The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
ground and sometimes set leaning toward each other, or through a tree trunk split in the middle and opened np, . . . or under a birch limb bent into an arch . ... In these cases, it is always a matter of escaping a hostile . .. element, getting clear of some stain, separating off contagion or the spirits of the dead, who carmot follow through the narrow opening:' Ferdinand Noack, Triumph und Triumphbogen, series entitled VOrtrage der Bibliothek Warburg, vol. 5 (Leipzig, 1928), p. 153. Whoever enters an arcade passes through the gate-way in the opposite direction." (Or rather, he ventures into the intrauterine world.) [L5,1] According to K. Meister, Die- Hausschwelle in Sprache and Religion de, . Rome1; Proceedings of the Heidelberg Academy of Sciences, Division of Philosophy and History, 1924-1925, Treatise 3 (Heidelherg, 1925), the threshold does not have for the Greeks, or indeed for any other people, the importance it has for the Romans. The treatise is concerned essentially with the genesis of the sublimis as the exalted (originally what is carried aloft). [L5,2] "Nevertheless, we see a continuous stream of new works in which the city is the main character, present throughout, and in whieh the name of Paris almost always figures in the title, indicating that the public likes things this way. Under these conditions? how could there not develop in each reauer the deep-seated conviction (which is evident even today) that the Paris he knows is not the only Paris, not even the true one, that it is only a stage set, brilliantly illuminated but too normalr-a piece of scenery which the stagehands will never do away with, and which conceals another Paris, the real Paris, a nocturnal, spectral, imperceptible Paris." Roger Caillois, Paris, mythc moderne," Nouvelle Revue!ram;aise, 25, no. 284 (May 1, 1937), p. 687. [L5,3] Cities, like forests, have their dens in which all their vilest and most terrible monsters hide." Victor Hugo, Les Mi.serables, part 3 .':1 [LS,4] There are relations between department store and museum, and here the bazaar provides a link. The amassing of artworks in the museum brings tl,em into communication with commodities, which-where they offer themselves en masse to the passerby-awake in him the notion that some part of this should fall to him as well. [L5,5] "The city of the dead, Pere Lachaise . .. The word cemetery' cannot properly be used for this particular layout, which is modeled on the necropolises of the ancient world. This veritable urban establishment-with its stone houses for the dead and its profusion of statues, which, in contrast to the custom of the Christian north, represent the dead as living-is conceived throughout as a continuation of the city of the living." (The name comes from the owner of the land, the father confessor of Louis XIV; the plan is hy Napoleon I.) Fritz Stahl, Paris (Berlin
M [The FHtueur] A landscape haunts, intense as opium. -Mallanne
- Page 379 and 380: For the materialist dialectician, d
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ground and sometimes set leaning toward each other, or through a tree trunk<br />
split in the middle and opened np, . . . or under a birch limb bent into an<br />
arch . ... In these cases, it is always a matter of escaping a hostile . .. element,<br />
getting clear of some stain, separating off contagion or the spirits of the dead,<br />
who carmot follow through the narrow opening:' Ferdinand Noack, Triumph und<br />
Triumphbogen, series entitled VOrtrage der Bibliothek Warburg, vol. 5 (Leipzig,<br />
1928), p. 153. Whoever enters an arcade passes through the gate-way in the<br />
opposite direction." (Or rather, he ventures into the intrauterine world.) [L5,1]<br />
According to K. Meister, Die- Hausschwelle in Sprache and Religion de, . Rome1;<br />
Proceedings of the Heidelberg Academy of Sciences, Division of Philosophy and<br />
History, 1924-1925, Treatise 3 (Heidelherg, 1925), the threshold does not have for<br />
the Greeks, or indeed for any other people, the importance it has for the Romans.<br />
<strong>The</strong> treatise is concerned essentially with the genesis of the sublimis as the exalted<br />
(originally what is carried aloft). [L5,2]<br />
"Nevertheless, we see a continuous stream of new works in which the city is the<br />
main character, present throughout, and in whieh the name of Paris almost always<br />
figures in the title, indicating that the public likes things this way. Under these<br />
conditions? how could there not develop in each reauer the deep-seated conviction<br />
(which is evident even today) that the Paris he knows is not the only Paris, not even<br />
the true one, that it is only a stage set, brilliantly illuminated but too normalr-a<br />
piece of scenery which the stagehands will never do away with, and which conceals<br />
another Paris, the real Paris, a nocturnal, spectral, imperceptible Paris." Roger<br />
Caillois, Paris, mythc moderne," Nouvelle Revue!ram;aise, 25, no. 284 (May 1,<br />
1937), p. 687. [L5,3]<br />
Cities, like forests, have their dens in which all their vilest and most terrible<br />
monsters hide." Victor Hugo, Les Mi.serables, part 3 .':1 [LS,4]<br />
<strong>The</strong>re are relations between department store and museum, and here the bazaar<br />
provides a link. <strong>The</strong> amassing of artworks in the museum brings tl,em into<br />
communication with commodities, which-where they offer themselves en<br />
masse to the passerby-awake in him the notion that some part of this should fall<br />
to him as well. [L5,5]<br />
"<strong>The</strong> city of the dead, Pere Lachaise . .. <strong>The</strong> word cemetery' cannot properly be<br />
used for this particular layout, which is modeled on the necropolises of the ancient<br />
world. This veritable urban establishment-with its stone houses for the dead and<br />
its profusion of statues, which, in contrast to the custom of the Christian north,<br />
represent the dead as living-is conceived throughout as a continuation of the city<br />
of the living." (<strong>The</strong> name comes from the owner of the land, the father confessor of<br />
Louis XIV; the plan is hy Napoleon I.) Fritz Stahl, Paris (Berlin