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among you; therefore listen to him and obey him.”[1] There are tens of traditions similar to this<br />

one. They clearly show that the Prophet, may Allah bless him and his family, appointed Imam ‘Ali,<br />

peace be on him, as a caliph over the Muslims.<br />

D. The dangerous events that ac<strong>com</strong>panied the demise of the great Prophet, may Allah bless him<br />

and his family, indicate that he at the last moment of his life time tried to reinforce the Imamate<br />

of Imam ‘Ali and to support it through all means. This is clear through the following:<br />

Firstly, he, may Allah bless him and his family, took care of preparing the troops of Usama while<br />

he was in the last hours of his life time. He made it incumbent on the Muslims among whom were<br />

some of his great <strong>com</strong>panions to join them immediately. He ordered them to leave Median soon.<br />

Apparently, he intended to void Medina of those craved after the caliphate. However, the people<br />

tarried and did not obey the Prophet’s <strong>com</strong>mands. They looked for some excuses.<br />

Secondly, the Prophet, may Allah bless him and his family, ordered ink and parchment, that he<br />

might write for the <strong>com</strong>munity a document after which it would never go astray. Those who<br />

craved after the government came to know of his purpose, so they created violent disputes. They<br />

accused the Prophet, may Allah bless him and his family, of delirium. So they spoiled his <strong>com</strong>mand<br />

and they prevented him from his purpose. Accordingly, he, may Allah bless him and his family,<br />

rebuked them and ordered them to leave his house. Then he turned to those present and asked<br />

them to take care of his household. Of course, through this procedure he wanted to reinforce the<br />

pledge of allegiance to Imam ‘Ali at Ghadir Khum. However, the people prevented him from that.<br />

E. The pure family of the Prophet, may Allah bless him and his family, protested against Abu Bakr<br />

and refrained from pledging allegiance to him, especially as it concerns the positive attitude<br />

Fatima, the mistress of the women of the world, peace be on her, took toward him. She<br />

wonderfully protested against him. When she was about to die, she asked (her husband) Imam<br />

‘Ali to bury her in the dark lest one of the members of the government of Abu Bakr should <strong>com</strong>e<br />

to know of her burial. All these things clearly indicate that the Prophet, may Allah bless him and<br />

his family, appointed Imam ‘Ali as a successor after him.<br />

The flagrant protests issued from Fatima, mistress of the women of the world, peace be on her,<br />

from the pure family of the Prophet, may Allah bless him and his family, and from the Muslim<br />

great figures such as ‘Ammar b. Yasir, Abu Dharr, [1] Al‐Tabari, Tarikh, vol. 2, p. 63. Ibn al‐Athir, al‐<br />

Kamil, vol. 2, p. 22.<br />

Selman al‐Farisi, and al‐Muqdad are among the most reliable proof of what we have mentioned. I<br />

(the author) think that the protest of the daughter of the Prophet, may Allah bless him and his<br />

family, and his sweet basil, against Abu Bakr and her strict, violent attitude toward him was the<br />

reason for focusing the Shi‘ite thought, providing it with originality and subsistence. For the<br />

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