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104. Khalaf Bin Salama al‐Basri<br />

Shaykh al‐Tusi has numbered him as one of the <strong>com</strong>panions of the Imam (Musa) al‐Kazim and al‐<br />

Rida, peace be on them. Apparently, he is an Imami (Shi‘ite). We have found none who has<br />

praised him.[2]<br />

105. Dawud Bin Abi Yazid al‐Kufi al‐‘Attar<br />

He was a trustworthy retainer. He reported traditions on the authority of Abi ‘Abd Allah (al‐Sadiq)<br />

and Abi al‐Hasan (Musa). He has a book.[3]<br />

106. Dawud Bin Abi al‐Husayn al‐Asadi, al‐Kufi<br />

He reported traditions on the authority of Abi ‘Abd Allah (al‐Sadiq) and Abi al‐Hasan (Musa).<br />

Shaykh al‐Tusi has said: “He is a Waqifite.” And so has said Ibn ‘Uqda. Al‐Najashi has regarded him<br />

as reliable. He has a book.[4]<br />

107. Dawud Bin Zurbi al‐Khandafi, al‐Bandar<br />

Al‐Najashi has regarded him as reliable. Al‐Shaykh al‐Mufeed has said in his book al‐Irshad: “He<br />

was among the special group of Abu al‐Hasan and those whom he trusted, among the men of<br />

piety, knowledge, and jurisprudence, and among those who narrated the textual nomination for<br />

the Imamate of Abi al‐Hasan al‐Rida, peace be on him. He brought some money to Imam Musa,<br />

peace be on him. He took some of it and left some of it. So Dawud asked him: ‘Why do you not<br />

take the rest?’ He, peace be on him, answered him: ‘The one who will be in charge of this<br />

authority will ask you for it.’ When Imam Musa, peace be on him, died, Imam al‐Rida asked Dawud<br />

for the rest of the money. Dawud b. Zurbi was a close associate of Harun (al‐Rashid). He has a<br />

book.[5]<br />

108. Dawud Bin Sarhan al‐‘Attar, al‐Kufi<br />

He is trustworthy. He reported traditions on the authority of Abi ‘Abd Allah (al‐Sadiq) and Abi al‐<br />

Hasan (Musa). He has a book.[6]<br />

[1] Ibid.<br />

[2] Ibid.<br />

[3] Al‐Nejashi, Rijal, p. 121.<br />

[4] Jami' al‐Ruwat, vol. 1, p. 302.<br />

[5] Tanqeeh al‐Maqal, vol. 1, p. 408. Jami' al‐Ruwat. Al‐Fihrast.<br />

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