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The Arcades Project - Operi

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<strong>The</strong> archaic form of primal history, which has been summoned up in every<br />

epoch and now once more by Jung, is that form which makes semblance in<br />

history still more delusive by mandating nature as its homeland. [N1 1, 1]<br />

To write history means giving dates their physiognomy. [Nl l,2]<br />

<strong>The</strong> events surrounding the historian, and in which he himself takes part, will<br />

underlie his presentation in the form of a text wltten in invisible ink. <strong>The</strong> history<br />

which he lays before the reader comprises, as it were, the citations occurring in<br />

this text, and it is only these citations that occur in a manner legible to all. To<br />

write history thus means to cite history. It belongs to the concept of citation,<br />

howevel; that the historical object in each case is tom from its context. [NII,3J<br />

On the elementary doctlne of historical materialism. (1) An object of history is<br />

that through which knowledge is constituted as the object's rescue. (2) History<br />

decays into images, not into stories. (3) Wherever a dialectical process is realized,<br />

we are dealing with a monad. (4) <strong>The</strong> materialist presentation of history carries<br />

along with it an immanent critique of the concept of progress. (5) Historical<br />

materialism bases its procedures on long experience, common sense, presence of<br />

mind, and dialectics. (On the monad: NI0a,3.) [N11,4]<br />

Tbe present determines where, in the object from the past, that object's forehistory<br />

and after-history diverge so as to circumscribe its nucleus. [Nll,5]<br />

To prove by example that only Marxism can practice great philology, where the<br />

literature of the previous century is concerned. [N 11,6]<br />

"<strong>The</strong> regions which were the first to become enlightened are not those where the<br />

sciences have made the greatest progress:' Turgot, Oeuvres, vol. 2 (Paris, 1844),<br />

pp. 601-602 ("Second discours sur les progres successifs de l'esprit humain").""<br />

<strong>The</strong> thought is taken up in the later literature, and also in Marx. [Nll, 7J<br />

In the course of the nineteenth century, as the bourgeoisie consolidated its positions<br />

of power, el,e concept of progress would increasingly have forfeited the<br />

critical functions it originally possessed. (In this process, the doctrine of natural<br />

selection had a decisive role to play: it popularized the notion that progress was<br />

automatic. <strong>The</strong> extension of the concept of progress to the whole of human<br />

activity was furthered as a result.) With Ttlrgot, the concept of progr·ess still had<br />

its critical functions. In particular, the concept made it possible to direct people's<br />

attention to retrograde tendencies in history. 1urgot saw progress, characteristically,<br />

as guaranteed above all in the realm of mathematical research.<br />

[Nlla,IJ<br />

""But what a spectacle the succession of men's opinions presents! <strong>The</strong>re I seek the<br />

progress of the human mind, and I find virtually nothing hut t.he history of its<br />

errors. Why is its course-which is so sure, from the very first steps, in the field of

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