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created. All things happen according to His will and His desire without a speech nor hesitation in soul nor utterance through a tongue.”[1] Among the things he, peace be on him, was asked about in respect with the attributes of Allah is that he was asked about the body and form of Allah, and he, peace be on him, answered: “Glory belongs to Him the like of Whom there is nothing! (He) is neither body nor form!”[2] 3. The Meaning of Allah Vague errors and heresies spread during that time. The Imam, peace be on him, was asked many questions about the selfness and attributes of Allah. Among the questions about which he was asked is: “the meaning of Allah.” So he, peace be on him, answered: “He has controlled the small and the great.”[3] This explanation the Imam expressed is the explanation of a thing through which that requires it. For the meaning of Godhood requires Him to control all things, small and great, present and absent, and all things wherein. In the book al‐Mehasin it has been narrated that he was asked about the meaning of these words of Allah: The Beneficent is firm in power[4], and he, peace be on him, answered: “He Has controlled all small and great things.”[5] [1] Usool al‐Kafi, vol. 1, p. 106. [2] Ibid., p. 104. [3] Ibid., p. 115. [4] Ibid., 20, 5. [5] Al‐Tabrasi, al‐Ihtijajj. 4. His Knowledge The Imam was asked about the knowledge of Allah, the Exalted: “Had Allah been knowledgeable of things before He created and formed them? Or had He been unknowledgeable of that until He created them and wanted to create and form them, so He came to know of what He created when He created and what He created when He created?” So he, peace be on him, answered: “Allah had still been knowledgeable of things before He created them just as His knowledge of things after He came to know of the creation of things.”[1] Muhammed b. Hamza wrote to him a letter in which he asked him about the knowledge of Allah. This is the text of the letter: “Surely, your followers have differed over the knowledge (of Allah). Some of them say: ‘We say that Allah had still been knowledgeable before creating things. And some of them say: ‘We do not say that Allah had not still been knowledgeable, for the meaning of Presented by http://www.alhassanain.<strong>com</strong> & http://www.islamicblessings.<strong>com</strong>
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
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prohibited. He permitted them to be
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This means that all signs and quali
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is achieved when it is good. Surely
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nature?" The boy turned to him and
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Hearing, Knowing." Then he turned t
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the intellectual life in Islam. Aft
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When you meet him, recite my greeti
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They found in the grandson of the g
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[1] Al‐Irshad. A'lam al‐Wara. A
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1. Kitab Ma'ani al‐Qur'an (a book
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[3] Al‐A'lam, vol. 1, p. 186. Al
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The Authority fears the Imam's Scho
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"O my little son, whoever unveils (
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them, who dedicated themselves to i
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nor rough. His eye does not precede
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liberality, kindness to men, steadf
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far from all the factors of decline
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1. He must have the comprehensive c
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justice. This self immunity arouses
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‐Do they choose a righteous perso
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guided (people) by Our commands, an
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"Accordingly, how do they choose th
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to whom men should resort. All the
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has planted, then let him follow 'A
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Dawud Bin Kuthayr hurried to Imam A
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with one of your offspring for the
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"He is Isma'il," they all said. "O
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Imam al‐Sadiq has praised his son
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his time and was among the great, g
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19. Al‐Sayyid Kazim al‐Yemeni "
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[2] Al‐Sawa'iq al‐Muhriqa, p. 1
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sent him a purse in which was a tho
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9. He is among the Imams of Muslims
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two of them: 1. Deduction is obliga
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Without doubt, the stars have not c
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and the hadith always magnify the a
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"Do you thing that you are a small
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countries. If clouds touch the surf
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Imam Musa, peace be on him, has quo
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inspiration, then they must turn aw
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Nevertheless, they associate others
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2. They have faith in Allah. 3. The
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abundant reason is the best thing w
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and ask Him to perfect his reason.
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[1] Al‐Waafi. determination and c
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greatness, My power, My radiance, a
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"Then gently advise him. If his hea
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eternity. His staying deters ambiti
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informs none of His creatures; He a
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2. Al‐Fakhr al‐Razi Explaining
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faith justice and love prevail (soc
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according to the limit He wants fro
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weariness, for they are a key to al
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imma'a!" ‐What is the imma'a? ‐
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estrict yourself to the Fire.” Re
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for me except from You, and there i
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“O Allah, repay to all Your creat
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[1] Al‐Waafi, vol. 3, p. 78. [2]
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[2] Zahr al‐Adab, vol. 1, p. 132.
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no tradition (reported) on the auth
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unanimous resolution of the communi
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‐Explain to me what you have said
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of Allah’s Apostle, may Allah ble
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‐How is that the origin of the Tr
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The ignorant wonder at the wise mor
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The more appropriate knowledge to y
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obligation, while it is Allah Who l
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from human's rights. We are not bus
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Any way, the Umayyad authorities to
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honors after occupying Yethrib (Med
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ear witness that Muhammed is the Ap
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'Amru b. al‐Hamaq al‐Khaza'i, M
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[1] Tarikh al‐Harakat al‐Fikriy
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extent that they became poor and es
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Showing Despise toward the Peoples
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them of salaries and daily bread, t
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first to bring singers from other c
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Nazar knows that my people boast of
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Islamic world, and that it would no
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they spared no effort to overthrow
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Abu Muslim is elected Ibrahim al‐
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lying. I have seen some eggs in the
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Zaab River along with a great army
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Merwan was sure of his inevitable f
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among the greatest lessons and exam
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O Commander of those who are free f
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‐They have not come not because o
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"O Abu 'Abd Allah, do you say that?
