The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
Regarding spleen. Blanqui to Lacambre, September 16, 1853: "Even the news from the true Empire of the Dead must he more interesting than the news from this dismal hall in the IGngdom of the Shades where we are being quarantined. Nothing more wretched than this shut-away existence, this tossing and turning at the bottom of a jar, like spiders trying to find the way out." Maurice Dommanget, Blanqui it Belle-lle , p. 250. [J92,5] After a vain attempt at flight from Belle-Isle, Blanqui was thrown for a month into the dungeon known as "Chateau Fouquet." Dommanget refers to "the dreary and oppressive succession of hours and minutes that hammer the skull." Maurice Dommanget, Blanqui it Belle-lie, p. 238. [J92a,l] The following lines from Barbier should be compared with parts of Baudelaire's poem " Paysage." Cited in Sainte-Beuve, Portraits contemporains, vol. 2 (Paris, 1882), p. 234 C'Briseux et Auguste Barbier"). What inexpressihle happiness, what ecstasy, To he a living ray of divinity; To look down from the orbed canopy of heaven On the dust of worlds glistening below, To hear, at every instant of their bright awakening, A lhousand suns at their song like the birds! Oh, what felicity to live among things of heauty, And to savor the sweetness without needing reasons! How lovely to he well vtithout wishing to be better, And ,vithout ever haVing to tire of the skies! [J92a,2]
K [Dream City and Dream House, Dreams of the Future, Anthropological Nihilism, lung] My good father had been in Paris. -Karl Gutzkow, Briife aUJ Pans (Leipzig, 1842), vol. 1, p. 58 Library where the books have melted into one another and the titles have faded away. -Dr. Pierre Mabille, "Preface a l'Eloge des prfjugiJ populaires," Minotaurc, 2, no. 6 (VIlinter 1935), p. 2 The Pantheon raising its somber dome toward the somber dome of the sky. -Panson du Terrail, Les Drames de Paris, vol. 1, p. 91 Awakening as a graduated process that goes on in the life of the individual as in the life of generations . Sleep its initial stage. A generation's experience of youth has much in common with the experience of dreams . Its historical configuration is a dream con figuration . Every epoch has such a side turned toward dreams , the child's side. For the previous century, this appears very dearly in the arcades . But whereas the education of earlier generations explained these dreams for them in terms of tradition , of religious doctrine, present-day education simply amounts to the distraction of children . Proust could emerge as an unprecedented phenomenon only in a generation that had lost all bodily and natural aids to remembrance' and that, poorer than before, was left to itself to take possession of the worlds of childhood in merely an isolated, scattered, and pathological way. What follows here is an experiment in the technique of awakening. An attempt to become aware of the dialectical-the Copernican-tum of remembrance. [Kl, 1] The Copernican revolution in historical perception is as follows. Formerly it was thought that a fixed point had been found in "what has been;' and one saw the present engaged in tentatively concentrating the forces of knowledge on this ground . Now this relation is to be overturned , and what has been is to become the dialectical reversal-the flash of awakened consciousness . Politics attains
- Page 351 and 352: Les Fleun du mal may be considered
- Page 353 and 354: forms an obstacle in its path. His
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- Page 363 and 364: The experience of allegory, which h
- Page 365 and 366: o en M haschisch;' Oeuvres, vol. 1,
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K<br />
[Dream City and Dream House, Dreams of the<br />
Future, Anthropological Nihilism, lung]<br />
My good father had been in Paris.<br />
-Karl Gutzkow, Briife aUJ Pans (Leipzig, 1842), vol. 1, p. 58<br />
Library where the books have melted into one another and<br />
the titles have faded away.<br />
-Dr. Pierre Mabille, "Preface a l'Eloge des prfjugiJ populaires,"<br />
Minotaurc, 2, no. 6 (VIlinter 1935), p. 2<br />
<strong>The</strong> Pantheon raising its somber dome toward the somber<br />
dome of the sky.<br />
-Panson du Terrail, Les Drames de Paris, vol. 1, p. 91<br />
Awakening as a graduated process that goes on in the life of the individual as in<br />
the life of generations . Sleep its initial stage. A generation's experience of youth<br />
has much in common with the experience of dreams . Its historical configuration<br />
is a dream con figuration . Every epoch has such a side turned toward dreams , the<br />
child's side. For the previous century, this appears very dearly in the arcades . But<br />
whereas the education of earlier generations explained these dreams for them in<br />
terms of tradition , of religious doctrine, present-day education simply amounts to<br />
the distraction of children . Proust could emerge as an unprecedented phenomenon<br />
only in a generation that had lost all bodily and natural aids to remembrance'<br />
and that, poorer than before, was left to itself to take possession of the<br />
worlds of childhood in merely an isolated, scattered, and pathological way. What<br />
follows here is an experiment in the technique of awakening. An attempt to become<br />
aware of the dialectical-the Copernican-tum of remembrance. [Kl, 1]<br />
<strong>The</strong> Copernican revolution in historical perception is as follows. Formerly it was<br />
thought that a fixed point had been found in "what has been;' and one saw the<br />
present engaged in tentatively concentrating the forces of knowledge on this<br />
ground . Now this relation is to be overturned , and what has been is to become<br />
the dialectical reversal-the flash of awakened consciousness . Politics attains