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The Arcades Project - Operi

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<strong>The</strong> dialectical image is that form of the historical object which satisfies Goethe's<br />

requirements for the object of analysis: to exhibit a genuine synthesis. It is the<br />

primal phenomenon of history. [N9a,4]<br />

<strong>The</strong> enshrinement or apologia is meant to cover up the revolutionary moments<br />

io the occurrence of history. At heart, it seeks the establishment of a contiouity. It<br />

sets store only by those elements of a work that have already emerged and played<br />

a part in its reception. <strong>The</strong> places where tradition breaks off-hence its peaks and<br />

crags, which offer footing to one who would cross over them-it misses.<br />

[N9a,S]<br />

Historical materialism must renounce the epic element io history. It blasts the<br />

epoch out of the reified "continuity of history." But it also explodes the homogeneity<br />

of the epoch, ioterspersiog it with ruins-that is, with the present. [N9a,6]<br />

In every true work of art there is a place where, for one who renloves there, it<br />

blows cool like the wiod of a coming dawn. From tlns it follows that art, which<br />

has often been considered refractory to every relation with progress, can provide<br />

its true definition. Progress has its seat not io the continuity of elapsiog tio,e but<br />

io its interferences-where the truly new makes itself felt for tl,e first time, witll<br />

the sobriety of dawn. [N9a,7]<br />

For the materialist historian, every epoch with which he occupies himself is only<br />

prehistory for the epoch he himself must live io. And so, for him, there can be no<br />

appearance of repetition io history, sioce precisely those moments io tl,e course<br />

of history which matter most to him, by virtue of their index as "fore-history,"<br />

become moments of the present day and change their specific character accordiog<br />

to the catastrophic or triumphant nature of that day. [N9a,8]<br />

Scientific progress-like histOlcal progress-is io each instance merely the first<br />

step, never the second, third, or n + I-supposiog that these latter ever belonged<br />

not just to the workshop of science but to its corpus. That, however, is not io fact<br />

the case; for every stage in the dialectical process (like every stage io tl,e process<br />

of history itself), conditioned as it always is by every stage precediog, bllligs ioto<br />

play a fundamentally new tendency, which necessitates a fundamentally new<br />

treatment. <strong>The</strong> dialectical method is thus distinguished by the fact that, io leading<br />

to new objects, it develops new methods, just as form io art is distioguished by<br />

the fact that it develops new forms io delioeatiog new contents. It is only from<br />

without that a work of art has one and only one form, that a dialectical treatise has<br />

one and only one method. [NIO,l]<br />

Defmitions of basic historical concepts: Catastrophe-to have nnssed the opportulnty.<br />

Critical moment-the status quo tlneatens to be preserved. Progress-the<br />

first revolutionary measure taken. [NIO,2]

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