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orders! [1] Maqatil al‐Talibiyyin, p. 460. [2] Al‐Tabari, Tarikh, vol. 10, p. 29. [3] Maqatil al‐Talibiyyin, p. 453. We are not like him whose attainment you had got, and he accepted oppression or appointed someone as a judge! However, the decision of the sword among you is empowered! So we are pleased when the sword is pleased! If you say that we have oppressed you, we have not oppressed you, but we have misjudged![1] This poetry is evidence for al‐Hadi’s vainglory and recklessness, and for his vengeful soul, which did not came to know of mercy and pity. His threatening Imam Musa When Musa al‐Hadi uprooted the ‘Alawids, he threatened those living from among them with murder and destruction. He mentioned their head and master, Imam Musa, peace be on him, saying: “By Allah, al‐Husayn did not go out in revolt except through his order, nor did he follow anything except love for him. For he (Imam Musa) is the one who gives orders to his household. May Allah kill me if I keep his life!” He added: “Were it not for that which I heard from al‐Mehdi who narrated from al‐Mansur concerning that Ja‘far (i.e. Ja‘far al‐Sadiq), peace be on him, had merits exceeding those of his household in his religion, his knowledge, and his virtue, and (were it not for) that which reached me from al‐Saffah concerning praising him and preferring him to others, I would dig up his grave and burn him completely with fire!” Abu Yousif, the judge, was in his gathering; he opposed him, saying: “I would divorce my wives, release the slaves whom I own, give all me properties as alms, imprison my back animals if Musa b. Ja‘far went out in revolt. Neither he nor his sons believe in that. We should not think that that will issue from them.” Abu Yousif went on calming down al‐Hadi, and he became calm.[2] This noble attitude is a proof of his nobility and honor. Imam Musa pays no attention to al‐Hadi’s Threats Al‐Hadi threatened Imam Musa, peace be on him. So his household and his companions hurried to him. They had fear for him, so they unanimously greed on that he had to hide himself, that he might be safe from the wickedness of al‐Hadi, the tyrannical. However, the Imam smiled at them, for he came to know through the unseen that al‐Hadi, the oppressive, would perish. He, peace be on him, recited [1] Mu'jam al‐Buldan, vol. 6, p. 308. [2] Bihar al‐Anwar, vol. 11, p. 278. Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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- Page 580: My Protector, I seek Your help, so
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- Page 612: [1] Tabaqat al‐Shu'ara', p. 252.
orders! [1] Maqatil al‐Talibiyyin, p. 460.<br />
[2] Al‐Tabari, Tarikh, vol. 10, p. 29.<br />
[3] Maqatil al‐Talibiyyin, p. 453.<br />
We are not like him whose attainment you had got, and he accepted oppression or appointed<br />
someone as a judge! However, the decision of the sword among you is empowered! So we are<br />
pleased when the sword is pleased! If you say that we have oppressed you, we have not<br />
oppressed you, but we have misjudged![1] This poetry is evidence for al‐Hadi’s vainglory and<br />
recklessness, and for his vengeful soul, which did not came to know of mercy and pity.<br />
His threatening Imam Musa<br />
When Musa al‐Hadi uprooted the ‘Alawids, he threatened those living from among them with<br />
murder and destruction. He mentioned their head and master, Imam Musa, peace be on him,<br />
saying: “By Allah, al‐Husayn did not go out in revolt except through his order, nor did he follow<br />
anything except love for him. For he (Imam Musa) is the one who gives orders to his household.<br />
May Allah kill me if I keep his life!” He added: “Were it not for that which I heard from al‐Mehdi<br />
who narrated from al‐Mansur concerning that Ja‘far (i.e. Ja‘far al‐Sadiq), peace be on him, had<br />
merits exceeding those of his household in his religion, his knowledge, and his virtue, and (were it<br />
not for) that which reached me from al‐Saffah concerning praising him and preferring him to<br />
others, I would dig up his grave and burn him <strong>com</strong>pletely with fire!”<br />
Abu Yousif, the judge, was in his gathering; he opposed him, saying: “I would divorce my wives,<br />
release the slaves whom I own, give all me properties as alms, imprison my back animals if Musa<br />
b. Ja‘far went out in revolt. Neither he nor his sons believe in that. We should not think that that<br />
will issue from them.”<br />
Abu Yousif went on calming down al‐Hadi, and he became calm.[2] This noble attitude is a proof<br />
of his nobility and honor.<br />
Imam Musa pays no attention to al‐Hadi’s Threats<br />
Al‐Hadi threatened Imam Musa, peace be on him. So his household and his <strong>com</strong>panions hurried to<br />
him. They had fear for him, so they unanimously greed on that he had to hide himself, that he<br />
might be safe from the wickedness of al‐Hadi, the tyrannical. However, the Imam smiled at them,<br />
for he came to know through the unseen that al‐Hadi, the oppressive, would perish. He, peace be<br />
on him, recited<br />
[1] Mu'jam al‐Buldan, vol. 6, p. 308.<br />
[2] Bihar al‐Anwar, vol. 11, p. 278.<br />
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