The Arcades Project - Operi

The Arcades Project - Operi The Arcades Project - Operi

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ined with this passage from Marx, provides the key to the character and dura­ tion of the political influence which Lamartine derived from his poetry. Com­ pare, in this connection, his negotiations with the Russian ambassador, as reported by Pokrovski . [J73a,4] Ambiguity of the heroic in the figure of the poet: the poet has about him something of the destitute soldier, something of the marauder. His fencing often recalls the meaning of this word'" in the argot of vagabonds. [J73a,5] M:arx on the parasitic creatures of the Second Empire: 'Lest they make a mistake in the years, they count the minutes. ?? Marx, Del" achtzehnte Brumaire, p. 126.414 [J73a,6] Ambiguity of that conception of the heroic which is hidden in the Baudelairean image of the poet. "The cuhrrinating point of the idees napolioniennes is the pre­ ponderance of the army. The army was the point d'honneur of the small-holding peasants; it was they themselves transformed into heroes .... But the enemies against whom the French peasant has now to defend his property are ... the tax collectors. The small holding lies no longer in the so-called fatherland, but in the register of mortgages. The army itself is no longer the flower of the peasant youth; it is the swamp-flower of the peasant lumpenproletariat. It consists in large measure of remplw;ants, of substitutes, just as the second Bonaparte is himself only a remplafant, the substitute for Napoleon . ... One see that ALL idees napolioniennes are ideas of the undeveloped small holding in the freshness of its youth; for the small holding that has outlived its day, they are an absurdity:' Marx, Der achtzehnte Brumaire, ed. Rjazanov, pp. 122-123."" [J74,1] On Satanism: "When the puritans at the Council of Constance complained of the dissolute lives of the popes ... ? Cardinal Pierre d? Ailly thundered at them: Only the devil in person can still save the Catholic church, and you ask for angels.' In like manner, after the coup d'etat, the French bourgeoisie cried: Only the chief of the Society of December 10 can still save bourgeois society! Only theft can still save property! Only perjury can save religion! Only bastardy can save the family! Only disorder can save order!" Marx, Der achtzehnte Brumaire, ed. Rjazanov, p. 124. 416 [J74,2] ""One can visualize clearly this upper stratum of the Society of December 10, if one reflects that Veron-Crevel is its preacher of morals and Granier de Cassagnac its thinker." Marx, De,. achtzehnte Bru.maire, ed. Rjazanov, p. 127, '1l7 [J74,3] The "magic cobbles piled for barricades;' in Baudelaire's draft of an epilogue;'" define the limit which his poetry encounters in its immediate confrontation with social subjects. The poet says nothing of the hands which move these cobble­ stones. In "Le Yin des chiffoillliers," he was able to pass beyond this linlit. [J74,4]

Closing lines of "Le Vin des chiffonniers," in the version of 1852: 'Already God had given them sweet sleep; / He added wine, divine son of the sun. l? The distinction between God and man ("Man added wine . .. ") dates from 1857. [J74a,1] In the last section of "Salon de 1846" (section 18, "De I'Heroisme de la vie moderne"), suicide appears, characteristically, as a "particular passion"-the only one, among those mentioned, of any real significance. It represents the great conquest of modernity in the reaIm of passion: "Except for Hercules on Mount Oeta, Cato of Utica, and Cleopatra, ... what suicides do you see in the paintings of the old masters?" Ch. B., OeuvreJ, vol. 2, pp. 133-134.119 Suicide appears, then, as the quintessence of modernity. [J74a,2] In section 17 of "Salon de 1846," Baudelaire speaks of ""the funereal and rumpled frock coat of today" (p. 136); and, before that, of this "uniform livery of mourning": "'Do not these puckered creases, playing like serpents around the mortified flesh, have their own mysterious grace?" (p. 134). Ch. B., Oeu·vres, vol. 2. 420 [J74a,3] Nietzsche on the winter of 1882-1883, on the Bay of Rapallo: Mornings, I would walk in a southerly direction on the splendid road to Zoagli, going up past pines with a magnificent view of the sea; in the afternoon, . .. I walked around the whole bay ... all the way to Portofino. This place and this scenery came even closer to my heart because of the great love that Emperor Frederick III felt for them . ... It was on these two walks that the whole of Zarathustra I occurred to me, and especially Zarathustra himself as a type. Rather, he overtook me." Friedrich Nietzsche, Also Sprach Zarathustra, ed. Kroner (Leipzig), pp. xx-xxi. Compare this with a description of the Fort du Taureau. m [J74a,4] Against the hackground of his "philosophy of the noontide" -the doctrine of eternal recunence-Nietzsche defines the earlier stages of his thinking as philosophy of the dawn and philosophy of the morning. He, too, knows the "sectioning of time" and its great divisions. It is certainly legitimate to ask whether this apperception of time waS not an element of Jug ends til. If in fact it was, then we would perhaps better understand how, in Ibsen, Jugendstil produced one of the greatest technicians of the drama. [J74a,5] The closer work comes to prostitution, the more tenlpting it is to conceive of prostitution as work-something that has been customary in the argot of whores for a long time now. Tills rapprochement has advanced by giant steps in the wake of unerIlployment; the "Keep smiling"m maintains, on the job market, the practice of the prostitute who, on the love market, flashes a smile at dle customer. [J75,1] The description of the labor process in its relation to nature will necessarily bear the imprint of its social structure as well. If the human being were not authentically

