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uried.[1] Al‐Rashid said: “I have decided to exhume and burn him.”[2] The Muslims at that black period were afraid of mentioning the laudable deeds of Ahl al‐Bayt, the members of the house, peace be on them. No poet dared to praise them and lament for them. If he had done that, he would have subject himself to vengeance and torture. For example, Ibn Herema[3] praised them in his following poetry lines: Whatever I am blamed for love for them, indeed I love Fatima’s children. The children of the daughter of him who brought the clear verses, the religion, and the standing Sunna. He was asked about the one who said them, and he denied that he had not said them. He cursed the one who said them, so his son criticized him for that he cursed himself, and he had come to know that he had said them. However, he said to him: “O my little son, this is better for one than that Ibn Qehteba takes him.”[4] The people turned a way from mentioning Ahl al‐Bayt, the members of the house, peace be on them, out of fear of Harun. Besides some of those who renounced Islam and turned away from it openly cursed them and criticized them, that they might seek nearness to al‐Rashid. An example of that is Merwan b. Abi Hefsa disparaged the dignity of Fatim, mistress of the women of the world, peace be on her. He said that she ground with a hand mill, and that Allah’s Apostle, may Allah bless him and his family, married her to ‘Ali, who was miserable and poor. Accordingly, Ibn al‐ [1] Abu al‐Farajj al‐Asfahani, al‐Aghani, vol. 12, p. 20. [2] Al‐Shi'r wa al‐Shu'ra', p. 258. [3] Ibn Herema is Abu Ishaq Ibrahim b. 'Ali al‐Qarashi al‐Fihri al‐Medani. He is a creative poet. He lived through two generations. This has been mentioned in the book al‐Kuna wa al‐Alqab, vol. 1, pp. 435‐436. [4] Abu al‐Farajj al‐Asfahani, al‐Aghani, vol. 4, pp. 109‐110. Hajjajj[1] refuted his words, saying: Your statement on Fatima, the chaste, belongs to someone very fond of and fascinated by hostility. You have reviled her because of the hand mill and the grains she ground, while your food is still grains not ground. And you said that Allah’s Apostle married her to a miserable one, while she was miserable, daughter of a miserable one.[2] Merwan b. Abi Hefsa violated all the Islamic sacred things and values to seek nearness to Harun. He attacked the dearest of all the people to the Prophet, may Allah bless him and his family, and the most loveable to him, his pure part, mistress of the women of the world (Fatima), peace be on her, that he might attain something of Harun’s comfort and world. As for the attributes through Presented by http://www.alhassanain.com & http://www.islamicblessings.com
- Page 618: ‐What wrong with you Abu al‐‘
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- Page 634: [2] Al‐Imama wa al‐Siyasa, vol.
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- Page 658: [4] Bayna al‐Khulafa' wa al‐Khu
- Page 662: [1] Ibid., 11, 133. [2] Al‐Shaykh
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- Page 688: to al‐Husayn, the leader at the B
- Page 692: strength. ‘Abd Allah refused to d
- Page 696: efore him, he said to his policemen
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uried.[1] Al‐Rashid said: “I have decided to exhume and burn him.”[2] The Muslims at that black<br />
period were afraid of mentioning the laudable deeds of Ahl al‐Bayt, the members of the house,<br />
peace be on them. No poet dared to praise them and lament for them. If he had done that, he<br />
would have subject himself to vengeance and torture. For example, Ibn <strong>Here</strong>ma[3] praised them<br />
in his following poetry lines:<br />
Whatever I am blamed for love for them, indeed I love Fatima’s children.<br />
The children of the daughter of him who brought the clear verses, the religion, and the standing<br />
Sunna. He was asked about the one who said them, and he denied that he had not said them. He<br />
cursed the one who said them, so his son criticized him for that he cursed himself, and he had<br />
<strong>com</strong>e to know that he had said them. However, he said to him: “O my little son, this is better for<br />
one than that Ibn Qehteba takes him.”[4] The people turned a way from mentioning Ahl al‐Bayt,<br />
the members of the house, peace be on them, out of fear of Harun. Besides some of those who<br />
renounced Islam and turned away from it openly cursed them and criticized them, that they might<br />
seek nearness to al‐Rashid. An example of that is Merwan b. Abi Hefsa disparaged the dignity of<br />
Fatim, mistress of the women of the world, peace be on her. He said that she ground with a hand<br />
mill, and that Allah’s Apostle, may Allah bless him and his family, married her to ‘Ali, who was<br />
miserable and poor. Accordingly, Ibn al‐<br />
[1] Abu al‐Farajj al‐Asfahani, al‐Aghani, vol. 12, p. 20.<br />
[2] Al‐Shi'r wa al‐Shu'ra', p. 258.<br />
[3] Ibn <strong>Here</strong>ma is Abu Ishaq Ibrahim b. 'Ali al‐Qarashi al‐Fihri al‐Medani. He is a creative poet. He<br />
lived through two generations. This has been mentioned in the book al‐Kuna wa al‐Alqab, vol. 1,<br />
pp. 435‐436.<br />
[4] Abu al‐Farajj al‐Asfahani, al‐Aghani, vol. 4, pp. 109‐110.<br />
Hajjajj[1] refuted his words, saying:<br />
Your statement on Fatima, the chaste, belongs to someone very fond of and fascinated by<br />
hostility.<br />
You have reviled her because of the hand mill and the grains she ground, while your food is still<br />
grains not ground. And you said that Allah’s Apostle married her to a miserable one, while she was<br />
miserable, daughter of a miserable one.[2]<br />
Merwan b. Abi Hefsa violated all the Islamic sacred things and values to seek nearness to Harun.<br />
He attacked the dearest of all the people to the Prophet, may Allah bless him and his family, and<br />
the most loveable to him, his pure part, mistress of the women of the world (Fatima), peace be on<br />
her, that he might attain something of Harun’s <strong>com</strong>fort and world. As for the attributes through<br />
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