The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
The multiple deployment of figures in the wax museum opens a way to the colportage phenomenon of space and hence to the fimdamental ambiguity of the arcades. The wax statues and busts-of which one is today an emperor, tomorrow a political subversive, and the next day a liveried attendant; of which another represents today Julia Montague, tomOlTOW Marie Lafargue, the day after tomorrow Madame Doumergue-all are in their proper place in these optical whispering-galleries. For Louis XI, it is the Louvre; for Richard II, the Tower; for Abdel Krim, the desert; and for Nero, Rome. 0 F1&neur 0 [Q7,2] Dioramas take the place of the magic lantern, which knew nothing of perspec tive, but with which, of course, the magic of the light insinuated itself quite differently into residences that were still poorly lit. "Lanteme magique! Piece curieuse!" With this cry, a peddler would travel through the streets in the evening and, at a wave of the hand, step up into dwellings where he operated his lantern. The cifJiche for the first exhibition of posters still characteristically displays a magic lantern. [Q7,3] There was a georama for a while in the Galerie Colhert.-The georama in the fourteenth arrondissement contained a small-scale natural reproduction of France.4 [Q7,4] In the same year in which Daguerre invented photography, his diorama burned down. 1839. 0 Precursors 0 [Q7,5] There is an abundant literature whose stylistic character forms an exact counterpart to the dioramas, panoramas, and so forth. I refer to tl,e feuilletonist miscellanies and series of sketches from midcentl1ry. Works like La Grande Ville , Le Diable Ii Paris , Les Fran,ais peints par eux-memes . In a certain sense, they are moral dioramas-not only related to the others in their unscmpulous multiplicity, but technically constmcted just like them. ]0 the plastically worked, more or less detailed foreground of the diorama corresponds the sharply profiled feuilletonistic vesturing of the social study, which latter supplies an extended background analogous to the landscape in the diorama. [Q;2,6] The sea-"never the sanle"5 for Proust at Balbec, and the dioramas with their varied lighting, which sets the day marching past the viewer at exactly the speed with which it passes before the reader in Proust. Here, the highest and the lowest forms of minlesis shake hands. [Q7,7] The wax museum a manifestation of the total work of art. The universalism of the nineteenth century has its monument in the waxworks. Panopticon: not only does one see everything, but one sees it in all ways. [Q7,8] r.;Navalorama." Eduard Devrient, Briefe aus Paris (Berlin, 1840), p. 57. [Qf,g]
Principal panoramic representations by Prevost for the panoramas of passage." "Paris , Toulon, Rome, Naples, Amsterdam, Tilsit, Wagram, Calais, Antwerp, London, Florence, Jerusalem, and Athens. All were conceived in the same manner. His spectators, situated on a platform surrounded by a balustrade, as though on the summit of a central building, commanded a view of the entire horizon. Each canvas, affixed to the inner wall of a cylindrical room, had a circumference of 97 meters, 4.5 centimeters, 2 millimeters (300 feet) and a height of 19 meters, 42 centimeters (60 feet). Thus, the eighteen panoramas by Prevost represent a surface area of 86,667 meters, 6 centimeters (224,000 feet}." Labedolliere, Histoire du nouveau Paris (Paris), p. 30. [Q7a,l] In The Old Curiosity Shop, Dickens speaks of the "unchanging air of coldness and gentility" about the waxwork. (, 0 Dream House 0 [O,&a,2] Daguerre and the Academy [Franc;aise?]: "Lemercier . . gave me a ticket to a public session of the Institute . ... At this session he is going to recite a poem about Daguerre's machine in order to revive interest in the thing, for the inventor lost his whole apparatus in a fire in his room. And so, during my sojourn in Paris, there was nothing to see of the wondrous operation of this machine." Eduard Devrient, Briefe a.us Paris (Berlin, 1840), p. 260 [letter of April 28, 1839]. [Q7a,3] In the Palais-Royal, the "Cafe du Mont Saint-Bernard, a very odd sight, on the first floor opposite the staircase. (A coffeehouse where, roundabout on the walls, are painted Alpine pastures. At the height of the tables is a