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The Crusades, the Genoese and the Latin East - DSpace at ...

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Nos sumus Christiana et specialiter lanuenses merc<strong>at</strong>ores, qua postquam audiuimus de<br />

uictoria quam Saladinus fecit, securiter cum fidutia in terram suam uenimus; unde<br />

postulamus et habere uolumus sagittam unam ab ipso, causafidutie. '84<br />

This excuse apparently convinced Saladin, <strong>and</strong> surely pleased Conrad's audience who<br />

praised his wit. Reading between <strong>the</strong> lines, however, this story shows th<strong>at</strong> Saladin allegedly<br />

agreed to let <strong>Genoese</strong> merchants carry on trading in <strong>the</strong> conquered l<strong>and</strong>. Fur<strong>the</strong>rmore, it reveals<br />

th<strong>at</strong> <strong>the</strong> people of Genoa found <strong>the</strong> story plausible. If it made sense to <strong>the</strong> readers th<strong>at</strong> Genoa's<br />

merchant vessels were able to cross <strong>the</strong> lines <strong>and</strong> trade on both sides <strong>the</strong>re is no reason to believe<br />

this was not indeed <strong>the</strong> case. Fur<strong>the</strong>rmore, in Chapter Three <strong>the</strong> issue of Christians in Muslim<br />

captivity will be discussed. It will be argued th<strong>at</strong> Italian merchants had played an important role<br />

in ransoming those captives as well as paving <strong>the</strong> ground for diplom<strong>at</strong>ic negoti<strong>at</strong>ions between <strong>the</strong><br />

enemies.<br />

To summarise this issue, it seems th<strong>at</strong> <strong>the</strong> evidence from 1190,1191 <strong>and</strong> 1203 suggests<br />

th<strong>at</strong> keeping away from war zones was a general policy of merchants. A combin<strong>at</strong>ion of a lack of<br />

contracts on commonly followed trade routes, with explicit prohibitions, signified a war zone, a<br />

danger to merchants <strong>and</strong> a market to be avoided unless things would have changed by <strong>the</strong> time of<br />

<strong>the</strong> merchants' actual arrival in <strong>the</strong> east. <strong>The</strong> <strong>Genoese</strong><br />

trusted <strong>the</strong>ir experienced merchants to act<br />

in <strong>the</strong> best possible way for <strong>the</strong> profit of all sides. <strong>The</strong>y <strong>the</strong>refore rarely sent a merchant directly<br />

to such destin<strong>at</strong>ion were <strong>the</strong> commodities would be <strong>at</strong> risk. '85<br />

In <strong>the</strong> light of this conclusion, it is striking to find th<strong>at</strong> Alex<strong>and</strong>ria maintained its<br />

popularity as a commercial destin<strong>at</strong>ion as l<strong>at</strong>e as <strong>the</strong> autumn of 1203. In his descriptions of <strong>the</strong><br />

events of th<strong>at</strong> summer, Villehardouin claimed time <strong>and</strong> again th<strong>at</strong> <strong>the</strong> crusaders were assured of<br />

embarking to Egypt <strong>at</strong> <strong>the</strong> l<strong>at</strong>est <strong>at</strong> Michaelmas of th<strong>at</strong> year. But in <strong>the</strong> cartularies, Genoa's<br />

merchants showed no signs of concern about <strong>the</strong> war approaching Alex<strong>and</strong>ria. <strong>The</strong>refore, we<br />

must assume th<strong>at</strong> <strong>the</strong> <strong>Genoese</strong> ei<strong>the</strong>r did not know or did not believe th<strong>at</strong> <strong>the</strong> troops of <strong>the</strong> Fourth<br />

Crusade intended to reach Egypt in 1203. It is highly unlikely th<strong>at</strong> Genoa did not know in<br />

September 1203 wh<strong>at</strong> <strong>the</strong> crusaders' plans were. Alexios IV, according to Villehardouin,<br />

promised publicly as early as January 1203 to join <strong>the</strong> crusade on its way to Egypt (Babilloine)<br />

with 10,000 ' 86<br />

men. On <strong>the</strong> eve of Alexios' coron<strong>at</strong>ion in Constantinople <strong>the</strong>se terms were<br />

184<br />

Regni iherosolymitani brevis historia, in Ann. Ian.. vol. 1, p. 145. `We are Christians, <strong>and</strong> particularly<br />

<strong>Genoese</strong> merchants, who as soon as we have heard of <strong>the</strong> victory Saladin accomplished, we came to his<br />

l<strong>and</strong> safely with trust (securiter cum fidutia); we pray <strong>and</strong> ask to have from himself (Saladin) an arrow, as a<br />

token of trust (causafrdutie)'<br />

185 Only one such case can be found in <strong>the</strong> years of <strong>the</strong> Third Crusade, when a merchant was sent to ransom<br />

a <strong>Genoese</strong> captive <strong>at</strong> <strong>the</strong> beginning of 1192. This case will be discussed in <strong>the</strong> following chapter.<br />

186 Villehardouin, vol. 1, p. 92, sec. 93.<br />

63

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