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Ahl al‐Bayt; rather it resulted f
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He was asked: "Is it difficult for
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Abu Ja'far al‐Mansur went too far
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ottom of meanness and lowliness! B.
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So this is a night lamp in the dark
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[3] Al‐Tabari, Tarikh. thousand d
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enemy has power over him; he whose
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al‐Mansur, saying to him: ‐Let
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His Ruinous Offences The history of
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3. His Embezzling Properties Al‐M
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The 'Alawids were disposed by natur
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marry her in order to protect his c
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meet him with humbleness and asceti
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Allah bless him and his family. The
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certainly try you with somewhat of
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authority of his father on the auth
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was drinking water, Abu al‐Azhar
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He was similar to his grandfather t
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Maqaal, vol. 2, p. 174. [3] Al‐Ta
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Al‐Mansur said to him: "O Hajjajj
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al‐Hajjajj did to his masters, th
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Through this action al‐Mansur rea
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He thought that the Imam, peace be
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him, was arrested in Iraq.[1] Imam
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asked him: ‐May I be your ransom,
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‐Do not be like me, but be less t
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‐What made you come? ‐Tyranny h
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the Muslims. [1] Mukhtasar Akhbar a
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Mansur. Did he represent him in Yet
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eported that many of the Umayyad an
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Al‐Mehdi spent on his sensual des
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inhabited it, he would not accuse Y
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Any way, al‐Mehdi harbored intens
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which they could remove his blessin
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‐By Allah, you are truthful, O Co
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‐By Allah, I have not done that,
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[1] Khulasat al‐Dhahab al‐Masbu
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esponded to him. He said to him: "S
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itual ablution and prayed. Then he
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saying: “By Allah, bad is what yo
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After a terrible conflict between t
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orders! [1] Maqatil al‐Talibiyyin
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342. harbored, You threw him on his
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thank You for Your favors, and amon
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continues against him, the tribulat
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Allah responded to the supplication
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was. He came to know of the affair.
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A historian exaggerated when he add
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2. Those who are unable to maintain
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the Islamic governments spent their
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“Why do you not give me two hundr
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Harun went too far in spending mone
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Al‐Rashid said: “Riches. Theref
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other al‐Hadi. Ja‘far b. Qaddam
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‐What wrong with you Abu al‐‘
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Al‐Bayqehi mentioned that al‐Ra
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their palaces were more than those
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They generously gave and granted wi
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[2] Al‐Imama wa al‐Siyasa, vol.
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that Harun was innocent of extravag
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was the caliph of the Muslims and r
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took place in the (district) of Ban
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Another poet elegized him, saying:
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drank wine openly though he came to
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[4] Bayna al‐Khulafa' wa al‐Khu
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[1] Ibid., 11, 133. [2] Al‐Shaykh
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I (complain) to Allah of the falseh
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which he tried to criticize the mis
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the Day of Resurrection when you me
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Khuresan?” Al‐Fedl answered:
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A. His distinguishing Features He w
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appointed him as a ruler over the m
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“O Commander of the faithful, thi
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Therefore, tell me about two words
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e taken out, and he was taken out.
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With this point we will end our spe
Page 706: Imam Musa, peace be on him, was for
Page 710: [4] Those who took part in the Batt
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Page 718: woman did. So she became displeased
Page 722: The atheistic movement appeared at
Page 726: him. Most their kings had such a be
Page 730: Merciful (Allah).[1] The Manism spr
Page 734: form of his children, and then into
Page 738: atheists were severely persecuted b
Page 742: Whoever attains three (drinks) of i
Page 746: heaven is destruction and there is
Page 750: ‐Have gone to the east and the we
Page 754: above movement and going from place
Page 760: to know is to do. If we prove knowl
Page 764: to be done or ordered it not to be
Page 768: corruption. Dissoluteness included
Page 772: caliph decided according to his per
Page 776: For these noble principles the ‘A
Page 780: on him, has mentioned what al‐Say
Page 784: very far from the thinking of the a
Page 788: among you; therefore listen to him
Page 792: ehind it drowned and died.” For t
Page 796: in clay![1] The Shi‘ites have off
Page 800: Exemplary Punishments on the Shi‘
Page 804: The authorities took all the proced
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When Muhammed b. ‘Abd Allah was d
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and his family. The ‘Alawids have
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maintained that the Imam after al
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in respect with the fundamental and
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differed. 5. Al‐Semetiya They cla
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expresses the beliefs of al‐Isma
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their vague errors. Al‐Hekem b. a
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excessive. This accusation has been
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A dangerous problem happened during
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2. The Accusation of Shi‘ism Some
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espite until the following morning,
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hadith. Any way, many companions of
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[4] Tanqeeh al‐Maqal. [5] He is a
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18. Ahmed Bin Muhammed al‐Najashi
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He is among the companions of Imam
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[3] Lisan al‐Mizan, vol. 1, p. 47
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49. Jahm Bin Abi Juhaym He is trust
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he was the minister of al‐Mehdi,
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69. Al‐Husayn Bin Bashshar al‐M
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[4] Tanqeeh al‐Maqal, vol. 1, p.
