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The Arcades Project - Operi

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4"Of course, Marx and Engels ironized an absolute idealist faith in progress.<br />

(Engels commends Fourier for having introduced the future disappearance of<br />

humanity into his reflections on history, as Kant introduced the future disappearance<br />

of the solar system.) In this connection, Engels also makes fun of "the talk<br />

about illimitable human perfectibility. '''3,t2 Letter of Dunckel' to Grete<br />

Steffin, July 18, 1938. [J64,2]<br />

<strong>The</strong> mythic concept of the task of the poet ought to be defined through the<br />

profane concept of the instrument.-<strong>The</strong> gteat poet never confronts his work<br />

simply as the producer; he is also, at the same time, its consumer. Naturally, in<br />

contrast to the public, he consumes it not as entertainment but as tool. This<br />

instrumental character represents a use value that does not readily enter into the<br />

exchange value. [J64,3]<br />

On Baudelaire's "Crepuscule du soir": the big city knows no true evening twilight.<br />

In any case, the artificial lighting does away with all transition to night. <strong>The</strong><br />

same state of affairs is responsible for the fact that the stars disappear from the<br />

sky over the metropolis. Who ever notices when they come out? Kant's transcription<br />

of the sublime through "the starry heavens above me and the moral law<br />

within me""" could never have been conceived in these terms by an inhabitant of<br />

<br />

Baudelaire's spleen is the suffering entailed by the decline of the aura. "Adorable<br />

Spring has lost its perfume:" "" [J64,5]<br />

Mass production is the principal economic cause-and class warfare the principal<br />

social cause-of the decline of the aura. [J64a,l]<br />

De Maistre on the "savage"-a reflection directed against Rousseau: "One need<br />

only glance at the savage to see the curse written . .. on the external form of his<br />

body . ... A formidable hand weighing on these doomed races wipes out in them<br />

the two distinetive characteristics of our grandeur: foresight and perfectibility.<br />

<strong>The</strong> savage cuts the tree down to gather the fruit; he unyokes the ox that the<br />

missionary has just entrusted to him, and cooks it with wood from the plow."<br />

Joseph de Maistre, Les Soirees de Saint-Petersbourg, ed. HattieI' (Paris

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