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[6] Tanqeeh al‐Maqal. Al‐Khulasa. 109. Dawud Bin Sulayman Al‐Shaykh al‐Mufeed has numbered him among the special group of Abu al‐Hasan Musa, peace be on him, and those whom he trusted, among the men of piety, knowledge, and jurisprudence, and among those who narrated the textual nomination from Imam Musa for the Imamate of his son al‐Rida. He said to him: “I asked your father‐i.e., Imam al‐Sadiq, peace be on him‐about who would be after him? He told me that you would be after him. When Abu ‘Abd Allah (al‐Sadiq) died, the people went to the right and to the left, while I and my companions followed you; therefore, tell me: who will be after you?” He, peace be on him, said to him: “My son so‐and‐so (i.e., al‐ Rida).” Al‐Shaykh al‐Tusi has mentioned his biography in (his book) al‐Fihrast and said that he has a source.[1] 110. Dawud Bin ‘Ali al‐Ya‘qubi al‐Hashimi He reported traditions on the authority of Abi al‐Hasan (Musa); and it was said that he narrated traditions on the authority of al‐Rida, peace be on him. He has a book.[2] 111. Dawud Bin Farqad He was the retainer of the Banu al‐Sammak al‐Asadi. He was a reliable Kufan. He reported traditions on the authority of Abi ‘Abd Allah (al‐Sadiq) and Abi al‐Hasan (Musa). He has a book.[3] 112. Dawud Bin Kuthayr He was the retainer of the Banu Asad. He reported traditions on the authority of Abi ‘Abd Allah (al‐Sadiq), Abi al‐Hasan (Musa), and al‐Rida. He has a book on al‐Ihliljah (Myrobalans). The traditionists have differed over certifying him. Ibn al‐Ghada’iri has decided his weakness. He has said:” He is corrupt in creed and weak in narration. None pays attention to him.” Al‐Najashi has agreed with him on that and added that the excessive narrate traditions on his authority. Dawud b. Kuthayr has been regarded as reliable by the two Shaykhs, Ibn Faddal, al‐Saduq, Ibn Tawus, and the like. He died shortly after the death of Imam al‐Rida, peace be on him.[4] 113. Dawud Bin al‐Nu‘man He was the retainer of the Banu Hashim. He is the brother of ‘Ali b. al‐Nu‘man. He reported traditions on the authority of Imam Abi al‐Hasan Musa, peace be on him. He has a book.[5] [1] Tanqeeh al‐Maqal, vol. 1, p. 410. Menhajj al‐Maqal, p. 135. Jami' al‐Ruwat. Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
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prohibited. He permitted them to be
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This means that all signs and quali
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is achieved when it is good. Surely
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nature?" The boy turned to him and
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Hearing, Knowing." Then he turned t
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the intellectual life in Islam. Aft
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When you meet him, recite my greeti
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They found in the grandson of the g
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[1] Al‐Irshad. A'lam al‐Wara. A
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1. Kitab Ma'ani al‐Qur'an (a book
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[3] Al‐A'lam, vol. 1, p. 186. Al
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The Authority fears the Imam's Scho
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"O my little son, whoever unveils (
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them, who dedicated themselves to i
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nor rough. His eye does not precede
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liberality, kindness to men, steadf
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far from all the factors of decline
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1. He must have the comprehensive c
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justice. This self immunity arouses
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‐Do they choose a righteous perso
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guided (people) by Our commands, an
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"Accordingly, how do they choose th
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to whom men should resort. All the
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has planted, then let him follow 'A
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Dawud Bin Kuthayr hurried to Imam A
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with one of your offspring for the
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"He is Isma'il," they all said. "O
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Imam al‐Sadiq has praised his son
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his time and was among the great, g
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19. Al‐Sayyid Kazim al‐Yemeni "
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[2] Al‐Sawa'iq al‐Muhriqa, p. 1
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sent him a purse in which was a tho
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9. He is among the Imams of Muslims
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two of them: 1. Deduction is obliga
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Without doubt, the stars have not c
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and the hadith always magnify the a
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"Do you thing that you are a small
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countries. If clouds touch the surf
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Imam Musa, peace be on him, has quo
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inspiration, then they must turn aw
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Nevertheless, they associate others
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2. They have faith in Allah. 3. The
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abundant reason is the best thing w
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and ask Him to perfect his reason.
