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The Arcades Project - Operi

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<strong>The</strong> idea of eternal return in Zarathustra is, according to its true nature, a styliza­<br />

tion of the worldview that in Blanqui still displays its infernal traits. It is a<br />

stylization of existence down to the tiniest fractions of its temporal process.<br />

Nevertheless: Zarathustra's style disavows itself in the doctrine that IS expounded<br />

through it. [S8,3]<br />

<strong>The</strong> tlu'ee defining "motifs" of Jug ends til: the hieratic motif, the motif of perver­<br />

sion, the motif of emancipation. <strong>The</strong>y all have their place in Les Fleurs du mal; to<br />

each of them one can assigu a representative poem from the collection. To the<br />

first, "Benediction"; to the second, "Delphine et Hippolyte"; to the third, "Les<br />

Litanies de Satan." [S8,4]<br />

Zarathustr'a has, first of all, appropriated to himself the tectonic elements of<br />

Jugendstil, in contrast to its organic motifs. <strong>The</strong> pauses especially, which are<br />

characteristic of his rhytlunics, are an exact counterpart to the tectonic phenome­<br />

non so basic to this style-namely, the predominance of the hollow form over the<br />

filled form. [S8,5]<br />

Certain themes of Jugendstil are derived from technological forms. Thus the<br />

profiles of iron supports that appear as ornamental motifs on fa,ades. See the<br />

essay [by Martin?] in the Franlifitder Zeitung, circa 1926-1929. [S8,6]<br />

"Benediction": "So thoroughly will I twist this miserable tree I that it will never<br />

put forth its evil-smelling buds!"'" <strong>The</strong> plant motif of Jugendstil, and its line,<br />

appear here-and certainly not in a passage more ready to hand. [S8,7]<br />

Jugendstil forces the auratic. Never has the sun worn a more glorious aureole;<br />

never was the eye of man more radiant than with Fidus. Maeterlinck pushes the<br />

unfolding of the auratic to the point of absurdity. <strong>The</strong> silence of the characters in<br />

his plays is one of its manifestations. Baudelaire's "Perte d'aureole"20 stands in the<br />

most decided opposition to this Jugendstil motif. [S8,8]<br />

Jugendstil is the second attempt on the part of art to come to terms with technol­<br />

ogy. <strong>The</strong> first attempt was realism. <strong>The</strong>re the problem was more or less present in<br />

the consciousness of the artists, who were uneasy about the new processes of<br />

technological reproduction. (<strong>The</strong> theory of realism demonstrates this; see S5,5.)<br />

lnJugendstil, the problem as such was already prey to repression. Jugendstil no<br />

longer saw itself threatened by the competing technology. And so the confronta­<br />

tion with teclmology that lies hidden within it was all the more aggressive. Its<br />

recourse to technological motifs arises from the effort to sterilize them ornamen­<br />

tally. (It was tlus, we may say in passing, that gave Adolf Loos's struggle against<br />

ornament its salient political significance.) [S8a,1]

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