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‐What made you come? ‐Tyranny has appeared in our country, so I have come to inform you (of it), but suddenly I have come to know that tyranny has begun to come out of your own house. I have seen evil deeds and prevailing oppression; I thought that was because of that the country was far away from you. However, whenever I come nearer to [1] Al‐Imama wa al‐Siyasa, vol. 2, pp. 185‐187. you, (I feel that) the affair is worse." Al‐Mansur became displeased with his words, and ordered him to be brought out.[1] 'Abd al‐Rahman visited al‐Mansur another time, and he asked him: ‐ What is the difference between my authority and that of the Umayyads? ‐In you authority I have seen all kinds of tyranny I saw in theirs! ‐We have no helper. ‐'Umar b. 'Abd al‐'Aziz said: "A supreme ruler (sultan) is like a market to which is brought that which is sold in it. If he is pious, they will bring him their piety; and if he is sinful, they will bring him their sins." Al‐Mansur kept silent and said nothing.[2] 5. A great Reformer A great reformer criticized al‐Mansur for his policy that opposed the truth and justice. History has not mentioned the name of this great reformer. Any way, this reformer told al‐Mansur about his crimes and censured him for his acts. He said to al‐Mansur during his circumambulating the Kaaba: "O Allah, surely I complain to you of the appearance of error and corruption on earth, and of greed that comes between the truth and its men." These words stunned al‐Mansur, the tyrannical and arrogant one. So after he had finished circumambulating the Kaaba, he ordered the man to be brought. When the man stood before al‐Mansur, he asked him about his words. The man asked al‐Mansur for security and not to punish him if he had showed the truth, and al‐ Mansur gave him security. He said to him: ‐Surely the one who has greed to the extent that he has come between the truth and its people is you, O Commander of the faithful. ‐How have I greed while I have gold and silver, the sweet and the sour are under my grasp? ‐Surely, Allah has appointed you as a ruler over the Muslims and their properties. But you have placed between you and them a veil of plaster and bricks, and chamberlains with weapons. You have ordered them not to let anyone come in to you except so‐and‐so; you have not ordered them to let those oppressed, sorrowful, weak, poor, hungry, and naked come in to you, while they all have rights against these properties. When those people you have chosen as your special group and preferred to your subjects have seen that properties are collected to you while you do not Presented by http://www.alhassanain.com & http://www.islamicblessings.com
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Introduction Chapter II : His Geniu
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D. Imam Musa loves ‘Ali Bin Yaqte
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his own generous abilities. In this
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through it was forgiven.”[3] In h
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the Prophet). They are the life shi
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Bayt toward them, it was severe and
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This sound way was chosen by some p
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They say: “His inclination and op
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message to be burnt in a fire was i
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Chapter II : His Genius and Superio
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whom human history has ever known i
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Abu Hanifa was among those who beli
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prohibited. He permitted them to be
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This means that all signs and quali
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is achieved when it is good. Surely
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nature?" The boy turned to him and
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Hearing, Knowing." Then he turned t
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the intellectual life in Islam. Aft
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When you meet him, recite my greeti
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They found in the grandson of the g
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[1] Al‐Irshad. A'lam al‐Wara. A
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1. Kitab Ma'ani al‐Qur'an (a book
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[3] Al‐A'lam, vol. 1, p. 186. Al
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The Authority fears the Imam's Scho
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"O my little son, whoever unveils (
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them, who dedicated themselves to i
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nor rough. His eye does not precede
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liberality, kindness to men, steadf
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far from all the factors of decline
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1. He must have the comprehensive c
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justice. This self immunity arouses
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‐Do they choose a righteous perso
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guided (people) by Our commands, an
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"Accordingly, how do they choose th
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to whom men should resort. All the
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has planted, then let him follow 'A
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Dawud Bin Kuthayr hurried to Imam A
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with one of your offspring for the
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"He is Isma'il," they all said. "O
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Imam al‐Sadiq has praised his son
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his time and was among the great, g
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19. Al‐Sayyid Kazim al‐Yemeni "
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[2] Al‐Sawa'iq al‐Muhriqa, p. 1
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sent him a purse in which was a tho
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9. He is among the Imams of Muslims
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two of them: 1. Deduction is obliga
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Without doubt, the stars have not c
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and the hadith always magnify the a
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"Do you thing that you are a small
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countries. If clouds touch the surf
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Imam Musa, peace be on him, has quo
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inspiration, then they must turn aw
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Nevertheless, they associate others
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2. They have faith in Allah. 3. The
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abundant reason is the best thing w
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and ask Him to perfect his reason.