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[1] Al‐Waafi. determination and c
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greatness, My power, My radiance, a
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"Then gently advise him. If his hea
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eternity. His staying deters ambiti
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informs none of His creatures; He a
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2. Al‐Fakhr al‐Razi Explaining
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faith justice and love prevail (soc
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according to the limit He wants fro
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weariness, for they are a key to al
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imma'a!" ‐What is the imma'a? ‐
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estrict yourself to the Fire.” Re
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for me except from You, and there i
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“O Allah, repay to all Your creat
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[1] Al‐Waafi, vol. 3, p. 78. [2]
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[2] Zahr al‐Adab, vol. 1, p. 132.
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no tradition (reported) on the auth
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unanimous resolution of the communi
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‐Explain to me what you have said
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of Allah’s Apostle, may Allah ble
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‐How is that the origin of the Tr
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The ignorant wonder at the wise mor
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The more appropriate knowledge to y
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obligation, while it is Allah Who l
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from human's rights. We are not bus
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Any way, the Umayyad authorities to
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honors after occupying Yethrib (Med
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ear witness that Muhammed is the Ap
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'Amru b. al‐Hamaq al‐Khaza'i, M
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[1] Tarikh al‐Harakat al‐Fikriy
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extent that they became poor and es
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Showing Despise toward the Peoples
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them of salaries and daily bread, t
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first to bring singers from other c
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Nazar knows that my people boast of
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Islamic world, and that it would no
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they spared no effort to overthrow
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Abu Muslim is elected Ibrahim al‐
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lying. I have seen some eggs in the
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Zaab River along with a great army
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Merwan was sure of his inevitable f
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among the greatest lessons and exam
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O Commander of those who are free f
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‐They have not come not because o
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"O Abu 'Abd Allah, do you say that?
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Ahl al‐Bayt; rather it resulted f
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He was asked: "Is it difficult for
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Abu Ja'far al‐Mansur went too far
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ottom of meanness and lowliness! B.
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So this is a night lamp in the dark
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[3] Al‐Tabari, Tarikh. thousand d
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enemy has power over him; he whose
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al‐Mansur, saying to him: ‐Let
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His Ruinous Offences The history of
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3. His Embezzling Properties Al‐M
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The 'Alawids were disposed by natur
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marry her in order to protect his c
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meet him with humbleness and asceti
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Allah bless him and his family. The
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certainly try you with somewhat of
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authority of his father on the auth
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was drinking water, Abu al‐Azhar
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He was similar to his grandfather t
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Maqaal, vol. 2, p. 174. [3] Al‐Ta
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Al‐Mansur said to him: "O Hajjajj
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al‐Hajjajj did to his masters, th
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Through this action al‐Mansur rea
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He thought that the Imam, peace be
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him, was arrested in Iraq.[1] Imam
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asked him: ‐May I be your ransom,
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‐Do not be like me, but be less t
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‐What made you come? ‐Tyranny h
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the Muslims. [1] Mukhtasar Akhbar a
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Mansur. Did he represent him in Yet
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eported that many of the Umayyad an
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Al‐Mehdi spent on his sensual des
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inhabited it, he would not accuse Y
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Any way, al‐Mehdi harbored intens
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which they could remove his blessin
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‐By Allah, you are truthful, O Co
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‐By Allah, I have not done that,
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[1] Khulasat al‐Dhahab al‐Masbu
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esponded to him. He said to him: "S
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itual ablution and prayed. Then he
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saying: “By Allah, bad is what yo
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After a terrible conflict between t
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orders! [1] Maqatil al‐Talibiyyin
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342. harbored, You threw him on his
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thank You for Your favors, and amon
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continues against him, the tribulat
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Allah responded to the supplication
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was. He came to know of the affair.
