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The Arcades Project - Operi

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holds for law and religion holds for culture even more. It would be absurd for us<br />

to conceive of the classless society, its forms of existence, in the image of cultural<br />

humanity. [N5,4]<br />

""Our election cry must be: Reform of consciousness not through dogmas but<br />

through the analysis of mystical consciousness that is unclear to itse]f whether it<br />

appears in a religious or a political form. <strong>The</strong>n people will see that the world has<br />

long possessed the dream of a thing-and that it only needs to possess the consciousness<br />

of this thing in order really to possess it." K.arl Marx, Ver historische<br />

Muterialismus: Die Frilhschriften, ed. Landshut and Mayer (Leipzig < 1932» vol.<br />

1, pp. 226-227 (letter from Marx to Ruge; Kreuzenach, September 1843). 14<br />

[N5a,1]<br />

A reconciled humanity will take leave of its past-and one form of reconciliation<br />

is gaiety. "<strong>The</strong> present German regime . . . , the nullity of the ancien regime<br />

exhibited for all the world to see, ... is only the comedian of a world order whose<br />

real heroes are dead. History is thorough, and passes through many stages when<br />

she carries a worn·out form to burial. <strong>The</strong> last stage of a world-historical form is<br />

its comedy. <strong>The</strong> gods of Greece, who had already been mortally wounded in the<br />

Prometheus Bound of Aeschylus, had to die yet again-this time a comic death-in<br />

the dialogues of Lucian. Why does history follow this course? So that mankind<br />

may take leave of its past gaily." Karl Marx, Der historische Materialismus: Die<br />

Friihschriflen, ed. Landshut and Mayer (Leipzig), vol. 1, pp. 268 ("Zur Kritik del'<br />

Hegelschen Rechtsphilosophie")." Surrealism is the death of the nineteenth century<br />

in comedy. [N5a,2]<br />

Marx (Marx und Engels nbe,. Feuerbach: Aus dent Nachlass, Marx-Engels Archiv,<br />

vol. 1 [Frankfurt am Main ], p. 301): '<strong>The</strong>re is no history of politics, law,<br />

science, etc., of art, religion, etc. '' l(, [N5a,3]<br />

Die heilige Familie, on the subject of Bacon's materialism: '"Matter, surrounded<br />

by a sensuous poetic glamor, seems to attract man's whole entity with winning<br />

smiles."17 [NSa,4]<br />

(.(.1 regret having treated in only a very incomplete manner those facts of daily<br />

existence-food, clothing, shelter, family routines, civil law, recreation, social<br />

relations-which have always been of prime concern in the life of the great majority<br />

of individuals." Charles Seignohos, Histoire sincere de la nation franfSaise<br />

(Paris, 1933), p. xi. [N5a,5]<br />

Ad notam a formula of V;llery's: "What distinguishes a truly general phenomenon<br />

is its fertility:'" [N5a,6]<br />

Barbarism lurks in the very concept of culture-as the concept of a fu nd of values<br />

which is considered independent not, indeed, of the production process in which

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