ined with this passage from Marx, provides the key to the character and dura­<br />

tion of the political influence which Lamartine derived from his poetry. Com­<br />

pare, in this connection, his negotiations with the Russian ambassador, as<br />

reported by Pokrovski . [J73a,4]<br />

Ambiguity of the heroic in the figure of the poet: the poet has about him something<br />

of the destitute soldier, something of the marauder. His fencing <br />

often recalls the meaning of this word'" in the argot of vagabonds. [J73a,5]<br />

M:arx on the parasitic creatures of the Second Empire: 'Lest they make a mistake<br />

in the years, they count the minutes. ?? Marx, Del" achtzehnte Brumaire, p. 126.414<br />

[J73a,6]<br />

Ambiguity of that conception of the heroic which is hidden in the Baudelairean<br />

image of the poet. "<strong>The</strong> cuhrrinating point of the idees napolioniennes is the pre­<br />

ponderance of the army. <strong>The</strong> army was the point d'honneur of the small-holding<br />

peasants; it was they themselves transformed into heroes .... But the enemies<br />

against whom the French peasant has now to defend his property are ... the tax<br />

collectors. <strong>The</strong> small holding lies no longer in the so-called fatherland, but in the<br />

register of mortgages. <strong>The</strong> army itself is no longer the flower of the peasant<br />

youth; it is the swamp-flower of the peasant lumpenproletariat. It consists in large<br />

measure of remplw;ants, of substitutes, just as the second Bonaparte is himself<br />

only a remplafant, the substitute for Napoleon . ... One see that ALL idees<br />

napolioniennes are ideas of the undeveloped small holding in the freshness of its<br />

youth; for the small holding that has outlived its day, they are an absurdity:'<br />

Marx, Der achtzehnte Brumaire, ed. Rjazanov, pp. 122-123."" [J74,1]<br />

On Satanism: "When the puritans at the Council of Constance complained of the<br />

dissolute lives of the popes ... ? Cardinal Pierre d? Ailly thundered at them: Only<br />

the devil in person can still save the Catholic church, and you ask for angels.' In<br />

like manner, after the coup d'etat, the French bourgeoisie cried: Only the chief of<br />

the Society of December 10 can still save bourgeois society! Only theft can still save<br />

property! Only perjury can save religion! Only bastardy can save the family! Only<br />

disorder can save order!" Marx, Der achtzehnte Brumaire, ed. Rjazanov,<br />

p. 124. 416 [J74,2]<br />

""One can visualize clearly this upper stratum of the Society of December 10, if one<br />

reflects that Veron-Crevel is its preacher of morals and Granier de Cassagnac its<br />

thinker." Marx, De,. achtzehnte Bru.maire, ed. Rjazanov, p. 127, '1l7 [J74,3]<br />

<strong>The</strong> "magic cobbles piled for barricades;' in Baudelaire's draft of an epilogue;'"<br />

define the limit which his poetry encounters in its immediate confrontation with<br />

social subjects. <strong>The</strong> poet says nothing of the hands which move these cobble­<br />

stones. In "Le Yin des chiffoillliers," he was able to pass beyond this linlit.<br />

[J74,4]

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