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199. ‘Ali Bin Ja‘far He is the brother of Imam Musa, peace be on him. He is great and trustworthy. He was among the good, notable Hashimites. He is on top of the reliable narrators. He reported traditions on the authority of his father. After his death, he devoted himself to his brother Musa; he reported many traditions on his authority. In his (book) al‐Bihar, al‐Mejjlisi has specified a chapter on his narration from him. He has written a treatise on the traditions he reported from his brother. He was strong in faith and firm in creed. A Waqifite came in to him and asked him: ‐What has your brother Abu al‐Hasan done? ‐He has died. ‐How have you come to know of that? ‐His Possessions have been divided, and the spokesman after him has spoken. ‐Who is the spokesman? ‐His son Ali. Trying to play with him and to seduce him, the Waqifite turned to him and said to him: ‐You are an old man, have a high position, and your father is Ja‘far b. Muhammed; therefore, why have you said such words concerning this boy? He was fully aware of this deception, so he looked at him angrily and said to him: ‐I can see you nothing except a Satan. Then he took his beard and raised it toward the heaven, saying: ‐What shall I do? Allah has seen him worthy of that, while He has not seen this white beard worthy of it![2] This conversation indicates his strong faith and firm creed. He has written a book on the lawful and the unlawful.[3] A group of narrators reported traditions on his authority; of them are his sons Ahmed and Muhammed and his grandson ‘Abd Allah b. al‐Hasan. He died in the year 210 A. H.[4] [1] Al‐Nejashi, Rijal. Al‐Keshi, Rijal. Menhajj al‐Meqal. Jami' al‐Ruwat, etc. [2] Al‐Keshi, Rijal, p. 269. [3] Al‐Nejashi, Rijal, p. 190. [4] Tahdhib al‐Tahdhib, p. 293. 200. ‘Ali Bin al‐Hasan al‐Tatiri His kunya was Abu al‐Hasan; he was a jurist and reliable in his tradition; he was among the notable Waqifites and their Shaykhs. He has books of which are: al‐Tawheed (Monotheism), al‐ Presented by http://www.alhassanain.com & http://www.islamicblessings.com
- Page 886: (Musa), peace be on them.[8] 84. Ha
- Page 890: Shaykh al‐Tusi has numbered him a
- Page 894: 104. Khalaf Bin Salama al‐Basri S
- Page 898: [2] Jami' al‐Ruwat, vol. 1, p. 30
- Page 902: He reported traditions on the autho
- Page 906: He reported traditions on the autho
- Page 910: He was originally from Kufa but he
- Page 914: [1] Jami' al‐Ruwat, vol. 1, p. 37
- Page 918: them by myself; rather I send my se
- Page 922: He is reliable. He narrated (tradit
- Page 926: 179. ‘Abd Allah Bin Jundub al‐B
- Page 930: 185. ‘Abd Allah Bin al‐Kasim al
- Page 934: (Musa), peace be on him. ‘Abd All
- Page 940: Imama (the Imamate), al‐Wafat (De
- Page 944: [1] Tanqeeh al‐Maqal, vol. 2, p.
- Page 948: conditions and asked him to permit
- Page 952: Then he ordered a prize to be given
- Page 956: [1] Al‐Keshi, Rijal, p. 270. [2]
- Page 960: He is an Arab. He lived in al‐Ahw
- Page 964: 232. Muhammed Bin Ibrahim al‐Mous
- Page 968: this we conclude that the Shi‘a f
- Page 972: asked them: “Do you see anybody i
- Page 976: He is better known as Abu ‘Abd Al
- Page 980: on Hunting and Slaughtering), Kitab
- Page 984: This tradition is a proof of that h
199. ‘Ali Bin Ja‘far<br />
He is the brother of Imam Musa, peace be on him. He is great and trustworthy. He was among the<br />
good, notable Hashimites. He is on top of the reliable narrators. He reported traditions on the<br />
authority of his father. After his death, he devoted himself to his brother Musa; he reported many<br />
traditions on his authority. In his (book) al‐Bihar, al‐Mejjlisi has specified a chapter on his<br />
narration from him. He has written a treatise on the traditions he reported from his brother. He<br />
was strong in faith and firm in creed. A Waqifite came in to him and asked him:<br />
‐What has your brother Abu al‐Hasan done?<br />
‐He has died.<br />
‐How have you <strong>com</strong>e to know of that?<br />
‐His Possessions have been divided, and the spokesman after him has spoken.<br />
‐Who is the spokesman?<br />
‐His son Ali.<br />
Trying to play with him and to seduce him, the Waqifite turned to him and said to him:<br />
‐You are an old man, have a high position, and your father is Ja‘far b. Muhammed; therefore, why<br />
have you said such words concerning this boy?<br />
He was fully aware of this deception, so he looked at him angrily and said to him:<br />
‐I can see you nothing except a Satan.<br />
Then he took his beard and raised it toward the heaven, saying:<br />
‐What shall I do? Allah has seen him worthy of that, while He has not seen this white beard<br />
worthy of it![2]<br />
This conversation indicates his strong faith and firm creed. He has written a book on the lawful<br />
and the unlawful.[3] A group of narrators reported traditions on his authority; of them are his<br />
sons Ahmed and Muhammed and his grandson ‘Abd Allah b. al‐Hasan. He died in the year 210 A.<br />
H.[4] [1] Al‐Nejashi, Rijal. Al‐Keshi, Rijal. Menhajj al‐Meqal. Jami' al‐Ruwat, etc.<br />
[2] Al‐Keshi, Rijal, p. 269.<br />
[3] Al‐Nejashi, Rijal, p. 190.<br />
[4] Tahdhib al‐Tahdhib, p. 293.<br />
200. ‘Ali Bin al‐Hasan al‐Tatiri<br />
His kunya was Abu al‐Hasan; he was a jurist and reliable in his tradition; he was among the<br />
notable Waqifites and their Shaykhs. He has books of which are: al‐Tawheed (Monotheism), al‐<br />
Presented by http://www.alhassanain.<strong>com</strong> & http://www.islamicblessings.<strong>com</strong>