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[1] Al‐Waafi. determination and c
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greatness, My power, My radiance, a
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"Then gently advise him. If his hea
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eternity. His staying deters ambiti
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informs none of His creatures; He a
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2. Al‐Fakhr al‐Razi Explaining
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faith justice and love prevail (soc
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according to the limit He wants fro
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weariness, for they are a key to al
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imma'a!" ‐What is the imma'a? ‐
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estrict yourself to the Fire.” Re
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for me except from You, and there i
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“O Allah, repay to all Your creat
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[1] Al‐Waafi, vol. 3, p. 78. [2]
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[2] Zahr al‐Adab, vol. 1, p. 132.
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no tradition (reported) on the auth
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unanimous resolution of the communi
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‐Explain to me what you have said
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of Allah’s Apostle, may Allah ble
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‐How is that the origin of the Tr
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The ignorant wonder at the wise mor
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The more appropriate knowledge to y
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obligation, while it is Allah Who l
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from human's rights. We are not bus
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Any way, the Umayyad authorities to
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honors after occupying Yethrib (Med
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ear witness that Muhammed is the Ap
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'Amru b. al‐Hamaq al‐Khaza'i, M
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[1] Tarikh al‐Harakat al‐Fikriy
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extent that they became poor and es
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Showing Despise toward the Peoples
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them of salaries and daily bread, t
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first to bring singers from other c
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Nazar knows that my people boast of
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Islamic world, and that it would no
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they spared no effort to overthrow
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Abu Muslim is elected Ibrahim al‐
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lying. I have seen some eggs in the
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Zaab River along with a great army
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Merwan was sure of his inevitable f
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among the greatest lessons and exam
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O Commander of those who are free f
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‐They have not come not because o
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"O Abu 'Abd Allah, do you say that?
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Ahl al‐Bayt; rather it resulted f
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He was asked: "Is it difficult for
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Abu Ja'far al‐Mansur went too far
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ottom of meanness and lowliness! B.
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So this is a night lamp in the dark
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[3] Al‐Tabari, Tarikh. thousand d
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enemy has power over him; he whose
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al‐Mansur, saying to him: ‐Let
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His Ruinous Offences The history of
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3. His Embezzling Properties Al‐M
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The 'Alawids were disposed by natur
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marry her in order to protect his c
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meet him with humbleness and asceti
Page 454: Allah bless him and his family. The
Page 458: certainly try you with somewhat of
Page 462: authority of his father on the auth
Page 466: was drinking water, Abu al‐Azhar
Page 470: He was similar to his grandfather t
Page 474: Maqaal, vol. 2, p. 174. [3] Al‐Ta
Page 478: Al‐Mansur said to him: "O Hajjajj
Page 482: al‐Hajjajj did to his masters, th
Page 486: Through this action al‐Mansur rea
Page 490: He thought that the Imam, peace be
Page 494: him, was arrested in Iraq.[1] Imam
Page 498: asked him: ‐May I be your ransom,
Page 502: ‐Do not be like me, but be less t
Page 508: give them (to people), and you gath
Page 512: All of you seek hunting except 'Amr
Page 516: [1] Ibn al‐Athir, Tarikh, vol. 5,
Page 520: Were it not for Muhammed (al‐Mehd
Page 524: unable to estimate these pearls bec
Page 528: about the problems at the time of t
Page 532: The last verse in (Surat) al‐Anfa
Page 536: With Imam Musa In the beginning of
Page 540: eceived the letter, he gave them gi
Page 544: Chapter XI : At the Time of al‐Ha
Page 548: them, that they might extremely que
Page 552: eggar comes, give him a hundred din
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ouge, so Yehya was forced to return
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Imam Musa, peace be on him, thought
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To the extent that their bones have
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the poetry line of Ka‘ab b. Malik
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committing acts displeasing to You!
