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We have previously talked about him in the first part of the book.<br />

228. Al‐Qasim Bin Muhammed al‐Jawhari.<br />

He was from Kufa but he lived in Baghdad. He narrated traditions on the authority of Imam Musa,<br />

peace be on him. He has a book. [6] He has been accused of his joining the Waqifites.[7]<br />

[1] Al‐Nejashi, Rijal, p. 237.<br />

[2] Ibid., p. 237.<br />

[3] Al‐Fihrast.<br />

[4] Al‐Keshi, Rijal.<br />

[5] Al‐Nejashi, Rijal, p. 239.<br />

[6] Ibid., p. 242.<br />

[7] Al‐Keshi, Rijal.<br />

229. Qays Bin Musa al‐Sabati<br />

He is the brother of ‘Ammar al‐Sabati. He narrated traditions on the authority of Abi ‘Abd Allah<br />

and Abi al‐Hasan. He is trustworthy, and the traditions narrated by him are accepted.[1]<br />

230. Kurdawayh al‐Hamadani<br />

He is among those who narrated traditions on the authority of Imam Musa, peace be on him. The<br />

traditions narrated by him have been mentioned in the book al‐Tahdhib, Chapter on Purifying<br />

Water. They have also been mentioned in the book al‐Istibsar, Chapter on How to <strong>com</strong>pensate<br />

Supererogatory Prayers. He has been accused of ignorance, just as it has been mentioned in the<br />

books: al‐Masalik and al‐Dhakhira.[2]<br />

231. Layth Bin al‐Bakhtary al‐Muradi<br />

He was given the kunya of Abu Baseer. He is reliable in his tradition. He narrated traditions on the<br />

authority of Abi ‘Abd Allah (al‐Sadiq) and Abi al‐Hasan (Musa). In the authentic (tradition) of<br />

Jameel b. Darrajj is that the pegs of the earth and the great figures of the religion are four<br />

(persons): Muhammed b. Muslim, Burayd b. Mu’awiya,..., and Layth b. al‐Bukhtary al‐Muradi;<br />

other than that has been said concerning him. Ibn al‐Ghada’iri has said: “Abu ‘Abd Allah (al‐Sadiq),<br />

peace be on him, was bored with him. His <strong>com</strong>panions have differed over him. As for me, I think<br />

that he has been criticized for his creed, not for his hadith. A group of the great researchers has<br />

regarded him as reliable and regarded the traditions which have been mentioned concerning<br />

dispraising him are as incorrect, and that he is as among the high class in Islam.”[3]<br />

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