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A historian exaggerated when he add
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2. Those who are unable to maintain
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the Islamic governments spent their
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“Why do you not give me two hundr
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Harun went too far in spending mone
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Al‐Rashid said: “Riches. Theref
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other al‐Hadi. Ja‘far b. Qaddam
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‐What wrong with you Abu al‐‘
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Al‐Bayqehi mentioned that al‐Ra
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their palaces were more than those
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They generously gave and granted wi
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[2] Al‐Imama wa al‐Siyasa, vol.
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that Harun was innocent of extravag
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was the caliph of the Muslims and r
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took place in the (district) of Ban
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Another poet elegized him, saying:
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drank wine openly though he came to
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[4] Bayna al‐Khulafa' wa al‐Khu
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[1] Ibid., 11, 133. [2] Al‐Shaykh
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I (complain) to Allah of the falseh
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which he tried to criticize the mis
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the Day of Resurrection when you me
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Khuresan?” Al‐Fedl answered:
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A. His distinguishing Features He w
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appointed him as a ruler over the m
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“O Commander of the faithful, thi
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Therefore, tell me about two words
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e taken out, and he was taken out.
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With this point we will end our spe
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Imam Musa, peace be on him, was for
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[4] Those who took part in the Batt
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sufficient unto you is a loss! When
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woman did. So she became displeased
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The atheistic movement appeared at
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him. Most their kings had such a be
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Merciful (Allah).[1] The Manism spr
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form of his children, and then into
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atheists were severely persecuted b
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Whoever attains three (drinks) of i
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heaven is destruction and there is
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‐Have gone to the east and the we
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above movement and going from place
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created. All things happen accordin
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“What is the meaning of desires?
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In most of its periods, the ‘Abba
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ight to use them except the caliphs
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secretary of his son Ja‘far. He w
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who intended to criticized him. Ism
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ights and brought high objectives a
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and his family, who took care of hi
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Shi‘ites have used this protest a
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The Shi‘ites maintain that if gov
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thought and faith. Al‐Ferezdeq, a
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They are isolated from the communit
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Wonderful Resistance The Shi‘ites
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my faith as evil. When I al‐Mehdi
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them for many years. Shaykh al‐Tu
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Prophet, may Allah bless him and hi
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Imam al‐Sadiq, peace be on him, a
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They maintained that the Imam after
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properties and on the rest of the o
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[2] Bihar al‐Anwar, vol. 12, p. 3
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[1] Al‐Kafi, p. 369. [2] Da'a'im
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miserable! They do not know what wi
Page 846: saw that his kingdom was liable to
Page 850: Chapter XIV : A Group of his Compan
Page 854: The name of Abu al‐Bilad is Yehya
Page 858: He is known as al‐Anmati. He was
Page 862: 24. Ishaq Bin ‘Abd Allah Bin Mali
Page 866: 33. Aymen Bin Muhriz Shaykh al‐Tu
Page 870: on the authority of Imam Musa.[7] [
Page 874: He was the retainer of the Banu Kah
Page 878: 64. Al‐Hasan Bin Amir Bin Sulayma
Page 882: two arrows with which his father Za
Page 886: (Musa), peace be on them.[8] 84. Ha
Page 890: Shaykh al‐Tusi has numbered him a
Page 894: 104. Khalaf Bin Salama al‐Basri S
Page 900: [2] Jami' al‐Ruwat, vol. 1, p. 31
Page 904: have brought to them from them runs
Page 908: In his Rijal, Shaykh al‐Tusi has
Page 912: He reported traditions on the autho
Page 916: through death. As for your brother,
Page 920: A sufficient proof of his reliabili
Page 924: He is one of the companions of Imam
Page 928: 181. ‘Abd Allah Bin Sinan Bin Tar
Page 932: His kunya was Abu Muhammed. He was
Page 936: . ‘Isa was a Waqifite and was the
Page 940: Imama (the Imamate), al‐Wafat (De
Page 944: [1] Tanqeeh al‐Maqal, vol. 2, p.
