The Arcades Project - Operi
The Arcades Project - Operi The Arcades Project - Operi
The figure of the poet in "Benediction" is a figure from Jugendstil. The poet appears, so to speak, in the nude. He displays the physiognomy of Joseph Delorme. [J77a,4] The "natural benevolence" which Magnin (J50a,4) celebrates in Sainte-Beuvehis coziness, in short-is the complement of the hieratic bearing of Joseph Delorme. [J77a,5] It can be seen from the portraits that Baudelaire's physiognomy very early showed the marks of old age. Among other things, this accounts for the oft-noted resemblance between his features and those of prelates. [J77a,6] Valles was perhaps the first to complain insistently (as Souday would do later) about Baudelaire's "backwardness" (J21,6). [J77a,7] Allegory recognizes many enigmas, but it knows no mystery. An enigma is a fragment that, together with another, matching fragment, makes up a whole. Mystery, on the other hand, was invoked from time inuuemorial in the image of the veil, which is an old accomplice of distance. Distance appears veiled. Now, the painting of the Baroque-unlike that of the Renaissance, for example-has nothing at all to do with this veil. Indeed, it ostentatiously rends the veil and, as its ceiling frescoes in particular demonstrate, brings even the distance of the skies into a nearness, one that seeks to startle and confound. This suggests that the degree of auratic saturation of human perception has fluctuated widely in the course of history. (In the Baroque, one might say, the conflict between cult value and exhibition value was variously played out within the confines of sacred art itself.) While these fluctuations await further clarification, the supposition arises that epochs which tend toward allegorical expression will have experienced a crisis of the aura. [J77a,S] Baudelaire mentions, among the "lyric subjects proposed by the Academie;' "Algeria, or the conquering civilization;' Ch. B., Oeuvres, vol. 2, p. 593 ("I;Esprit de M. Villemain"). Desecration of distance. [J78,1] On the ';'I.abyss\\: "'depths of space, allegorical of the depths of time.'1 Ch. B., Oeu.vres, vol. 1, p. 306 (Les Paradis artificiels,
understanding its Baroque form. He writes in Das Kapital (Hamburg, 1922), vol. 1, p. 344: "The collective machine ... becomes more and more perfect, the more the process as a whole becomes a continuous one-that is, the less the raw material is interrupted in its passage from its first phase to its last; in other words, the more its passage from one phase to another is effected not only by the hand of man but by the machinery itself. In manufacture, the isolation of each detail process is a condition imposed by the nature of division of labor, but in the fully developed factory the continuity of those processes is, on the contrary, impera tive." ."" Here may be found the key to the Baroque procedure whereby meanings are conferred on the set of fragments, on the pieces into which not so much the whole as the process of its production has disintegrated. Baroque emblems may be conceived as half-finished products which, from the phases of a production processl have been converted into monuments to the process of destruction. During the Tbirty Years' War, which, now at one point and now at another, inll110bilized production, the "intenuption " that, according to Marx, charac terizes each particular stage of this labor process could be protracted almost indefinitely. But the real triumph of the Baroque emblematic, the chief exhibit of which becomes the death's head, is the integration of man himself into the operation. The death's head of Baroque allegory is a half-finished product of the history of salvation, that process interrupted-so far as this is given him to realize-by Satan. [J78,4] The financial ruin of Baudelaire is the consequence of a quixotic struggle against the circumstances that, in his day, detennined consumption. Ine individual con sumer, who vis-a.-vis the artisan commissions work, figures in the marketplace as customer. There he does his part in the clearance of a stock of commodities which his particular wishes have had no influence whatsoever in producing. Baudelaire wanted to have such particular wishes reflected not only in his choice of clothing-the tailor's was, of all the branches of business, the one that had to reckon longest with the consumer who conunissions work-but also in his furni ture and in other objects of his daily use. He thus became dependent on an antiquary who was less than honest, and who procured for him paintings and antique furniture that in some cases proved to be fakes. The debts which he incurred through these dealings weighed on hun for the rest of his life. [J78a,l] In the final analysis, the image of' petrified unrest called up by allegory is a historical image. It shows the forces of antiquity and of Christianity suddenly arrested in their contest, turned to stone amid unallayed hostilities. In his poem on the sick muse, with its masterful verse that hetrays nothing of the chimerical nature of the poet's wish, Baudelaire has devised, as ideal image of the muse's health, what is really a formula for her distress: "I'd wish . .. / Your Christian blood to flow in waves that scan / With varied sounds of ancient syllables;'434 [J78a,2]
- Page 329 and 330: and back." Ch. B., Oeuvres complete
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- Page 385 and 386: deed of nihilism, which is suicide"
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understanding its Baroque form. He writes in Das Kapital (Hamburg, 1922), vol.<br />
1, p. 344: "<strong>The</strong> collective machine ... becomes more and more perfect, the more<br />
the process as a whole becomes a continuous one-that is, the less the raw<br />
material is interrupted in its passage from its first phase to its last; in other words,<br />
the more its passage from one phase to another is effected not only by the hand<br />
of man but by the machinery itself. In manufacture, the isolation of each detail<br />
process is a condition imposed by the nature of division of labor, but in the fully<br />
developed factory the continuity of those processes is, on the contrary, impera<br />
tive." ."" Here may be found the key to the Baroque procedure whereby meanings<br />
are conferred on the set of fragments, on the pieces into which not so much the<br />
whole as the process of its production has disintegrated. Baroque emblems may<br />
be conceived as half-finished products which, from the phases of a production<br />
processl have been converted into monuments to the process of destruction.<br />
During the Tbirty Years' War, which, now at one point and now at another,<br />
inll110bilized<br />
production, the "intenuption " that, according to Marx, charac<br />
terizes each particular stage of this labor process could be protracted almost<br />
indefinitely. But the real triumph of the Baroque emblematic, the chief exhibit of<br />
which becomes the death's head, is the integration of man himself into the<br />
operation. <strong>The</strong> death's head of Baroque allegory is a half-finished product of<br />
the history of salvation, that process interrupted-so far as this is given him to<br />
realize-by Satan. [J78,4]<br />
<strong>The</strong> financial ruin of Baudelaire is the consequence of a quixotic struggle against<br />
the circumstances that, in his day, detennined consumption. Ine individual con<br />
sumer, who vis-a.-vis the artisan commissions work, figures in the marketplace as<br />
customer. <strong>The</strong>re he does his part in the clearance of a stock of commodities<br />
which his particular wishes have had no influence whatsoever in producing.<br />
Baudelaire wanted to have such particular wishes reflected not only in his choice<br />
of clothing-the tailor's was, of all the branches of business, the one that had to<br />
reckon longest with the consumer who conunissions work-but also in his furni<br />
ture and in other objects of his daily use. He thus became dependent on an<br />
antiquary who was less than honest, and who procured for him paintings and<br />
antique furniture that in some cases proved to be fakes. <strong>The</strong> debts which he<br />
incurred through these dealings weighed on hun for the rest of his life. [J78a,l]<br />
In the final analysis, the image of' petrified unrest called up by allegory is a<br />
historical image. It shows the forces of antiquity and of Christianity suddenly<br />
arrested in their contest, turned to stone amid unallayed hostilities. In his poem<br />
on the sick muse, with its masterful verse that hetrays nothing of the chimerical<br />
nature of the poet's wish, Baudelaire has devised, as ideal image of the muse's<br />
health, what is really a formula for her distress: "I'd wish . .. / Your Christian<br />
blood to flow in waves that scan / With varied sounds of ancient syllables;'434<br />
[J78a,2]