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The Arcades Project - Operi

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his nonconformity, was in this respect also ahead of his contemporaries: he was<br />

the first to fall victim to an ignis fatuus which since that time has blinded many<br />

millions. [J66,!]<br />

Baudelaire idealizes the experience of the commodity, in that he ascribes to it, as<br />

canon, the experience of a1legoty. [J66,2]<br />

If it is imagination that presents correspondences to the memory, it is thinking<br />

that consecrates allegory to it. Memory brings about the convergence of imagina­<br />

tion and thinking. [J66,3]<br />

With the new manufacturing processes that lead to imitations, semblance is<br />

consolidated in the commodity. [J66,4]<br />

Between the theory of natural correspondences and the repudiation of nature<br />

exists a contradiction. It is resolved insofar as within the memory impressions<br />

become detached from individual experiences, so that the long experience stored<br />

up in those impressions is released and can be fed into the allegoricalfunduJ. [J66,5]<br />

George translated "Spleen et Ideal" by "Triibsi'lli und Vergeistignng"<br />

, thus hitting upon the essential meaning of the<br />

ideal in Baudelaire. [J66,6]<br />

With Meryon, cile majesty and decrepitude of Paris come into their own.<br />

[J66,7]<br />

In the form taken by prostitution in the big cities, the woman appears not only as<br />

commodity but, in a precise sense, as mass-produced article. This is indicated by<br />

the masking of individual expression in favor of a professional appearance, such<br />

as makeup provides. <strong>The</strong> point is made still more emphatically, later on, by the<br />

uniformed girls of the music-hall review. [J66,8]<br />

Baudelaire's opposition to progress was the indispensable condition for his suc­<br />

cess at capturing Paris in his poetry. Compared with this poetry, all later big-city<br />

lyric must be accounted feeble. What it lacks is precisely that reserve toward its<br />

subject matter which Baudelaire owed to his frenetic hatred of progress.<br />

[J66a,!]<br />

In Baudelaire, Paris as an emblem of antiquity contrasts with its masses as an<br />

emblem of modernity. [J66a,2]<br />

On Le Sp leen de Pam: news items are the leaven that allows the urban masses to<br />

rise in Baudelaire's inlagination. [J66a,3]<br />

Spleen is the feeling that corresponds to catastrophe in permanence. [J66aA]

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