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Through this action al‐Mansur reached bottomless meanness and severity!<br />

Imam al‐Sadiq passes away<br />

Imam al‐Sadiq suffered all kinds of misfortunes and pain during the time of al‐Mansur. He saw the<br />

exhaustion and the ordeals from which the Muslims suffered and saw the different kinds of<br />

punishments and torture the 'Alawids met. His being safe from al‐Mansur was a miracle in spite of<br />

his guarding against taking part in any of the political fields. This can be established through his<br />

famous tradition: "Safety has be<strong>com</strong>e rear, to the extent that requesting it has be<strong>com</strong>e hidden,<br />

for surely if it is (attained) through a thing, then it is about to (be attained) through inactivity. If it<br />

is sought through inactivity and is not found, then it is about (to be attained) through silence; and<br />

the happy is he who is busy with his own soul."<br />

Al‐Mansur tried to kill him several times, but Allah turned away his plot from him. He summoned<br />

him several times while he was bursting with anger. He tried to kill him, but Allah drove away his<br />

evil from him. One day he <strong>com</strong>manded al‐Rabi' to go to him. However, al‐Rabi' sent his son<br />

Muhammed to him. He ordered him to bring him in the state in which he was, saying to him: "Go<br />

to Ja'far b. Muhammed. Climb the wall. Do not open any door to him lest he should change his<br />

condition. However, <strong>com</strong>e down (the wall) and go to him." Muhammed carried out the orders. He<br />

found the Imam standing and praying. After the Imam had finished his prayer, Muhammed said to<br />

him:<br />

‐Respond to the Commander of the faithful.<br />

‐Let me put on my clothes.<br />

‐We have no way to do that.<br />

He brought the Imam as he was and made him <strong>com</strong>e in to al‐Mansur, and he angrily said to him:<br />

"Why do you not give up your envy, your oppression, and your plotting against this 'Abbasid<br />

house. Allah will increase you nothing through that but intense envy and unhappiness through<br />

which you cannot attain what you have<br />

[1] It has been mentioned in the book Tadhkirat al‐Khawas, p. 230: "The statement of Fatima,<br />

daughter of 'Abd Allah, 'Have mercy on the young of Yazid,' was a slip of tongue. That is because<br />

'Abd Allah b. al‐Husayn had no son called Yazid, nor there was among the family of Abu Talib a<br />

person called Yazid except Yazid b. Mu'awiya b. 'Abd Allah b. Ja'far. expected."<br />

So the Imam said to him: "By Allah, O Commander of the faithful, I have done nothing of this. I<br />

lived during the reign of the Umayyads. You have <strong>com</strong>e to know that they were the most hostile<br />

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