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The Crusades, the Genoese and the Latin East - DSpace at ...

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3 An unprovoked crusade?<br />

This chapter deals with several aspects of <strong>the</strong> Fifth Crusade. It aims to examine <strong>the</strong> ways in which<br />

<strong>the</strong> prepar<strong>at</strong>ions for <strong>the</strong> Fifth Crusade affected Genoa <strong>and</strong> its activities in <strong>the</strong> Middle <strong>East</strong>.<br />

Although no cartularies remain in Genoa from 1218 until 1221, <strong>the</strong> years of <strong>the</strong> crusade itself,<br />

<strong>the</strong>re is ample m<strong>at</strong>erial remaining from <strong>the</strong> years prior to <strong>the</strong> crusade (from 1213-14, <strong>and</strong> from<br />

1216 until January 1217). <strong>The</strong>se sources thus allow an examin<strong>at</strong>ion of several issues such as<br />

crusade <strong>and</strong> commerce, <strong>the</strong> ban on <strong>the</strong> supply of war m<strong>at</strong>erials to <strong>the</strong> Muslim enemy <strong>and</strong> finally,<br />

<strong>the</strong> commercial implic<strong>at</strong>ions of innocent III's <strong>at</strong>titude towards <strong>the</strong> maritime cities.<br />

Scholarship on <strong>the</strong> Fifth Crusade tended to put Pope Innocent III <strong>at</strong> <strong>the</strong> centre of research <strong>and</strong><br />

use <strong>the</strong> papal archives as <strong>the</strong> main source for <strong>the</strong> analysis. This is because Innocent was <strong>the</strong><br />

driving force <strong>and</strong> <strong>the</strong> leading organiser of <strong>the</strong> crusade <strong>and</strong> left much written m<strong>at</strong>erial on <strong>the</strong><br />

m<strong>at</strong>ter. It is not uncommon to find st<strong>at</strong>ements such as Thomas van Cleve's th<strong>at</strong> `<strong>the</strong> Fifth Crusade<br />

was to be above all else a papal crusade. '263 Innocent's writings from <strong>the</strong> 1210s are indeed very<br />

important to <strong>the</strong> underst<strong>and</strong>ing of <strong>the</strong> motiv<strong>at</strong>ions for <strong>the</strong> crusade, its organis<strong>at</strong>ion <strong>and</strong> <strong>the</strong><br />

execution of <strong>the</strong> plans. In this chapter, however, documents on commercial activities <strong>at</strong> <strong>the</strong> time<br />

will be added to <strong>the</strong> traditional body of works. <strong>The</strong> objective is to change <strong>the</strong> point of view <strong>and</strong> to<br />

include <strong>the</strong> activities <strong>and</strong> interests of <strong>the</strong> common people such as merchants <strong>and</strong> shipowners. This<br />

should make an interesting supplement of economic <strong>and</strong> social m<strong>at</strong>erial to <strong>the</strong> traditional<br />

scholarship on <strong>the</strong> Fifth Crusade.<br />

This chapter begins by questioning <strong>the</strong> reasons for <strong>the</strong> Fifth Crusade. Innocent III had<br />

presented his plans for <strong>the</strong> crusade on several occasions, starting from his correspondence with<br />

P<strong>at</strong>riarchs Albert of Jerusalem <strong>and</strong> P<strong>at</strong>riarch Nicholas of Alex<strong>and</strong>ria in 1212 through to Vineam<br />

domini <strong>and</strong> Quia maior, <strong>the</strong> famous invit<strong>at</strong>ion letters for <strong>the</strong> participants of <strong>the</strong> ecclesiastical<br />

council <strong>at</strong> <strong>the</strong> L<strong>at</strong>eran <strong>and</strong> <strong>the</strong> crusading encyclical, written in April 1213.264 <strong>The</strong> resolutions of<br />

L<strong>at</strong>eran IV were announced in 1215, which included <strong>the</strong> appendix to <strong>the</strong> decrees on <strong>the</strong> crusade,<br />

known as Ad liber<strong>and</strong>am 265 <strong>The</strong>se papal correspondence <strong>and</strong> ecclesiastical resolutions open a<br />

window into <strong>the</strong> ways <strong>the</strong> Church <strong>and</strong> leaders of <strong>the</strong> crusade had contempl<strong>at</strong>ed <strong>the</strong> crusade <strong>and</strong><br />

justified it. Apart from <strong>the</strong> liber<strong>at</strong>ion of <strong>the</strong> Holy L<strong>and</strong>, Innocent had introduced on <strong>the</strong>se<br />

occasions a new <strong>the</strong>me - <strong>the</strong> liber<strong>at</strong>ion of those Christians who were held in Muslim captivity.<br />

This chapter will examine how serious was <strong>the</strong> problem of <strong>the</strong> captives on <strong>the</strong> eve of <strong>the</strong> crusade.<br />

263 Thomas C. van Cleve, `<strong>The</strong> Fifth Crusade', in Kenneth M. Setton et al. (eds. ), A history of <strong>the</strong><br />

<strong>Crusades</strong>, vol. 2, p. 378.<br />

264 `Quia maior', in Georgine Tangl, Studien zum Register Innocenz' 11/ (Weimar, 1929), pp. 88-97;<br />

`Vineam domini, in PL, 216, no. 30 pp. 823D-827B<br />

265<br />

`Ad liber<strong>and</strong>am', in Giuseppe Alberigo et al. (eds.<br />

), Conciliorum oecumenicorum decrela (Bologna,<br />

1962), pp. 243-47.<br />

82

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