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89. Hammad Bin ‘Uthman Bin Ziyad
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98. Khalid Bin Ramad al‐Qalanisi
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[6] Tanqeeh al‐Maqal. Al‐Khulas
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[2] Jami' al‐Ruwat, vol. 1, p. 31
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have brought to them from them runs
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In his Rijal, Shaykh al‐Tusi has
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He reported traditions on the autho
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through death. As for your brother,
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A sufficient proof of his reliabili
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He is one of the companions of Imam
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181. ‘Abd Allah Bin Sinan Bin Tar
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His kunya was Abu Muhammed. He was
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. ‘Isa was a Waqifite and was the
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Imama (the Imamate), al‐Wafat (De
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[1] Tanqeeh al‐Maqal, vol. 2, p.
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conditions and asked him to permit
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Then he ordered a prize to be given
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[1] Al‐Keshi, Rijal, p. 270. [2]
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He is an Arab. He lived in al‐Ahw
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232. Muhammed Bin Ibrahim al‐Mous
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this we conclude that the Shi‘a f
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asked them: “Do you see anybody i
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He is better known as Abu ‘Abd Al
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on Hunting and Slaughtering), Kitab
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This tradition is a proof of that h
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[2] Ibid., pp. 125‐126. Mu’min
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D. Al‐Ihtijajj fi Imamat Amir al
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Allah (al‐Sadiq) and devoted hims
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place of all the parties. Al‐Mufa
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“I recommend you to fear Allah, t
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commandments are full of urging men
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3. He, peace be on him, said: “Al
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275. Musa Bin al‐Hasan In his (bo
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ooks; among them are: Kitab al‐Ta
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came and stood beside me. He looked
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2. Kitab al‐Dalalat ‘ala Huduth
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My little son, even if your questio
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3. With al‐Nazzam Al‐Nazzam mai
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Mu‘tazilites depending on Hisham
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negate it through resorting to the
Page 1048:
J. His Death Hisham struggled in th
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[1] Al‐Nejashi, Rijal, p. 341. [2
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He is among the companions of Imam
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Thumali in his time was like Selman
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F. His Piety Yunus had great piety
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Baqee‘.[3] Before we end this cha
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Makfuf (In his book al‐Rijal), Ch
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youngest. Al‐Ashnani (an author)
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quite large, yet when a question ov
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6. He, peace be on him, said: “Ma
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[2] Al‐Menaqib, vol. 4, p. 367. U
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praising him while you are the poet
Page 1096:
“Commander of the faithful, if al
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al‐Rashid, and he answered: “Th
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espected and admired his brother Im
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al‐Amin). He explained to him tha
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determination; he [1] Maqatil al‐
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Appear, they will not disappear. So
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conquered the Yemen and controlled
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other Ahmed, saying: “My father a
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first one. Lady Tashi, a righteous
Page 1132:
[4] Mustadrakat al‐Wasa'il. The l
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one of them was called ‘Ali, and
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[1] Jami' al‐Ansab, p. 65. [2] Al
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[1] 'Uyun Akhbar al‐Rida, pp. 348
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Shi‘ites rose as a sign of honori
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Then he passed away. Alas! What bit
Page 1156:
al‐Nawwab al‐A‘zam Shah Zada
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[7] Noor al‐Abbsar, p. 180. 2. He
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admiring and respecting the Imam. W
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mother! If I gave this (Imam Musa)
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him, he would take it away from him
Page 1176:
Immediately Harun sent for Ja‘far
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[1] 'Uyun Akhbar al‐Rida. Al‐To
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ecited these words of him, the Exal
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holiest worship in Islam. He ordere
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have become well‐acquainted with
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his behavior since he has been hand
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ordered to do a detested thing to h
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he responded to him. Any way, histo
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provided me, and veiled me from peo
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[1] Maqatil al‐Talibiyyin, pp. 50
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you go out through the closed doors
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7. The Imam appoints his Successor
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the right to uncover and spread my
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give it as a gift or change anythin
Page 1232:
Certainly Harun saw the various mir
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answers to the questions of ‘Ali
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hereafter. Do not harbor malice aga
Page 1244:
When the Imam, peace be on him, ate
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21. To the High Comrade The poison
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was firstly made by al‐Sindi and
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it. The late Shaykh Muhammed Mulla
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sorrowful. Sulayman relieved their
Page 1264:
The masses surrounded the Holy Coff
Page 1268:
Anyone who acknowledges God should
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