The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
(This preface appeared-presumably as a review of the first edition-in Le fII loniteur universel of January 21, 1854. It would appear to be wholly or in part identical to Gautier's 'I.Mosalque de rnines," in Paris et les Parisiens auXIXe siecle [Paris, 1856].) [M9,3] "The most heterogeneous temporal elements thus coexist in the city. If we step from an eighteenth-century house into one from the sixteenth century, we tumble down the slope of time. Right next door stands a Gothic church, and we sink to the depths. A few steps farther, we are in a street from out of the early years of Bismarck's rule . .. , and once again climbing the mountain of time. Whoever sets foot in a city feels caught up as in a web of dreams, where the most remote past is linked to the events of today. One house allies with another, no matter what period they come from, and a street is horn. And then insofar as this street, which may go hack to the age of Goethe, runs into another, which may date from the Wilhelmine years, the district emerges . . . . The climactic points of the city are its squares: here, from every direction, converge not only numerous streets but all the streams of theil' history. No sooner have they flowed in than they are contained; the edges of the square serve as quays, so that already the outward form of' the square provides information about the history that was played upon it. . .. Things which find no expression in political events, or find only minimal expression, unfold in the cities: they are a superfine instrument, responsive as an Aeolian harp-despite their specific gravity-to the living historic vibrations of the air." Ferdinand Lion, Geschichte bioiogisch gesehen (Ziirich and Leipzig
torrent where you are rolled, buffeted, cast up, and swept to one side and the other. " Edmond Jaloux, 'Le Dernier Flfineur," Le Temps (May 22, 1936). [M9a,3] To leave without being forced in any way, and to follow your inspiration as if the mere fact of turning right or turning left already constituted an essentially poetic act." Edmond Jaloux, Le Dernier FHineur," Le Temps (May 22, 1936). [M9a,4] "Dickens . .. could not remain in Lausanne because, in order to write his novels, he needed the immense labyrinth of london streets where he eould prowl about continuously . ... Thomas De Quincey . .. , as Baudelaire tells us, was a sort of peripatetic, a street philosopher pondering his way endlessly through the vortex of the great city. " '22 Edmond J aloux, ""Le Dernier FHlneur," Le Temps (May 22, 1936). [M9a,5] "Taylor's obsession, and that of his collaborators and successors, is the "war on fHinerie. '" Georges Friedmann, La Crise dn progres (Paris
- Page 399 and 400: first, vegetable kingdom next, mine
- Page 401 and 402: America. Near the Capitol the roofs
- Page 403 and 404: K [Dream City and Dream House, Drea
- Page 405 and 406: configuration, they are as much nat
- Page 407 and 408: than the nowbeing of "the present t
- Page 409 and 410: More than a hundred years before it
- Page 411 and 412: to disallow the pretentions of abst
- Page 413 and 414: isolation . . . . The temple ought
- Page 415 and 416: "There can be no doubt that from ..
- Page 417 and 418: Couldn't one compare the social dif
- Page 419 and 420: discover there, where our muscles d
- Page 421 and 422: today, in the age of the automobile
- Page 423 and 424: they also arranged to have outstand
- Page 425 and 426: the next in perspective, offering f
- Page 427 and 428: that sheet of' alluvium, subterrane
- Page 429 and 430: son of the princess. The intimacy o
- Page 431 and 432: M [The FHtueur] A landscape haunts,
- Page 433 and 434: pletely distances himself from the
- Page 435 and 436: on as we would imagine them to do i
- Page 437 and 438: "It is wonderful that in Paris itse
- Page 439 and 440: anonymous engineering, a grade cros
- Page 441 and 442: then ... there was scarcely a tavem
- Page 443 and 444: pavement, so as not to delay the op
- Page 445 and 446: knowing it; yet notlllng is more fo
- Page 447 and 448: was a poor devil whose means forbad
- Page 449: nomy. The difference between this p
- Page 453 and 454: door is closed. 'Dickens himself ha
- Page 455 and 456: Frontispiece of the third volume of
- Page 457 and 458: ""That poetry of terror which the s
- Page 459 and 460: In Le 6 o(/obn, in Chapter 17, "Le
- Page 461 and 462: Description of the crowd in Baudela
- Page 463 and 464: ary urban culture ... forces us to
- Page 465 and 466: v Which last is a scheme of ' paper
- Page 467 and 468: ahout the same faces, the same appe
- Page 469 and 470: who, in the midst of his wanderings
- Page 471 and 472: [On the Theory of .Knowledge, Theor
- Page 473 and 474: down from the arcades in the readin
- Page 475 and 476: Marx lays bare the causal connectio
- Page 477 and 478: condition of technology. The old pr
- Page 479 and 480: identical with the "now of recogniz
- Page 481 and 482: The particular difficulty of doing
- Page 483 and 484: these values originated, but of the
- Page 485 and 486: fonns of appropriate behavior. What
- Page 487 and 488: of the artist reaches back to the p
- Page 489 and 490: The dialectical image is that form
- Page 491 and 492: The archaic form of primal history,
- Page 493 and 494: late, and politics always needs to
- Page 495 and 496: tdalterliche Zeitanschauungen in il
- Page 497 and 498: accentuate the rags of mendicants .
- Page 499 and 500: tive . . , content hy the historica
(This preface appeared-presumably as a review of the first edition-in Le<br />
fII loniteur universel of January 21, 1854. It would appear to be wholly or in part<br />
identical to Gautier's 'I.Mosalque de rnines," in Paris et les Parisiens auXIXe siecle<br />
[Paris, 1856].) [M9,3]<br />
"<strong>The</strong> most heterogeneous temporal elements thus coexist in the city. If we step<br />
from an eighteenth-century house into one from the sixteenth century, we tumble<br />
down the slope of time. Right next door stands a Gothic church, and we sink to the<br />
depths. A few steps farther, we are in a street from out of the early years of<br />
Bismarck's rule . .. , and once again climbing the mountain of time. Whoever sets<br />
foot in a city feels caught up as in a web of dreams, where the most remote past is<br />
linked to the events of today. One house allies with another, no matter what period<br />
they come from, and a street is horn. And then insofar as this street, which may go<br />
hack to the age of Goethe, runs into another, which may date from the Wilhelmine<br />
years, the district emerges . . . . <strong>The</strong> climactic points of the city are its squares:<br />
here, from every direction, converge not only numerous streets but all the streams<br />
of theil' history. No sooner have they flowed in than they are contained; the edges<br />
of the square serve as quays, so that already the outward form of' the square<br />
provides information about the history that was played upon it. . .. Things which<br />
find no expression in political events, or find only minimal expression, unfold in<br />
the cities: they are a superfine instrument, responsive as an Aeolian harp-despite<br />
their specific gravity-to the living historic vibrations of the air." Ferdinand Lion,<br />
Geschichte bioiogisch gesehen (Ziirich and Leipzig