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and cold, in a harmful, hard life,
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My Protector, I seek Your help, so
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The Caliphate reached Harun; the wo
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administrative powers. He was also
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elatives anything of it. The proof
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polytheists before the Conquest (fe
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said: “‘O Shamara gardens, ther
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the historians have mentioned in re
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Bahila at the door. I have never se
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[1] Tabaqat al‐Shu'ara', p. 252.
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and decided that it is forbidden fo
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forty thousand dirhams to be given
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[4] Sayyidat al‐Bilat al‐'Abbas
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preserved the government of the gro
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However, when he and his sons were
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fornication while they punish those
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public treasury, which is nowadays
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Ibrahim al‐Mousili promised al‐
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[2] Sayyidat al‐Bilat al‐'Abbas
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him about the days and the stories
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Commander of the faithful,” repli
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made it forbidden for the Muslims t
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4, p. 47. So if ‘Abbas is more en
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uried.[1] Al‐Rashid said: “I ha
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tragedy. ‘Ubayd Allah al‐Nisabu
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So al‐Rashid became calm and said
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Egypt. He arrived in it at night. H
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was busy thinking of his affair, a
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to al‐Husayn, the leader at the B
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strength. ‘Abd Allah refused to d
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efore him, he said to his policemen
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[1] Ibn al‐Athir, al‐Kamil, vol
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Chapter XIII : The Time of the Imam
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secret movements that affected Isla
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He wept over those bygone from amon
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“O Allah’s Apostle, put these (
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Imams of Ahl al‐Bayt, who resiste
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offences. As such education is not
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and was established by Mani, son of
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mention that. The Zeradishtiya The
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ordered him to be executed, and he
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pheasant, it has not been mentioned
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error, so they resisted them and sp
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eforming exterior comes out of it a
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as the eyes do. The eyes attain Him
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help him nor a minister to manage f
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to know is to do. If we prove knowl
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to be done or ordered it not to be
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corruption. Dissoluteness included
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caliph decided according to his per
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For these noble principles the ‘A
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on him, has mentioned what al‐Say
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very far from the thinking of the a
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among you; therefore listen to him
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ehind it drowned and died.” For t
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in clay![1] The Shi‘ites have off
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Exemplary Punishments on the Shi‘
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The authorities took all the proced
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When Muhammed b. ‘Abd Allah was d
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and his family. The ‘Alawids have
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maintained that the Imam after al
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in respect with the fundamental and
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differed. 5. Al‐Semetiya They cla
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expresses the beliefs of al‐Isma
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their vague errors. Al‐Hekem b. a
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excessive. This accusation has been
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A dangerous problem happened during
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2. The Accusation of Shi‘ism Some
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espite until the following morning,
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hadith. Any way, many companions of
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[4] Tanqeeh al‐Maqal. [5] He is a
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18. Ahmed Bin Muhammed al‐Najashi
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He is among the companions of Imam
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[3] Lisan al‐Mizan, vol. 1, p. 47
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49. Jahm Bin Abi Juhaym He is trust
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he was the minister of al‐Mehdi,
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69. Al‐Husayn Bin Bashshar al‐M
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[4] Tanqeeh al‐Maqal, vol. 1, p.
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89. Hammad Bin ‘Uthman Bin Ziyad
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98. Khalid Bin Ramad al‐Qalanisi
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[6] Tanqeeh al‐Maqal. Al‐Khulas
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[2] Jami' al‐Ruwat, vol. 1, p. 31
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have brought to them from them runs
Page 908:
In his Rijal, Shaykh al‐Tusi has
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He reported traditions on the autho
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through death. As for your brother,
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A sufficient proof of his reliabili
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He is one of the companions of Imam
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181. ‘Abd Allah Bin Sinan Bin Tar
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His kunya was Abu Muhammed. He was
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. ‘Isa was a Waqifite and was the
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Imama (the Imamate), al‐Wafat (De
Page 944:
[1] Tanqeeh al‐Maqal, vol. 2, p.
