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my faith as evil. When I al‐Mehdi saw that, he had pity on him and wrote under each poetry line:<br />

“Allah and I have given you security; therefore, appear whenever you wish.” A person asked him<br />

about the person who had written them, and he answered: “Surely he is ‘Isa b. Zayd.”[2] Dhu al‐<br />

Nun al‐Mesri mentioned that he walked through a village, and that he saw some poetry lines had<br />

been written on a wall of its:<br />

I am the son of Mina, al‐Mish’arayn, Zamzam, Mecca, and the Magnified Kaaba.<br />

My grandfather is the chosen Prophet; and my father is he whose authority is incumbent on all<br />

Muslims.<br />

My mother is the chaste (one) from whom (men) seek light if we do not number her as equal to<br />

Maryam (Mary).<br />

The grandsons of Allah’s Apostle are my uncles and (fore)fathers; and his pure (grand)sons are<br />

nine stars.<br />

If you cling to the cord of their authority, you will be successful on the day when the successful<br />

will be rewarded and you will lead a life of ease and <strong>com</strong>fort.<br />

The Imams of this creation after their Prophet; if you do not know that, then know<br />

[1] Al‐Hadara al‐Islamiya, vol. 1, p. 127.<br />

[2] Maqatil al‐Talibiyyin, pp. 411‐412.<br />

(it).<br />

I am the Alawid, the Fatimid who is full of fear; and days fill man with (fear).<br />

Thus, I feel that the earth is narrow through it is wide; and I cannot obtain the sky through a<br />

ladder. So I have stopped at the house in which I have written my poetry; therefore, read and<br />

acquaint yourself with whatever you like. And submit to the Command of Allah in all<br />

circumstances; whoever does not submit (to His <strong>com</strong>mand) is not a follower of Islam. Dhu al‐Nun<br />

has said: “I have <strong>com</strong>e to know that he was an ‘Alawid who escaped from the authority. That was<br />

at the time of Harun.” Al‐Mejjlisi assumed that the poetry lines belonged to Imam al‐Kazim, peace<br />

be on him. We have discussed that in the previous chapters of the book. Anyway, the ‘Alawids and<br />

their followers met severe ordeals and misfortunes during those black periods of time, to the<br />

extent that they wrote on walls their sorrows, that the people might <strong>com</strong>e to know of the<br />

oppression and persecution they met.<br />

The last poetry lines picture a side of the protest of the ‘Alawids against the rulers, that they<br />

might obtain their rights in undertaking the caliphate and the affairs of the Muslims. For they<br />

were the most appropriate of the people in the great Prophet, may Allah bless him and his family.<br />

They were his successors over his <strong>com</strong>munity. So whoever cling to them will be successful on the<br />

Day of Resurrection. This was mentioned by their grandfather, the Prophet, may Allah bless him<br />

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