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These books were narrated by Muhammed b. Muhammed, al‐Husayn b. ‘Ubayd Allah, Muhammed b. al‐Hasan, and a group (of narrators).[4] [1] Ibid. [2] Ibn al‐Nadeem, al‐Fihrast, p. 328. [3] Ibid. [4] Al‐Shaykh al‐Toosi, al‐Fihrast. G. His Death He passed a way in the City of Peace (Baghdad) in the year 182 A. H. at the age of 57 years. Muhammed, the crown prince of al‐Rashid, performed the prayer over him; that was at the time when Imam Musa was at a dark prison.[1] 214. ‘Ammar Bin Musa al‐Sabati He has been given the Kunya of Abu al‐Yaqdan. He was a Kufan and lived in al‐Medain. He narrated traditions on the authority of Abi ‘Abd Allah and Abi al‐Hasan, Musa, peace be on them, who has said: “I asked my Lord to give me ‘Ammar al‐Sabati, and He gave him to me.”[2] The biographers have mentioned that he was a Fatahi. Shaykh al‐Tusi has mentioned: “A Group (of traditionists) have regarded ‘Ammar al‐Sabati as weak and mentioned that he is a traditionist. They have also mentioned that what he narrated alone cannot be put into practice, for he was a Fatahi, but we cannot criticize him in this way, for though he is so, he is reliable in reporting (traditions); none can criticize him for that.”[3] Al‐Shaykh al‐Baha’i has said: “He is trustworthy and great; he is among the companions of Imam al‐Sadiq and al‐Kazim; the traditions reported by him are like the authentic ones.”[4] Al‐Shaykh al‐Mufeed has numbered him as among the great figures from whom the lawful, the unlawful, religious decisions, and precepts are taken, and whom none can criticize. He has a book narrated by a group (of narrators).”[5] 215. ‘Ammar Bin al‐Minhal Bin Meqlas al‐Qaysi. He narrated traditions on the authority of Abi ‘Abd Allah and Abi al‐Hasan, peace be on them. He had two sons: Ahmed and al‐Hasan, who were both traditionists. He has a book.[6] He has been mentioned as trustworthy (in the two books entitled) al‐Wajiza and al‐Baligha. 216. ‘Amru Bin Riyah He narrated traditions on the authority of Abi ‘Abd Allah and Abi al‐Hasan, peace be on them. He was a Waqifite, and so were his sons. Al‐‘Allama (al‐Hilli) and al‐Sayyid b. Tawus have said: “He (‘Amru Bin Riyah) belonged to the Tabaria, which is a sect of the Zaydiya.[7] Presented by http://www.alhassanain.com & http://www.islamicblessings.com
- Page 902: He reported traditions on the autho
- Page 906: He reported traditions on the autho
- Page 910: He was originally from Kufa but he
- Page 914: [1] Jami' al‐Ruwat, vol. 1, p. 37
- Page 918: them by myself; rather I send my se
- Page 922: He is reliable. He narrated (tradit
- Page 926: 179. ‘Abd Allah Bin Jundub al‐B
- Page 930: 185. ‘Abd Allah Bin al‐Kasim al
- Page 934: (Musa), peace be on him. ‘Abd All
- Page 938: 199. ‘Ali Bin Ja‘far He is the
- Page 942: In his book al‐Rijal, Shaykh al
- Page 946: them misfortunes and disasters. He
- Page 950: E. Imam Musa guides him Imam Musa,
- Page 956: [1] Al‐Keshi, Rijal, p. 270. [2]
- Page 960: He is an Arab. He lived in al‐Ahw
- Page 964: 232. Muhammed Bin Ibrahim al‐Mous
- Page 968: this we conclude that the Shi‘a f
- Page 972: asked them: “Do you see anybody i
- Page 976: He is better known as Abu ‘Abd Al
- Page 980: on Hunting and Slaughtering), Kitab
- Page 984: This tradition is a proof of that h
- Page 988: [2] Ibid., pp. 125‐126. Mu’min
- Page 992: D. Al‐Ihtijajj fi Imamat Amir al
- Page 996: Allah (al‐Sadiq) and devoted hims
- Page 1000: place of all the parties. Al‐Mufa
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