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conditions and asked him to permit
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Then he ordered a prize to be given
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[1] Al‐Keshi, Rijal, p. 270. [2]
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He is an Arab. He lived in al‐Ahw
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232. Muhammed Bin Ibrahim al‐Mous
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this we conclude that the Shi‘a f
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asked them: “Do you see anybody i
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He is better known as Abu ‘Abd Al
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on Hunting and Slaughtering), Kitab
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This tradition is a proof of that h
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[2] Ibid., pp. 125‐126. Mu’min
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D. Al‐Ihtijajj fi Imamat Amir al
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Allah (al‐Sadiq) and devoted hims
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place of all the parties. Al‐Mufa
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“I recommend you to fear Allah, t
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commandments are full of urging men
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3. He, peace be on him, said: “Al
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275. Musa Bin al‐Hasan In his (bo
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ooks; among them are: Kitab al‐Ta
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came and stood beside me. He looked
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2. Kitab al‐Dalalat ‘ala Huduth
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My little son, even if your questio
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3. With al‐Nazzam Al‐Nazzam mai
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Mu‘tazilites depending on Hisham
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negate it through resorting to the
Page 1048:
J. His Death Hisham struggled in th
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[1] Al‐Nejashi, Rijal, p. 341. [2
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He is among the companions of Imam
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Thumali in his time was like Selman
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F. His Piety Yunus had great piety
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Baqee‘.[3] Before we end this cha
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Makfuf (In his book al‐Rijal), Ch
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youngest. Al‐Ashnani (an author)
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quite large, yet when a question ov
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6. He, peace be on him, said: “Ma
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[2] Al‐Menaqib, vol. 4, p. 367. U
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praising him while you are the poet
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“Commander of the faithful, if al
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al‐Rashid, and he answered: “Th
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espected and admired his brother Im
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al‐Amin). He explained to him tha
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determination; he [1] Maqatil al‐
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Appear, they will not disappear. So
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conquered the Yemen and controlled
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other Ahmed, saying: “My father a
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first one. Lady Tashi, a righteous
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[4] Mustadrakat al‐Wasa'il. The l
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one of them was called ‘Ali, and
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[1] Jami' al‐Ansab, p. 65. [2] Al
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[1] 'Uyun Akhbar al‐Rida, pp. 348
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Shi‘ites rose as a sign of honori
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Then he passed away. Alas! What bit
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al‐Nawwab al‐A‘zam Shah Zada
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[7] Noor al‐Abbsar, p. 180. 2. He
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admiring and respecting the Imam. W
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mother! If I gave this (Imam Musa)
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him, he would take it away from him
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Immediately Harun sent for Ja‘far
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[1] 'Uyun Akhbar al‐Rida. Al‐To
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ecited these words of him, the Exal
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holiest worship in Islam. He ordere
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have become well‐acquainted with
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his behavior since he has been hand
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ordered to do a detested thing to h
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he responded to him. Any way, histo
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provided me, and veiled me from peo
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[1] Maqatil al‐Talibiyyin, pp. 50
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you go out through the closed doors
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7. The Imam appoints his Successor
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the right to uncover and spread my
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give it as a gift or change anythin
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Certainly Harun saw the various mir
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answers to the questions of ‘Ali
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hereafter. Do not harbor malice aga
Page 1244:
When the Imam, peace be on him, ate
Page 1248:
21. To the High Comrade The poison
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was firstly made by al‐Sindi and
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it. The late Shaykh Muhammed Mulla
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sorrowful. Sulayman relieved their
Page 1264:
The masses surrounded the Holy Coff
Page 1268:
Anyone who acknowledges God should
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