The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
happens when several people have to share in reading one newspaper. They picture the struggle that arises on this occasion, whether it be over possession of the paper or over the opinions it purveys. Cabinet des Estampes, a plate from 1817: "The Love of News, or Politicomania:' [Ulla,7] At the Stock Exchange, one Saint-Simonian is worth two Jews." Paris-Boursier," Les Petits-Paris: Par les auteurs des memoires de Bilboquet [Taxile Delord] (Paris, 1854), p. 54. [U12,1] An uncommonly telling expression of the heyday of boulevard journalism. "What do you mean by the word 'wit'?-I mean something which, it is said, travels the streets but only very rarely enters the houses." Louis Lurine, Le I'reizieme Arrondissement de Paris (Paris, 1850), p. 192. [U12,2] The idea that newspaper advertisements could be made to serve the distribution not only of books but of industrial articles stems from Dr. Veron, who by this means had such successes with his Pate de Regnauld, a cold remedy, that an investment of 17,000 francs yielded him a return of 100,000. "One can say, therefore, ... that if it was a physician, Theophraste Renaudot, who invented journalism in France . . . , it was Dr. Veron who, nearly balf a century ago, invented the fourth-page newspaper advertisement:' Joseph d'An;ay, La Salle Ii manger du docteur veron (Paris, 1868), p. 104. [U12,3] The "emancipation of the flesh;' in Enfantin, should be compared to the theses of Feuerbach and the insights of Georg Buchner. The anthropological materialism is comprised within the dialectical. [U12,4] Villemessant: " Initially, he ran a business in ribhons. This concern . .. led the . .. young man to start up a fashion journal. ... From there, Villemessant . .. soon moved into polit.ics, rallied to the Legitimist party and, after the Revolution of 1848, turned himself into a political satirist. He organized three different newspapers in succession, among them the Paris Chronicle, which was suppressed by imperial decree in 1852. Two years after this, he founded Le Figaro." Egon Caesar Conte Corti, Der Zauberer von Homburg LUul Monte Carlo (Leipzig
Primate of the Gauls; there was the restoration of the Order of the Templars, organized by M. Fabre-Palaprat; and there was the cult of Evadamism created by the Mapah. "ll Philibert Audehrand, Michel Chevalier , p. 4. [U12,7] Saint-Simonian propaganda. "One of the followers of the doctrine, who was asked, one day, what his duties were, replied: I am a man about town, a respected speaker. I am elegantly dressed so that I can be presented everywhere; gold is put into my pocket so that I am ready to play whist. How can I fail?H? Philihert Audebrand, Michel Chevalier, p. 6. [U12a,l] The split in the ranks of the Saint-Simonians forced adherents of the doctrine to choose between Bazard and Enfantin. [U12a,2) At Menilmontant, the members of the Saint-Simonian sect shared responsibility for the various departements of housekeeping: cooking (Simon and Rochette), tableware (Talebot), cleaning (d'Eicbtel, Lambert), shocshine (Bal'l'ault). [UI2a,3] The Saint-Simonians at Menilmontant: A great musician of the future, M. Felicien David, composer of The Desert, of The Pearl oJ Brazil and of Herculanewn, was director of their orchestra. He composed the melodies they sang . .. , notably those which preceded and followed the meals." Philibert Audehrand, Michel Chevalier ,Paris, 1861>, p. 11. [UI2a,4] General celibacy, up until the marriage of Enfantin, was the rule at Menilmontant. [U12a,5] After the dissolution of Menilmontant, and after being sentenced to a year in prison, Chevalier was dispatched by TIliers to America. It is likewise 'TIllers who later sends him to England. After the February Revolution, which costs him his position, he becomes a reactionary. Under Napoleon, he is made senator. [UI2a,6] By the end of the 1850s ? Le Siecle, with 36,000 suhscrilJers, had the largest circulation.-Milland founds Le Petit .TournaI, which he sells on the streets for one sou. [UI2a,7] Balzac, commenting onAux Artistes: Du Passe et de l'avenir des beaux-arts-Doctrine de Saint-Simon (Paris: Mesmer): "Apostleship is an artistic mission, hut the author of this pamphlet has not shown himself worthy of that august title. The main idea of his work is truly important; what he has given us is inconsiderable . ... Saint-Simon was a remarkahle man, one who is yet to he understood. This fact has caused the leaders of his school to engage in the practice of proselytizing hy speaking, like Christ, a language attuned to the times and to the men of those times, a language calculated to appeal less to the mind than to the heart." In
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Primate of the Gauls; there was the restoration of the Order of the Templars,<br />
organized by M. Fabre-Palaprat; and there was the cult of Evadamism created by<br />
the Mapah. "ll Philibert Audehrand, Michel Chevalier , p. 4.<br />
[U12,7]<br />
Saint-Simonian propaganda. "One of the followers of the doctrine, who was<br />
asked, one day, what his duties were, replied: I am a man about town, a respected<br />
speaker. I am elegantly dressed so that I can be presented everywhere; gold is put<br />
into my pocket so that I am ready to play whist. How can I fail?H? Philihert<br />
Audebrand, Michel Chevalier, p. 6. [U12a,l]<br />
<strong>The</strong> split in the ranks of the Saint-Simonians forced adherents of the doctrine to<br />
choose between Bazard and Enfantin. [U12a,2)<br />
At Menilmontant, the members of the Saint-Simonian sect shared responsibility<br />
for the various departements of housekeeping: cooking (Simon and Rochette),<br />
tableware (Talebot), cleaning (d'Eicbtel, Lambert), shocshine (Bal'l'ault).<br />
[UI2a,3]<br />
<strong>The</strong> Saint-Simonians at Menilmontant: A great musician of the future,<br />
M. Felicien David, composer of <strong>The</strong> Desert, of <strong>The</strong> Pearl oJ Brazil and of Herculanewn,<br />
was director of their orchestra. He composed the melodies they sang . .. ,<br />
notably those which preceded and followed the meals." Philibert Audehrand,<br />
Michel Chevalier ,Paris, 1861>, p. 11. [UI2a,4]<br />
General celibacy, up until the marriage of Enfantin, was the rule at Menilmontant.<br />
[U12a,5]<br />
After the dissolution of Menilmontant, and after being sentenced to a year in<br />
prison, Chevalier was dispatched by TIliers to America. It is likewise 'TIllers who<br />
later sends him to England. After the February Revolution, which costs him his<br />
position, he becomes a reactionary. Under Napoleon, he is made senator.<br />
[UI2a,6]<br />
By the end of the 1850s ? Le Siecle, with 36,000 suhscrilJers, had the largest circulation.-Milland<br />
founds Le Petit .TournaI, which he sells on the streets for one sou.<br />
[UI2a,7]<br />
Balzac, commenting onAux Artistes: Du Passe et de l'avenir des beaux-arts-Doctrine<br />
de Saint-Simon (Paris: Mesmer): "Apostleship is an artistic mission, hut the<br />
author of this pamphlet has not shown himself worthy of that august title. <strong>The</strong><br />
main idea of his work is truly important; what he has given us is inconsiderable<br />
. ... Saint-Simon was a remarkahle man, one who is yet to he understood.<br />
This fact has caused the leaders of his school to engage in the practice of proselytizing<br />
hy speaking, like Christ, a language attuned to the times and to the men of<br />
those times, a language calculated to appeal less to the mind than to the heart." In
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