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on Hunting and Slaughtering), Kitab al‐Shra’ wa al‐Bay‘ (A Book on Buying and Selling), Kitab al‐
Wasiya (a Book on Will), and Kitab al‐Nawadir (a Book on Miscellaneous Traditions). He died in the
year 220 A. H.[2]
[1] Ibid., pp. 126‐128.
[2] Al‐Nejashi, Rijal, p. 252.
246. Muhammed Bin al‐Sabah
In his book al‐Rijal, Shaykh al‐Tusi has numbered him as one of the companions of the Imam
(Musa) al‐Kazim, peace be on him. Concerning him, al‐Najashi has said: “He is a reliable Kufan. He
has a book. Ahmed b. ‘Abd al‐Wahid has told us about the book. Ibn Dawud has mentioned him in
the first part of His Rijal.”[1]
247. Muhammed Bin Sadaqa al‐Anbari al‐Basri
His kunya is Abu Ja‘far. He narrated traditions on the authority of Abi al‐Hasan Musa and al‐Rida,
peace be on them. He has a book on Musa b. Ja‘far, peace be on him.[2]
248. Muhammed Bin ‘Abd Allah al‐Jallab al‐Basri
He is one of the companions of Imam Musa al‐Kazim, peace be on him, and is a Waqifite.[3]
249. Muhammed Bin ‘Adhafir Bin ‘Isa al‐Sayrafi al‐Meda’ini
He is trustworthy. He narrated traditions on the authority of Abi al‐Hasan Musa and al‐Rida, peace
be on them. He lived for a long time until the days of Imam al‐Rida, peace be on him. He has a
book on which there are different narrations. He died at the age of 93 years old.[4]
250. Muhammed Bin ‘Ali Bin al‐Nu‘man
His Kunya is Abu Ja‘far and is better known as Mu’min al‐Taq. He is among great Muslim thinkers
and among the notables of the time who widely opened the gate of history and passed through it
as free people and recorded for their community and their time glory and pride. Mu’min al‐Taq
was on top of Muslim religious scholars in his jurisprudence, his knowledge, and his defending the
religion. However, the early historians mentioned nothing of his viewpoints and legacy except a
little bit. Those who harbored malice against him criticized him and fastened on him various
accusations and doubts and made him carry many burdens. The reason for that, as we think, is his
many attitudes through which he argued with the Imams of the Islamic creeds and the rest of the
religious scholars of his time, and clearly proved that the Imamate was a correct thought and that
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