagne, Les Saint-Simoniens, 1827-1837 , p. 325. [UI3a,2] Revealing: This people, whose head and hand you fear, Must march, must march-no halting! It's when you stop their steps They notice the holes in their shoes. Leon Halevy, "La Chaussure;' FableJ nouvelleJ (Paris, 1855), p. 133; cited in de Liefde, Le Saint-SimoniJme dans la poiJieji'an,aiJe , p. 70. [UI3a,3] " Sappers of the army ofpeace"a Saint-Simonian formula for the entire corps of workers. [UI3a,4] A piece from Pierre Lachambeaudie's Fa bleJ et poisieJ diverseJ (Paris, 1851), "Fumee": snl0ke from the foundry nleets with incense in the air, and they mingle at God's behest. This conception extends forward as far as Du Camp's poem on the locomotive, with its "sacred smoke." [U13a,5] Le Globe-at least for a time-was distributed gratis in Paris. [UI3a.G] "The feminine and masculine element which they discover in God, and which they aim to revive in the priestly marriage, has not heen celehrated in the poetry of the sect. We have found only one allusion to these doctrines . .. : God of male and female virtue. This wodd laeks all conviction; It yet doubts, and feels not the Father's iron affliction! The Mother-God ahove!-will he the saving grace That, in his joy, he'll hurry t.o emhraee!"
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this same text with reference to Saint-Simon: <strong>The</strong>re, perhaps, lies the truth."<br />
I-Ionort de Balzac, Critiqu.e Iitteraire, ed. Louis Lumet (Paris, 1912), pp. 58, 60<br />
(""Le Feuilleton des journaux politiques"). [U12a,8]<br />
<strong>The</strong> immediate cause for the schism among the Saint-Simonians was Enfantin's<br />
doctrine of tl,e emancipation of the flesh. To this was added the fact that others,<br />
like Pierre Leroux, had earlier already bridled at holding public confession.<br />
[U13,1]<br />
<strong>The</strong> Saint-Simonians had little sympathy for democracy. [U13,2]<br />
<strong>The</strong> press under Charles X: "<strong>The</strong> newspapers did not sell single copies to individuals.<br />
Newspapers were read only by suhscribers, and suhscription was expensive. It<br />
was a luxury in fact, reserved for the nobility and the haute hourgeoisie. <strong>The</strong> total<br />
numher of copies rose in 1824 to only 56,000 (of which 4.1,000 were for the<br />
opposition newspapers)." Charles Seignohos, Histoire sincere de Ia nation<br />
fra1U;aise (Paris, 1933), pp. 411-412. Over and above that, the newspapers had to<br />
pay large deposits. [U13,3]<br />
Girardin, as editor of La Presse, introduces advertisements, feuilletons, and sales<br />
of single copies. [U13,4]<br />
"Newspaper salesmen have great difficulty procuring their stock. In order to get<br />
their supply, they have to stand in line-in the street, no less!-for part of the<br />
night." Paris sous la Republique de 1848: Exposition de Ia Bibliotheque et des<br />
Travau.x histol'iques de La Ville de Paris (1909), p. 43. [U13,5]<br />
Around 1848, the Cafe Chantant opens up: <strong>The</strong> founder is Morel. [U13,6]<br />
Picture sheets: "Occupations of the Saint-Simonian Ladies According to <strong>The</strong>il'<br />
Capacities" (Imagerie populaire, 1832). Colored prints, in which red, green, and<br />
yellow predominate: "'Saint-Simonian Ladies Preaching the Doctrine," "This<br />
Bouquet Cannot Be Too Beautiful for Our Brother," I,Saint Simonienne Dreaming<br />
of the Hunt," and so forth. Illustrations in Henry-Rene d'Allemagne. Les Saint<br />
Simoniens, .1827-1 837 (Paris, 1930), opposite p. 228. A pendant to this: 'Functions<br />
of the Apostles of Menil-Montant According to <strong>The</strong>ir Capacity" (illustration,<br />
ibid., opposite p. 392). See in this context (ibid. ? opposite p. 296) the etiquette for<br />
launching a food it.em: "'Liquor of the Saint-Simonians." A group of Enfantin's<br />
disciples; at center, Enfantin and the Republic waving a tricolored Hag. Everyone<br />
raises a glass. [U13,7]<br />
In 1831, Bazard, Chevalier, and a few others refuse, as members of the "clergy" of<br />
the Saint-Simonian church, to serve in the Garde Nationale. Twenty-foul' hours'<br />
imprisonment. [U13,8]