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[3] Lisan al‐Mizan, vol. 1, p. 478.
[4] Ibn Dawud, Rijal.
[5] Al‐Fihrast
[6] Tanqeeh al‐Maqal, vol. 1, p. 174.
[7] Al‐Wajiza. Al‐Bulgha.
[8] Nejashi, Rijal. Al‐Wajiza.
[9] Jami' al‐Ruwat, vol. 1, p. 128.
40. Bakr Bin Muhammed Bin Na‘eem al‐Azdi al‐Ghamidi
He is trustworthy and great. He belonged to a noble house in Kufa. Shaykh al‐Tusi has numbered
him as among the companions of Imam (Musa) al‐Kazim. He lived for a long time. He has a book.
‘Abd Allah b. Miskan and Ahmed narrated traditions on his authority.[1]
41. Tha‘laba Bin Maymun al‐Asadi al‐Kufi.
Al‐Najashi has said: “He was one of our notable companions, a reader (of the Qur’an), jurist,
linguist, and narrator. His deeds were good; his worship and asceticism were too much. He
narrated traditions on the authority of Abi ‘Abd Allah (al‐Sadiq) and Abi al‐Hasan (Musa). He has a
book over which the narrators have differed. The book has been narrated by a group of people. It
was narrated that when Harun (al‐Rashid) performed the hajj, he passed by Kufa.[2] When he
arrived at the place called the Mesjid of Sammak, Tha‘laba lived in a room on the road. Harun
heard him supplicating with an eloquent tongue. He stopped to here his supplication. Then he
turned to al‐Fedl b. al‐Rabi‘ and asked him: “Can you hear what I can hear?” “Yes,” was the
answer. “Our good ones are in Kufa,”[3] retorted Harun. He was nicknamed Abu Ishaq al‐Faqeeh.
He is regarded as on top of the Shi’ite scholars. Besides he was pious and Allah‐fearing.[4]
Muhammed b. ‘Abd Allah al‐Muzakhraf, ‘Ali b. Asbat, al‐Hasan b. ‘Ali al‐Khazzaz, and Tareef b.
Nash reported traditions on his authority.[5]
42. Ja‘far Bin Khalaf al‐Kufi
Shaykh al‐Tusi has numbered him as one of the companions of Imam Abi al‐Hasan (Musa). He said
that he (Ja‘far b. Khalaf) heard the Imam say: “Blessed is the man who will not die until he sees a
successor of his; and Allah has made me see this son of mine as a successor.” He indicated with his
hand to his son al‐Rida.[6]
43. Ja‘far Bin Sulayman
Shaykh al‐Tusi has numbered him, without a description to a Kunya or a nickname, as among the
companions of the Imam. Al‐Ardabili has numbered him as among those who narrated traditions
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