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him about the days and the stories of the Arabs.’” [1] He gave to his <strong>com</strong>panions glasses full of<br />

wine,[2] and so did they. Reeq narrated, saying: “I was before al‐Rashid; and his brother al‐<br />

Mansur was with him. They were drinking. A salve girl called Khelub came in to them. The slave<br />

girl was carrying two glasses full of wine. There was along with her a boy carrying a lute. She sang<br />

them a song while the two glasses were in her hands. Her singing was:<br />

May Allah greet you, my bosom friends, whether I was died or alive!<br />

If I say something good, then it is good to you. If I say error, then it is error.<br />

So they drank the wine and opened the letter. They found in it: ‘My two masters, your sister<br />

<strong>com</strong>posed this poem today and dictated it to the slave girls. After I had had breakfast, I sent it to<br />

you. I have sent you some of my drink, my greetings, and the most skillful one of my slave girls,[3]<br />

that she may sing you a song.” His sons followed that. Al‐Amin never gave up drinking wine. So his<br />

minister al‐Fedl b. al‐Rabi‘ described him, saying: “His glass occupied him and his cup busied him.<br />

He went on his amusement, and the days went on destroying him. He drank out of glasses laid<br />

with jewels.”[4] During his first days, al‐Ma’mun drank on Tuesday and Friday. Then he became<br />

addicted to wine from his going to al‐Sham (Syria) to his death.[5]<br />

When the people came to know that their king Harun became addicted to drinking wine, they also<br />

became addicted to it. Wine spread among most circles and included those poor whose houses<br />

were not void of it. The poets wonderfully described it, to the extent that Abu Nu’as sanctified it<br />

through his poetry, saying:<br />

Praise wine through its boons, and call it by its best names!<br />

Dr. Taha Husayn <strong>com</strong>mented on this poetry line, saying: “Is the first hemistich of it not<br />

glorification of wine? Is the second hemistich of it not sanctification of wine? Is this poetry line,<br />

though simple and innocent, not of the words of the greatest kinds of dissoluteness? Does it not<br />

contain mockery and sarcasm at the religion? Does the Qur’an not remind you? Do these words of<br />

Him, the Exalted, not remind you: And Allah’s are the best names; therefore call on Him<br />

thereby?[6] ”[7] Abu Nu’as<br />

[1] Abu al‐Farajj al‐Asfahani, al‐Aghani, vol. 5, pp. 126‐127.<br />

[2] Ibid.<br />

[3] Ibid., vol. 9, pp. 170‐171.<br />

[4] Tabari, Tarikh, vol. 10, p. 215.<br />

[5] Al‐Tajj, p. 153.<br />

[5] Qur'an, 7, 180.<br />

[7] Hadith al‐Arbi'a', vol. 2, p. 109.<br />

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