small gallery in which miniature models constitute the , foreground of the painting: small cows, Swiss chalets, mills, sowers [should perhaps be cowherds], and the like-a very odd sight.)" J. F. Benzenberg, Briefe geschrieben auf einer' Reise nach Paris (Dortmund, 1805), vol. 1, p. 260. [Q7a,4] A poster: The French Language in Panorama." In J. F. Benzenberg, vol. 1, p. 265. In the same context, information concerning the regulation that applies to hillstickers. [Q7a,5] An exceptionally detailed description of the program at the Pierre Theatre7 in Benzenberg, vol. 1, pp. 287-292. [Q7a,6] The interest of the panorama is in seeing the true city-the city indoors. What stands within the windowless house is the true. Moreover, the arcade, too, is a windowless house. The windows that look down on it are like loges from which one gazes into its interior, but one cannot see out these windows to anything outside. (What is true has no windows; nowhere does the true look out to the universe.) [Q7a,7] "'The illusion was complete. I recognized at first glance all the monuments and all the places, down to the little courtyard where I lived in a room at the Convent of the Holy Savior. Never did a traveler undergo such an arduous trial; I could not
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<strong>The</strong> multiple deployment of figures in the wax museum opens a way to the<br />
colportage phenomenon of space and hence to the fimdamental ambiguity of the<br />
arcades. <strong>The</strong> wax statues and busts-of which one is today an emperor, tomorrow<br />
a political subversive, and the next day a liveried attendant; of which another<br />
represents today Julia Montague, tomOlTOW Marie Lafargue, the day after tomorrow<br />
Madame Doumergue-all are in their proper place in these optical whispering-galleries.<br />
For Louis XI, it is the Louvre; for Richard II, the Tower; for Abdel<br />
Krim, the desert; and for Nero, Rome. 0 F1&neur 0 [Q7,2]<br />
Dioramas take the place of the magic lantern, which knew nothing of perspec<br />
tive, but with which, of course, the magic of the light insinuated itself quite<br />
differently into residences that were still poorly lit. "Lanteme magique! Piece<br />
curieuse!" With this cry, a peddler would travel through the streets in the evening<br />
and, at a wave of the hand, step up into dwellings where he operated his lantern.<br />
<strong>The</strong> cifJiche for the first exhibition of posters still characteristically displays a<br />
magic lantern. [Q7,3]<br />
<strong>The</strong>re was a georama for a while in the Galerie Colhert.-<strong>The</strong> georama in the<br />
fourteenth arrondissement contained a small-scale natural reproduction of<br />
France.4 [Q7,4]<br />
In the same year in which Daguerre invented photography, his diorama burned<br />
down. 1839. 0 Precursors 0 [Q7,5]<br />
<strong>The</strong>re is an abundant literature whose stylistic character forms an exact counterpart<br />
to the dioramas, panoramas, and so forth. I refer to tl,e feuilletonist miscellanies<br />
and series of sketches from midcentl1ry. Works like La Grande Ville , Le Diable Ii Paris , Les Fran,ais peints par eux-memes<br />
. In a certain sense, they are moral<br />
dioramas-not only related to the others in their unscmpulous multiplicity, but<br />
technically constmcted just like them. ]0 the plastically worked, more or less<br />
detailed foreground of the diorama corresponds the sharply profiled feuilletonistic<br />
vesturing of the social study, which latter supplies an extended background<br />
analogous to the landscape in the diorama. [Q;2,6]<br />
<strong>The</strong> sea-"never the sanle"5 for Proust at Balbec, and the dioramas with their<br />
varied lighting, which sets the day marching past the viewer at exactly the speed<br />
with which it passes before the reader in Proust. Here, the highest and the lowest<br />
forms of minlesis shake hands. [Q7,7]<br />
<strong>The</strong> wax museum a manifestation of the total work of art. <strong>The</strong><br />
universalism of the nineteenth century has its monument in the waxworks. Panopticon:<br />
not only does one see everything, but one sees it in all ways. [Q7,8]<br />
r.;Navalorama." Eduard Devrient, Briefe aus Paris (Berlin, 1840), p. 57. [Qf,g]