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conditions and asked him to permit
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Then he ordered a prize to be given
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[1] Al‐Keshi, Rijal, p. 270. [2]
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He is an Arab. He lived in al‐Ahw
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232. Muhammed Bin Ibrahim al‐Mous
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this we conclude that the Shi‘a f
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asked them: “Do you see anybody i
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He is better known as Abu ‘Abd Al
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on Hunting and Slaughtering), Kitab
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This tradition is a proof of that h
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[2] Ibid., pp. 125‐126. Mu’min
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D. Al‐Ihtijajj fi Imamat Amir al
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Allah (al‐Sadiq) and devoted hims
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place of all the parties. Al‐Mufa
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“I recommend you to fear Allah, t
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commandments are full of urging men
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3. He, peace be on him, said: “Al
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275. Musa Bin al‐Hasan In his (bo
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ooks; among them are: Kitab al‐Ta
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came and stood beside me. He looked
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2. Kitab al‐Dalalat ‘ala Huduth
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My little son, even if your questio
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3. With al‐Nazzam Al‐Nazzam mai
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Mu‘tazilites depending on Hisham
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negate it through resorting to the
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J. His Death Hisham struggled in th
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[1] Al‐Nejashi, Rijal, p. 341. [2
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He is among the companions of Imam
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Thumali in his time was like Selman
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F. His Piety Yunus had great piety
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Baqee‘.[3] Before we end this cha
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Makfuf (In his book al‐Rijal), Ch
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youngest. Al‐Ashnani (an author)
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quite large, yet when a question ov
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6. He, peace be on him, said: “Ma
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[2] Al‐Menaqib, vol. 4, p. 367. U
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praising him while you are the poet
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“Commander of the faithful, if al
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al‐Rashid, and he answered: “Th
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espected and admired his brother Im
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al‐Amin). He explained to him tha
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determination; he [1] Maqatil al‐
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Appear, they will not disappear. So
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conquered the Yemen and controlled
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other Ahmed, saying: “My father a
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first one. Lady Tashi, a righteous
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[4] Mustadrakat al‐Wasa'il. The l
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one of them was called ‘Ali, and
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[1] Jami' al‐Ansab, p. 65. [2] Al
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[1] 'Uyun Akhbar al‐Rida, pp. 348
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Shi‘ites rose as a sign of honori
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Then he passed away. Alas! What bit
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al‐Nawwab al‐A‘zam Shah Zada
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[7] Noor al‐Abbsar, p. 180. 2. He
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admiring and respecting the Imam. W
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mother! If I gave this (Imam Musa)
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him, he would take it away from him
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Immediately Harun sent for Ja‘far
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[1] 'Uyun Akhbar al‐Rida. Al‐To
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ecited these words of him, the Exal
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holiest worship in Islam. He ordere
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have become well‐acquainted with
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his behavior since he has been hand
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ordered to do a detested thing to h
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he responded to him. Any way, histo
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provided me, and veiled me from peo
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[1] Maqatil al‐Talibiyyin, pp. 50
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you go out through the closed doors
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7. The Imam appoints his Successor
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the right to uncover and spread my
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give it as a gift or change anythin
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Certainly Harun saw the various mir
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answers to the questions of ‘Ali
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hereafter. Do not harbor malice aga
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When the Imam, peace be on him, ate
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21. To the High Comrade The poison
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was firstly made by al‐Sindi and
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it. The late Shaykh Muhammed Mulla
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sorrowful. Sulayman relieved their
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The masses surrounded the Holy Coff
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Anyone who acknowledges God should
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